Tuesday, April 28, 2026

Daily Lectionary Readings for April 28, 2026

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Daily Lectionary Readings
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Lectionary Readings for

Tuesday, April 28, 2026

Morning Psalm 98

1   O sing to the LORD a new song,
          for he has done marvelous things.
     His right hand and his holy arm
          have gained him victory.
2   The LORD has made known his victory;
          he has revealed his vindication in the sight of the nations.
3   He has remembered his steadfast love and faithfulness
          to the house of Israel.
     All the ends of the earth have seen
          the victory of our God.


4   Make a joyful noise to the LORD, all the earth;
          break forth into joyous song and sing praises.
5   Sing praises to the LORD with the lyre,
          with the lyre and the sound of melody.
6   With trumpets and the sound of the horn
          make a joyful noise before the King, the LORD.


7   Let the sea roar, and all that fills it;
          the world and those who live in it.
8   Let the floods clap their hands;
          let the hills sing together for joy
9   at the presence of the LORD, for he is coming
          to judge the earth.
     He will judge the world with righteousness,
          and the peoples with equity.

Morning Psalm 146

1   Praise the LORD!
     Praise the LORD, O my soul!
2   I will praise the LORD as long as I live;
          I will sing praises to my God all my life long.


3   Do not put your trust in princes,
          in mortals, in whom there is no help.
4   When their breath departs, they return to the earth;
          on that very day their plans perish.


5   Happy are those whose help is the God of Jacob,
          whose hope is in the LORD their God,
6   who made heaven and earth,
          the sea, and all that is in them;
     who keeps faith forever;
7        who executes justice for the oppressed;
          who gives food to the hungry.


     The LORD sets the prisoners free;
8        the LORD opens the eyes of the blind.
     The LORD lifts up those who are bowed down;
          the LORD loves the righteous.
9   The LORD watches over the strangers;
          he upholds the orphan and the widow,
          but the way of the wicked he brings to ruin.


10  The LORD will reign forever,
          your God, O Zion, for all generations.
     Praise the LORD!

First Reading Exodus 32:21-34

21Moses said to Aaron, "What did this people do to you that you have brought so great a sin upon them?" 22And Aaron said, "Do not let the anger of my lord burn hot; you know the people, that they are bent on evil. 23They said to me, 'Make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' 24So I said to them, 'Whoever has gold, take it off'; so they gave it to me, and I threw it into the fire, and out came this calf!"

25When Moses saw that the people were running wild (for Aaron had let them run wild, to the derision of their enemies), 26then Moses stood in the gate of the camp, and said, "Who is on the Lord's side? Come to me!" And all the sons of Levi gathered around him. 27He said to them, "Thus says the LORD, the God of Israel, 'Put your sword on your side, each of you! Go back and forth from gate to gate throughout the camp, and each of you kill your brother, your friend, and your neighbor.'" 28The sons of Levi did as Moses commanded, and about three thousand of the people fell on that day. 29Moses said, "Today you have ordained yourselves for the service of the LORD, each one at the cost of a son or a brother, and so have brought a blessing on yourselves this day."

30On the next day Moses said to the people, "You have sinned a great sin. But now I will go up to the LORD; perhaps I can make atonement for your sin." 31So Moses returned to the LORD and said, "Alas, this people has sinned a great sin; they have made for themselves gods of gold. 32But now, if you will only forgive their sin - but if not, blot me out of the book that you have written." 33But the LORD said to Moses, "Whoever has sinned against me I will blot out of my book. 34But now go, lead the people to the place about which I have spoken to you; see, my angel shall go in front of you. Nevertheless, when the day comes for punishment, I will punish them for their sin."

Second Reading 1 Thessalonians 1:1-10

1Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.

2We always give thanks to God for all of you and mention you in our prayers, constantly 3remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4For we know, brothers and sisters beloved by God, that he has chosen you, 5because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of persons we proved to be among you for your sake. 6And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspired by the Holy Spirit, 7so that you became an example to all the believers in Macedonia and in Achaia. 8For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place your faith in God has become known, so that we have no need to speak about it. 9For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God, 10and to wait for his Son from heaven, whom he raised from the dead - Jesus, who rescues us from the wrath that is coming.

Gospel Reading Matthew 5:11-16

11"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

13"You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

14"You are the light of the world. A city built on a hill cannot be hid. 15No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

Evening Psalm 66

1   Make a joyful noise to God, all the earth;
2        sing the glory of his name;
          give to him glorious praise.
3   Say to God, “How awesome are your deeds!
          Because of your great power, your enemies cringe before you.
4   All the earth worships you;
          they sing praises to you,
          sing praises to your name. Selah


5   Come and see what God has done:
          he is awesome in his deeds among mortals.
6   He turned the sea into dry land;
          they passed through the river on foot.
     There we rejoiced in him,
7        who rules by his might forever,
     whose eyes keep watch on the nations —
          let the rebellious not exalt themselves. Selah


8   Bless our God, O peoples,
          let the sound of his praise be heard,
9   who has kept us among the living,
          and has not let our feet slip.
10  For you, O God, have tested us;
          you have tried us as silver is tried.
11  You brought us into the net;
          you laid burdens on our backs;
12  you let people ride over our heads;
          we went through fire and through water;
     yet you have brought us out to a spacious place.


13  I will come into your house with burnt offerings;
          I will pay you my vows,
14  those that my lips uttered
          and my mouth promised when I was in trouble.
15  I will offer to you burnt offerings of fatlings,
          with the smoke of the sacrifice of rams;
     I will make an offering of bulls and goats. Selah


16  Come and hear, all you who fear God,
          and I will tell what he has done for me.
17  I cried aloud to him,
          and he was extolled with my tongue.
18  If I had cherished iniquity in my heart,
          the Lord would not have listened.
19  But truly God has listened;
          he has given heed to the words of my prayer.


20  Blessed be God,
          because he has not rejected my prayer
          or removed his steadfast love from me.

Evening Psalm 116

1   I love the LORD, because he has heard
          my voice and my supplications.
2   Because he inclined his ear to me,
          therefore I will call on him as long as I live.
3   The snares of death encompassed me;
          the pangs of Sheol laid hold on me;
          I suffered distress and anguish.
4   Then I called on the name of the LORD:
          “O LORD, I pray, save my life!”


5   Gracious is the LORD, and righteous;
          our God is merciful.
6   The LORD protects the simple;
          when I was brought low, he saved me.
7   Return, O my soul, to your rest,
          for the LORD has dealt bountifully with you.


8   For you have delivered my soul from death,
          my eyes from tears,
          my feet from stumbling.
9   I walk before the LORD
          in the land of the living.
10  I kept my faith, even when I said,
          “I am greatly afflicted”;
11  I said in my consternation,
          “Everyone is a liar.”


12  What shall I return to the LORD
          for all his bounty to me?
13   I will lift up the cup of salvation
          and call on the name of the LORD,
14  I will pay my vows to the LORD
          in the presence of all his people.
15  Precious in the sight of the LORD
          is the death of his faithful ones.
16  O LORD, I am your servant;
          I am your servant, the child of your serving girl.
          You have loosed my bonds.
17  I will offer to you a thanksgiving sacrifice
          and call on the name of the LORD.
18  I will pay my vows to the LORD
          in the presence of all his people,
19  in the courts of the house of the LORD,
          in your midst, O Jerusalem.
     Praise the LORD!

 

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WCC news: Symposium will explore “Faith Meets Global Values - Crisis and Promise of Multilateralism”

The 12th Symposium on the Role of Religion and Faith-Based Organizations in International Affairs, scheduled for 5 May, will explore “Faith Meets Global Values - Crisis and Promise of Multilateralism.” 

The hybrid event, with limited in-person participation, will be held at the Church Center for the United Nations in New York. Photo: Marcelo Schneider/WCC

27 April 2026

The hybrid event, with limited in-person participation, will be held at the Church Center for the United Nations in New York. Simultaneous Arabic, Chinese, English, French, Spanish, and sign language interpretation will be available in the Zoom webinar.

Sponsoring organizations include: World Council of Churches, ACT Alliance, Buddhist Tzu Chi Foundation, General Board of Church and Society of The United Methodist Church, International Academy for Multicultural Cooperation, Islamic Relief USA, Milstein Center for Interreligious Dialogue-Jewish Theological Seminary, Soka Gakkai International, Lutheran World Federation, and United Religions Initiative, in cooperation with the United Nations Interagency Task Force on Religion and Sustainable Development and its Multi-Faith Advisory Council.

Following the multilateral agenda 

The annual symposium first launched in 2015 as a standing public square for dialogue among faith actors, UN entities, and member states. The symposium’s inaugural focus was on human dignity and human rights. In 2016, the symposium started a cooperative relationship with the UN Interagency Task Force on Religion and Sustainable Development, consolidating its identity as an annual policy dialogue that connects multi-faith ethics with global multilateral practice.

Since its launch, the symposium has followed the multilateral agenda closely. It has focused on themes such as: advancing debates on preventing atrocity crimes and violent extremism; just and sustainable peace; migration and displacement; gender equality; sustainable development; economic justice; and deepened, by 2023, an integrated lens on shared security that links grassroots practice to UN policy. 

The symposium marked its 10th anniversary in 2024 with a recommitment to human rights and dignity; and, in 2025, brought renewed attention to the roles of faith and civil society actors in multilateral solutions. 

The multilateral system is navigating one of its most difficult periods since its founding. After decades of globalization and integration, the world faces accelerating fragmentation, resurgent populist nationalism, and a return of protectionism and coercive geopolitics. 

These shifts have shaken not only the operational capacity of international institutions but also their normative foundations, especially the legal and policy frameworks designed to protect those most at risk. 

The consequences for development and human security are severe. These pressures are compounded by a UN liquidity crisis triggered by delayed or withheld assessed contributions, resulting in hiring freezes, program cuts, and borrowing from reserves. Proposals in late 2025 to shrink the 2026 program budget by about 15% and reduce staffing by roughly 19% underscore the gravity of the moment and the risk of weakening mandates just when needs are greatest—an outcome civil society has warned would be counterproductive to UN Charter obligations and system integrity.

Crucially, civil society and nongovernmental organizations—including faith‑based actors—are not ancillary but indispensable to effective multilateralism. 

The 12th Symposium aims to assess the state of multilateral cooperation through a shared normative lens; take stock of current dynamics affecting international cooperation; consider a UN “fit for purpose;” explore ongoing and proposed reforms; highlight core values and the indispensable partnership of civil society and faith‑based actors; and affirm the enabling conditions requisite for effective multilateral action.

Register here for online participation

Learn more about the Ecumenical Office to the United Nations

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The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 356 Protestant, Orthodox, Anglican and other churches representing more than 580 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC general secretary is Rev. Prof. Dr Jerry Pillay from the Uniting Presbyterian Church in Southern Africa.

Media contact: +41 79 507 6363; www.oikoumene.org/press
Our visiting address is:
World Council of Churches
Chemin du Pommier 42
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WCC news: In Santa Marta, Colombia gathering, WCC joins global call to end fossil fuels

When the United Nations climate conference COP30 in Belém, Brazil ended without a single direct reference to fossil fuels in its final text, advocates said the obvious had been avoided: the primary driver of the climate crisis had not been named, let alone addressed. 
Thousands of people from around the world walked through the streets of Belém, Brazil on 15 November. They were reclaiming public space to demand real action at COP30, the UN climate conference. World Council of Churches (WCC) delegates joined the Faith Bloc - a dedicated section of the march for religious communities – marching alongside bishops, faith activists, and youth representatives who called for climate justice, debt relief, and just transition. Photo: Valter Hugo Muniz/WCC
27 April 2026

On 24 April, a coalition of governments, faith communities, and civil society organisations gathered in Santa Marta, Colombia, determined to do what COP30 could not: launch a formal treaty process to end coal, oil, and gas production, with faith voices at the table from the start.

The 1st International Conference on Transitioning Away from Fossil Fuels, convened by the governments of Colombia and the Netherlands, opened on 24 April in response to the Belém Declaration on the Just Transition Away from Fossil Fuels, which 24 countries have now backed. It aligns with the Paris Agreement's 1.5°C target and follows the Advisory Opinion of the International Court of Justice, which confirmed that states carry a legal obligation to manage how much coal, oil, and gas they extract.

The World Council of Churches (WCC) sent a delegation to Santa Marta and is one of the principal faith organisations that helped draft a multi-faith call for a Fossil Fuel Non-Proliferation Treaty ahead of the gathering. The call does not hedge: "The transition away from fossil fuels is not a matter of ideology. It is a matter of survival, of justice, of fidelity to the very ground of our being."

"One of the greatest challenges of our time is the climate crisis and the transition away from fossil fuels," said Rev. Vilma Yanez from the Presbyterian Church of Colombia, and a member of the WCC central committee. "This first conference on the subject encourages us to continue building an ethical, pastoral, contextual, committed, and hopeful response to God's call to promote justice in creation.”

The WCC’s position has been years in the making. The WCC 11th Assembly in 2022 stated that "use of existing fossil fuel sources must be phased out without further delay" and that "no new fossil fuel or nuclear energy projects can be developed." The following year, the WCC central committee voted to endorse the Fossil Fuel Non-Proliferation Treaty, noting that "the primary cause of the climate crisis – fossil fuels – has barely been addressed." 

A November 2025 WCC executive committee statement went further still, calling on governments to:

"Accelerate a just transition to 100% renewable energy, phase out all fossil fuel subsidies that artificially sustain the fossil fuel industry, commit to reducing and exiting fossil fuel production, adopt the Fossil Fuel Non-Proliferation Treaty, ensure decent jobs for all, and protect the rights of Indigenous Peoples and other marginalised groups throughout the transition process."

Bishop Luis Andrés Caicedo Guayara, Methodist Church of Colombia hopes that the Santa Marta conference will serve as a forum for in-depth dialogue, mutual listening, and collective action, enabling to strengthen concrete commitments to peace, social justice, the protection of life, and the dignity of communities. 

"We are confident that its outcomes will help chart paths of cooperation, advocacy, and hope, allowing us to respond in a coordinated manner to the challenges facing our regions", he said.

Within the conference, a one-day Gathering of Spiritualities on 24 April brought together ecumenical and interfaith organisations to finalise a joint declaration for the Colombian and Dutch governments, shape technical and ethical contributions to the Fossil Fuel Non-Proliferation Treaty, and sign an alliance agreement among spiritual networks covering 2026–2027.

The conference continues until 29 April. Outcomes from the negotiations, including government commitments and the final conference declaration, are expected before the week concludes, advancing the international process toward COP31.

2022 WCC Assembly Statement - The Living Planet: Seeking a Just and Sustainable Global Community

WCC executive committee statement, November 2025 — Proclaiming Jubilee for People and Planet

Ecumenical Decade of Climate Justice Action landing page

Fossil Fuel Non-Proliferation Treaty Initiative

Belém Declaration on the Just Transition Away from Fossil Fuels

See more
The World Council of Churches on Twitter
The World Council of Churches on Facebook
The World Council of Churches' website
The World Council of Churches on Instagram
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SoundCloud
The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 356 Protestant, Orthodox, Anglican and other churches representing more than 580 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC general secretary is Rev. Prof. Dr Jerry Pillay from the Uniting Presbyterian Church in Southern Africa. 

Media contact: +41 79 507 6363; www.oikoumene.org/press
Our visiting address is:
World Council of Churches
Chemin du Pommier 42
Kyoto Building
Le Grand-Saconnex CH-1218
Switzerland

On the Road from Jerusalem: A Study of Acts (A Personal Testimony - Acts 22:1-30)

Sligo Presbyterian Church: Our Congregation and Community: On the Road from Jerusalem: A Study of Acts (A Per...: In our Wednesday morning Bible study, we're using the Acts of the Apostles to discuss the growth of the earlier church from its birth in...

Bible Readings for April 28, 2026

Let's read the Bible together in the next year. Today, our passages are Judges 8:18–9:21; Luke 23:44–24:12; Psalm 99:1-9; and Proverbs 14:9-10. The readings are from The Message by Eugene H. Peterson.


Judges 8:18-9:21 (The Message)


18 He then addressed Zebah and Zalmunna: "Tell me about the men you killed at Tabor."
"They were men much like you," they said, "each one like a king's son."
19 Gideon said, "They were my brothers, my mother's sons. As God lives, if you had let them live, I would let you live."
20 Then he spoke to Jether, his firstborn: "Get up and kill them." But he couldn't do it, couldn't draw his sword. He was afraid—he was still just a boy.
21 Zebah and Zalmunna said, "Do it yourself—if you're man enough!" And Gideon did it. He stepped up and killed Zebah and Zalmunna. Then he took the crescents that hung on the necks of their camels.
22 The Israelites said, "Rule over us, you and your son and your grandson. You have saved us from Midian's tyranny."
23 Gideon said, "I most certainly will not rule over you, nor will my son. God will reign over you."
24 Then Gideon said, "But I do have one request. Give me, each of you, an earring that you took as plunder." Ishmaelites wore gold earrings, and the men all had their pockets full of them.
25-26 They said, "Of course. They're yours!"
They spread out a blanket and each man threw his plundered earrings on it. The gold earrings that Gideon had asked for weighed about forty-three pounds—and that didn't include the crescents and pendants, the purple robes worn by the Midianite kings, and the ornaments hung around the necks of their camels.
27 Gideon made the gold into a sacred ephod and put it on display in his hometown, Ophrah. All Israel prostituted itself there. Gideon and his family, too, were seduced by it.
28 Midian's tyranny was broken by the Israelites; nothing more was heard from them. The land was quiet for forty years in Gideon's time.

29-31 Jerub-Baal son of Joash went home and lived in his house. Gideon had seventy sons. He fathered them all—he had a lot of wives! His concubine, the one at Shechem, also bore him a son. He named him Abimelech.
32 Gideon son of Joash died at a good old age. He was buried in the tomb of his father Joash at Ophrah of the Abiezrites. 

Abimelech

33-35 Gideon was hardly cool in the tomb when the People of Israel had gotten off track and were prostituting themselves to Baal—they made Baal-of-the-Covenant their god. The People of Israel forgot all about God, their God, who had saved them from all their enemies who had hemmed them in. And they didn't keep faith with the family of Jerub-Baal (Gideon), honoring all the good he had done for Israel.

Judges 9


1-2Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother's relatives and said to them, "Ask all the leading men of Shechem, 'What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You'll remember that I am your own flesh and blood.'" 3 His mother's relatives reported the proposal to the leaders of Shechem. They were inclined to take Abimelech. "Because," they said, "he is, after all, one of us."
4-5 They gave him seventy silver pieces from the shrine of Baal-of-theCovenant. With the money he hired some reckless riffraff soldiers and they followed along after him. He went to his father's house in Ophrah and killed his half brothers, the sons of Jerub-Baal—seventy men! And on one stone! The youngest, Jotham son of Jerub-Baal, managed to hide, the only survivor.
6 Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.
7-9 When this was all told to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and shouted:
Listen to me, leaders of Shechem.
And let God listen to you!
The trees set out one day
to anoint a king for themselves.
They said to Olive Tree,
"Rule over us."
But Olive Tree told them,
"Am I no longer good for making oil
That gives glory to gods and men,
and to be demoted to waving over trees?"
10-11 The trees then said to Fig Tree,
"You come and rule over us."
But Fig Tree said to them,
"Am I no longer good for making sweets,
My mouthwatering sweet fruits,
and to be demoted to waving over trees?"
12-13 The trees then said to Vine,
"You come and rule over us."
But Vine said to them,
"Am I no longer good for making wine,
Wine that cheers gods and men,
and to be demoted to waving over trees?"
14-15 All the trees then said to Tumbleweed,
"You come and reign over us."
But Tumbleweed said to the trees:
"If you're serious about making me your king,
Come and find shelter in my shade.
But if not, let fire shoot from Tumbleweed
and burn down the cedars of Lebanon!"
16-20 "Now listen: Do you think you did a right and honorable thing when you made Abimelech king? Do you think you treated Jerub-Baal and his family well, did for him what he deserved? My father fought for you, risked his own life, and rescued you from Midian's tyranny, and you have, just now, betrayed him. You massacred his sons—seventy men on a single stone! You made Abimelech, the son by his maidservant, king over Shechem's leaders because he's your relative. If you think that this is an honest day's work, this way you have treated Jerub-Baal today, then enjoy Abimelech and let him enjoy you. But if not, let fire break from Abimelech and burn up the leaders of Shechem and Beth Millo. And let fire break from the leaders of Shechem and Beth Millo and burn up Abimelech."
21 And Jotham fled. He ran for his life. He went to Beer and settled down there, because he was afraid of his brother Abimelech.


Luke 23:44-24:12 (The Message)


44-46By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, "Father, I place my life in your hands!" Then he breathed his last.
47When the captain there saw what happened, he honored God: "This man was innocent! A good man, and innocent!"
48-49All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.
50-54There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.
55-56The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus' body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.

Luke 24

Looking for the Living One in a Cemetery

1-3At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn't find the body of the Master Jesus.
4-8They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, "Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?" Then they remembered Jesus' words.
9-11They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn't believe a word of it, thought they were making it all up.
12But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that's all. He walked away puzzled, shaking his head.



Psalm 99:1-9 (The Message)


Psalm 99


God rules. On your toes, everybody! He rules from his angel throne—take notice!
God looms majestic in Zion,
He towers in splendor over all the big names.
Great and terrible your beauty: let everyone praise you!
Holy. Yes, holy.

4-5 Strong King, lover of justice,
You laid things out fair and square;
You set down the foundations in Jacob,
Foundation stones of just and right ways.
Honor God, our God; worship his rule!
Holy. Yes, holy.

6-9 Moses and Aaron were his priests,
Samuel among those who prayed to him.
They prayed to God and he answered them;
He spoke from the pillar of cloud.
And they did what he said; they kept the law he gave them.
And then God, our God, answered them
(But you were never soft on their sins).
Lift high God, our God; worship at his holy mountain.
Holy. Yes, holy is God our God.



Proverbs 14:9-10 (The Message)


9 The stupid ridicule right and wrong,
but a moral life is a favored life.

10 The person who shuns the bitter moments of friends
will be an outsider at their celebrations.




Thought for the Day

“Christ was truly God. But he did not try to remain equal with God. Instead he gave up everything and became a slave, when he became like one of us. Christ was humble. He obeyed God and even died on a cross.” (Philippians 2:5b-8 - Contemporary English Version) Jesus is not just our savior; he can also serve as an example. You see, by his willingness to surrender divinity and to assume our humanity, he illustrates the true meaning of both humility and obedience. 


Quote for the Day

American novelist whose 1960 novel To Kill a Mockingbird won the 1961 Pulitzer Prize and became a classic of modern American literature, Harper Lee wrote, "Many receive advice, only the wise profit from it."

Joke for Today

Three guys die together in an accident and go to heaven. When they get there, St. Peter says, "We only have one rule here in heaven: Don't step on the ducks!"

So they enter heaven, and sure enough, there are ducks all over the place. It is almost impossible not to step on a duck, and although they try their best to avoid them, the first guy accidentally steps on one.
Along comes St. Peter with the ugliest woman he has ever seen. St. Peter chains them together and says, "Your punishment for stepping on a duck is to spend eternity chained to the ugly woman!"

The next day, the second guy steps accidentally on a duck, and along comes St. Peter, who doesn't miss a thing, and with him is another extremely ugly woman. He chains them together with the same admonishment as for the first guy.

The third guy has observed all this and not wanting to be chained for all eternity to an ugly woman, is very, VERY careful where he steps. He manages to go months without stepping on any ducks, but one day St. Peter comes up to him with the most gorgeous woman he has ever laid eyes on: a very tall, tan, curvaceous, sexy blonde. St. Peter chains them together without saying a word.

The guy remarks, "I wonder what I did to deserve being chained to you for all of eternity?"
She says, "I don't know about you, but I stepped on a duck!"


A Prayer Request

As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we're laying before God today.

That World Vision be able to address real human need around the world.