Let's read the Bible together in the next year. Today, our passages are Leviticus 25:47–27:13; Mark 10:32-52; Psalm 45:1-17; and Proverbs 10:22. The readings are from The Message by Eugene H. Peterson.
Leviticus 25:47-27:13 (The Message)
47-53 "If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner's clan, he still has the right of redemption after he has sold himself. One of his relatives may buy him back. An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. If many years remain before the Jubilee, he must pay back a larger share of his purchase price, but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him.
54-55 "If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I am God, your God.
54-55 "If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I am God, your God.
Leviticus 26
1 "Don't make idols for yourselves; don't set up an image or a sacred pillar for yourselves, and don't place a carved stone in your land that you can bow down to in worship. I am God, your God. 2 "Keep my Sabbaths; treat my Sanctuary with reverence. I am God.
"If You Live by My Decrees..."
3-5 "If you live by my decrees and obediently keep my commandments, I will send the rains in their seasons, the ground will yield its crops and the trees of the field their fruit. You will thresh until the grape harvest and the grape harvest will continue until planting time; you'll have more than enough to eat and will live safe and secure in your land. 6-10 "I'll make the country a place of peace—you'll be able to go to sleep at night without fear; I'll get rid of the wild beasts; I'll eliminate war. You'll chase out your enemies and defeat them: Five of you will chase a hundred, and a hundred of you will chase ten thousand and do away with them. I'll give you my full attention: I'll make sure you prosper, make sure you grow in numbers, and keep my covenant with you in good working order. You'll still be eating from last year's harvest when you have to clean out the barns to make room for the new crops.
11-13 "I'll set up my residence in your neighborhood; I won't avoid or shun you; I'll stroll through your streets. I'll be your God; you'll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely.
11-13 "I'll set up my residence in your neighborhood; I won't avoid or shun you; I'll stroll through your streets. I'll be your God; you'll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely.
"But If You Refuse to Obey Me..."
14-17 "But if you refuse to obey me and won't observe my commandments, despising my decrees and holding my laws in contempt by your disobedience, making a shambles of my covenant, I'll step in and pour on the trouble: debilitating disease, high fevers, blindness, your life leaking out bit by bit. You'll plant seed but your enemies will eat the crops. I'll turn my back on you and stand by while your enemies defeat you. People who hate you will govern you. You'll run scared even when there's no one chasing you. 18-20 "And if none of this works in getting your attention, I'll discipline you seven times over for your sins. I'll break your strong pride: I'll make the skies above you like a sheet of tin and the ground under you like cast iron. No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.
21-22 "If you defy me and refuse to listen, your punishment will be seven times more than your sins: I'll set wild animals on you; they'll rob you of your children, kill your cattle, and decimate your numbers until you'll think you are living in a ghost town.
23-26 "And if even this doesn't work and you refuse my discipline and continue your defiance, then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over: I'll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I'll send a deadly epidemic on you and you'll be helpless before your enemies; when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You'll eat, but barely—no one will get enough.
27-35 "And if this—even this!—doesn't work and you still won't listen, still defy me, I'll have had enough and in hot anger will defy you, punishing you for your sins seven times over: famine will be so severe that you'll end up cooking and eating your sons in stews and your daughters in barbecues; I'll smash your sex-and-religion shrines and all the paraphernalia that goes with them, and then stack your corpses and the idol-corpses in the same piles—I'll abhor you; I'll turn your cities into rubble; I'll clean out your sanctuaries; I'll hold my nose at the "pleasing aroma" of your sacrifices. I'll turn your land into a lifeless moonscape—your enemies who come in to take over will be shocked at what they see. I'll scatter you all over the world and keep after you with the point of my sword in your backs. There'll be nothing left in your land, nothing going on in your cities. With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years. All the time it's left there empty, the land will get rest, the Sabbaths it never got when you lived there.
36-39 "As for those among you still alive, I'll give them over to fearful timidity —even the rustle of a leaf will throw them into a panic. They'll run here and there, back and forth, as if running for their lives even though no one is after them, tripping and falling over one another in total confusion. You won't stand a chance against an enemy. You'll perish among the nations; the land of your enemies will eat you up. Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors' sins.
21-22 "If you defy me and refuse to listen, your punishment will be seven times more than your sins: I'll set wild animals on you; they'll rob you of your children, kill your cattle, and decimate your numbers until you'll think you are living in a ghost town.
23-26 "And if even this doesn't work and you refuse my discipline and continue your defiance, then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over: I'll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I'll send a deadly epidemic on you and you'll be helpless before your enemies; when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You'll eat, but barely—no one will get enough.
27-35 "And if this—even this!—doesn't work and you still won't listen, still defy me, I'll have had enough and in hot anger will defy you, punishing you for your sins seven times over: famine will be so severe that you'll end up cooking and eating your sons in stews and your daughters in barbecues; I'll smash your sex-and-religion shrines and all the paraphernalia that goes with them, and then stack your corpses and the idol-corpses in the same piles—I'll abhor you; I'll turn your cities into rubble; I'll clean out your sanctuaries; I'll hold my nose at the "pleasing aroma" of your sacrifices. I'll turn your land into a lifeless moonscape—your enemies who come in to take over will be shocked at what they see. I'll scatter you all over the world and keep after you with the point of my sword in your backs. There'll be nothing left in your land, nothing going on in your cities. With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years. All the time it's left there empty, the land will get rest, the Sabbaths it never got when you lived there.
36-39 "As for those among you still alive, I'll give them over to fearful timidity —even the rustle of a leaf will throw them into a panic. They'll run here and there, back and forth, as if running for their lives even though no one is after them, tripping and falling over one another in total confusion. You won't stand a chance against an enemy. You'll perish among the nations; the land of your enemies will eat you up. Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors' sins.
"On the Other Hand, If They Confess..."
40-42 "On the other hand, if they confess their sins and the sins of their ancestors, their treacherous betrayal, the defiance that set off my defiance that sent them off into enemy lands; if by some chance they soften their hard hearts and make amends for their sin, I'll remember my covenant with Jacob, I'll remember my covenant with Isaac, and, yes, I'll remember my covenant with Abraham. And I'll remember the land. 43-45 "The land will be empty of them and enjoy its Sabbaths while they're gone. They'll pay for their sins because they refused my laws and treated my decrees with contempt. But in spite of their behavior, while they are among their enemies I won't reject or abhor or destroy them completely. I won't break my covenant with them: I am God, their God. For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I am God."
46 These are the decrees, laws, and instructions that God established between himself and the People of Israel through Moses at Mount Sinai.
46 These are the decrees, laws, and instructions that God established between himself and the People of Israel through Moses at Mount Sinai.
Leviticus 27
Vows, Dedications, and Redemptions
1-8 God spoke to Moses: He said, "Speak to the People of Israel. Tell them, If anyone wants to vow the value of a person to the service of God, set the value of a man between the ages of twenty and sixty at fifty shekels of silver, according to the Sanctuary shekel. For a woman the valuation is thirty shekels. If the person is between the ages of five and twenty, set the value at twenty shekels for a male and ten shekels for a female. If the person is between one month and five years, set the value at five shekels of silver for a boy and three shekels of silver for a girl. If the person is over sixty, set the value at fifteen shekels for a man and ten shekels for a woman. If anyone is too poor to pay the stated amount, he is to present the person to the priest, who will then set the value for him according to what the person making the vow can afford. 9-13 "If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.
Mark 10:32-52 (The Message)
32-34Back on the road, they set out for Jerusalem. Jesus had a head start on them, and they were following, puzzled and not just a little afraid. He took the Twelve and began again to go over what to expect next. "Listen to me carefully. We're on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. Then they will hand him over to the Romans, who will mock and spit on him, give him the third degree, and kill him. After three days he will rise alive."
The Highest Places of Honor
35James and John, Zebedee's sons, came up to him. "Teacher, we have something we want you to do for us." 36"What is it? I'll see what I can do."
37"Arrange it," they said, "so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left."
38Jesus said, "You have no idea what you're asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I'm about to be plunged into?"
39-40"Sure," they said. "Why not?"
Jesus said, "Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that's not my business. There are other arrangements for that."
41-45When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. "You've observed how godless rulers throw their weight around," he said, "and when people get a little power how quickly it goes to their heads. It's not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage."
46-48They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, "Son of David, Jesus! Mercy, have mercy on me!" Many tried to hush him up, but he yelled all the louder, "Son of David! Mercy, have mercy on me!"
49-50Jesus stopped in his tracks. "Call him over."
They called him. "It's your lucky day! Get up! He's calling you to come!" Throwing off his coat, he was on his feet at once and came to Jesus.
51Jesus said, "What can I do for you?"
The blind man said, "Rabbi, I want to see."
52"On your way," said Jesus. "Your faith has saved and healed you."
In that very instant he recovered his sight and followed Jesus down the road.
37"Arrange it," they said, "so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left."
38Jesus said, "You have no idea what you're asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I'm about to be plunged into?"
39-40"Sure," they said. "Why not?"
Jesus said, "Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that's not my business. There are other arrangements for that."
41-45When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. "You've observed how godless rulers throw their weight around," he said, "and when people get a little power how quickly it goes to their heads. It's not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage."
46-48They spent some time in Jericho. As Jesus was leaving town, trailed by his disciples and a parade of people, a blind beggar by the name of Bartimaeus, son of Timaeus, was sitting alongside the road. When he heard that Jesus the Nazarene was passing by, he began to cry out, "Son of David, Jesus! Mercy, have mercy on me!" Many tried to hush him up, but he yelled all the louder, "Son of David! Mercy, have mercy on me!"
49-50Jesus stopped in his tracks. "Call him over."
They called him. "It's your lucky day! Get up! He's calling you to come!" Throwing off his coat, he was on his feet at once and came to Jesus.
51Jesus said, "What can I do for you?"
The blind man said, "Rabbi, I want to see."
52"On your way," said Jesus. "Your faith has saved and healed you."
In that very instant he recovered his sight and followed Jesus down the road.
Psalm 45:1-17 (The Message)
Psalm 45
A Wedding Song of the Sons of Korah
1 My heart bursts its banks, spilling beauty and goodness.
I pour it out in a poem to the king,
shaping the river into words:
2-4 "You're the handsomest of men;
every word from your lips is sheer grace,
and God has blessed you, blessed you so much.
Strap your sword to your side, warrior!
Accept praise! Accept due honor!
Ride majestically! Ride triumphantly!
Ride on the side of truth!
Ride for the righteous meek!
4-5 "Your instructions are glow-in-the-dark;
you shoot sharp arrows
Into enemy hearts; the king's
foes lie down in the dust, beaten.
6-7 "Your throne is God's throne,
ever and always;
The scepter of your royal rule
measures right living.
You love the right
and hate the wrong.
And that is why God, your very own God,
poured fragrant oil on your head,
Marking you out as king
from among your dear companions.
8-9 "Your ozone-drenched garments
are fragrant with mountain breeze.
Chamber music—from the throne room—
makes you want to dance.
Kings' daughters are maids in your court,
the Bride glittering with golden jewelry.
10-12 "Now listen, daughter, don't miss a word:
forget your country, put your home behind you.
Be here—the king is wild for you.
Since he's your lord, adore him.
Wedding gifts pour in from Tyre;
rich guests shower you with presents."
13-15 (Her wedding dress is dazzling,
lined with gold by the weavers;
All her dresses and robes
are woven with gold.
She is led to the king,
followed by her virgin companions.
A procession of joy and laughter!
a grand entrance to the king's palace!)
16-17 "Set your mind now on sons—
don't dote on father and grandfather.
You'll set your sons up as princes
all over the earth.
I'll make you famous for generations;
you'll be the talk of the town
for a long, long time."
I pour it out in a poem to the king,
shaping the river into words:
2-4 "You're the handsomest of men;
every word from your lips is sheer grace,
and God has blessed you, blessed you so much.
Strap your sword to your side, warrior!
Accept praise! Accept due honor!
Ride majestically! Ride triumphantly!
Ride on the side of truth!
Ride for the righteous meek!
4-5 "Your instructions are glow-in-the-dark;
you shoot sharp arrows
Into enemy hearts; the king's
foes lie down in the dust, beaten.
6-7 "Your throne is God's throne,
ever and always;
The scepter of your royal rule
measures right living.
You love the right
and hate the wrong.
And that is why God, your very own God,
poured fragrant oil on your head,
Marking you out as king
from among your dear companions.
8-9 "Your ozone-drenched garments
are fragrant with mountain breeze.
Chamber music—from the throne room—
makes you want to dance.
Kings' daughters are maids in your court,
the Bride glittering with golden jewelry.
10-12 "Now listen, daughter, don't miss a word:
forget your country, put your home behind you.
Be here—the king is wild for you.
Since he's your lord, adore him.
Wedding gifts pour in from Tyre;
rich guests shower you with presents."
13-15 (Her wedding dress is dazzling,
lined with gold by the weavers;
All her dresses and robes
are woven with gold.
She is led to the king,
followed by her virgin companions.
A procession of joy and laughter!
a grand entrance to the king's palace!)
16-17 "Set your mind now on sons—
don't dote on father and grandfather.
You'll set your sons up as princes
all over the earth.
I'll make you famous for generations;
you'll be the talk of the town
for a long, long time."
Proverbs 10:22 (The Message)
Fear-of-God Expands Your Life
22 God's blessing makes life rich;
nothing we do can improve on God.
22 God's blessing makes life rich;
nothing we do can improve on God.
nothing we do can improve on God.
Thought for the Day
“But he knows what I am doing, and when he tests me, I will be pure as gold. I have never refused to follow any of his commands,” (Job 23:10-11- Contemporary English Version) Challenging times can test our character. But if we resist the temptation to give up hope and if we continue to trust God and love others, we become stronger and grow into the men and women God created us to be.
Thought for the Day
Quote for the Day
American economist of the Austrian School, economic historian, political theorist, and activist, Murray Rothbard wrote, "The State thrives on war - unless, of course, it is defeated and crushed - expands on it, glories in it."
A Joke for Today
There was a little boy in kindergarten. At the end of one cold winter day, when all the other children were leaving, the teacher found him crying, so she asked him what was wrong.
He sobbed, "I can't find my boots."
The teacher looked around the classroom and saw a pair of boots. "Are these yours?"
"No, they're not mine," said the little boy, shaking his head.
The teacher and the boy searched all over the classroom for his boots.
Finally, the teacher gave up, "Are you SURE those boots are not yours?"
"I'm sure," the boy sobbed, "mine had snow on them."
Quote for the Day
American economist of the Austrian School, economic historian, political theorist, and activist, Murray Rothbard wrote, "The State thrives on war - unless, of course, it is defeated and crushed - expands on it, glories in it."
A Joke for Today
There was a little boy in kindergarten. At the end of one cold winter day, when all the other children were leaving, the teacher found him crying, so she asked him what was wrong.
He sobbed, "I can't find my boots."
The teacher looked around the classroom and saw a pair of boots. "Are these yours?"
"No, they're not mine," said the little boy, shaking his head.
The teacher and the boy searched all over the classroom for his boots.
Finally, the teacher gave up, "Are you SURE those boots are not yours?"
"I'm sure," the boy sobbed, "mine had snow on them."