Let's read the Bible together in the next year. Today, our passages are 1 Chronicles 26:12-27:34; Romans 4:13-5:5; Psalm 14:1-7; and Proverbs 19:17. The readings are from The Message by Eugene H. Peterson.
1 Chronicles 26:12-27:34 (The Message)
12-16 These teams of security guards, supervised by their leaders, kept order in The Temple of God, keeping up the traditions of their ancestors. They were all assigned to their posts by the same method regardless of the prominence of their families—each picked his gate assignment from a hat. Shelemiah was assigned to the East Gate; his son Zechariah, a shrewd counselor, got the North Gate. Obed-Edom got the South Gate; and his sons pulled duty at the storehouse. Shuppim and Hosah were posted to the West Gate and the Shalleketh Gate on the high road.
16-18 The guards stood shoulder to shoulder: six Levites per day on the east, four per day on the north and on the south, and two at a time at the storehouse. At the open court to the west, four guards were posted on the road and two at the court.
19 These are the teams of security guards from the sons of Korah and Merari.
16-18 The guards stood shoulder to shoulder: six Levites per day on the east, four per day on the north and on the south, and two at a time at the storehouse. At the open court to the west, four guards were posted on the road and two at the court.
19 These are the teams of security guards from the sons of Korah and Merari.
Financial Affairs: Accountants and Bookkeepers
20-22 Other Levites were put in charge of the financial affairs of The Temple of God. From the family of Ladan (all Gershonites) came Jehieli, and the sons of Jehieli, Zetham and his brother Joel. They supervised the finances of the sanctuary of God. 23-28 From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shubael, descended from Gershom the son of Moses, was the chief financial officer. His relatives through Eliezer: his son Rehabiah, his son Jeshaiah, his son Joram, his son Zicri, and his son Shelomith. Shelomith and his relatives were in charge of valuables consecrated by David the king, family heads, and various generals and commanders from the army. They dedicated the plunder that they had gotten in war to the work of the worship of God. In addition, everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah—anything that had been dedicated, ever, was the responsibility of Shelomith and his family.
29-30 From the family of the Izharites, Kenaniah and sons were appointed as officials and judges responsible for affairs outside the work of worship and sanctuary. From the family of the Hebronites, Hashabiah and his relatives—1,700 well-qualified men—were responsible for administration of matters related to the worship of God and the king's work in the territory west of the Jordan.
31-32 According to the family tree of the Hebronites, Jeriah held pride of place. In the fortieth year of David's reign (his last), the Hebron family tree was researched and outstanding men were found at Jazer in Gilead, namely, Jeriah and 2,700 men of his extended family: David the king made them responsible for administration of matters related to the worship of God and the work of the king in the territory east of the Jordan—the Reubenites, the Gadites, and the half-tribe of Manasseh.
29-30 From the family of the Izharites, Kenaniah and sons were appointed as officials and judges responsible for affairs outside the work of worship and sanctuary. From the family of the Hebronites, Hashabiah and his relatives—1,700 well-qualified men—were responsible for administration of matters related to the worship of God and the king's work in the territory west of the Jordan.
31-32 According to the family tree of the Hebronites, Jeriah held pride of place. In the fortieth year of David's reign (his last), the Hebron family tree was researched and outstanding men were found at Jazer in Gilead, namely, Jeriah and 2,700 men of his extended family: David the king made them responsible for administration of matters related to the worship of God and the work of the king in the territory east of the Jordan—the Reubenites, the Gadites, and the half-tribe of Manasseh.
1 Chronicles 27
Military Organization
1 Here is the listing of the sons of Israel by family heads, commanders and captains, and other officers who served the king in everything military. Army divisions were on duty a month at a time for the twelve months of the year. Each division comprised 24,000 men. 2-3 First division, first month: Jashobeam son of Zabdiel was in charge with 24,000 men. He came from the line of Perez. He was over all the army officers during the first month.
4 The division for the second month: Dodai the Ahohite was in charge: 24,000 men; Mikloth was the leader of his division.
5-6 Commander for the third month: Benaiah son of Jehoiada the priest with 24,000 men. This was the same Benaiah who was a Mighty Man among the Thirty and their chief. His son Ammizabad was in charge of the division.
7 Fourth division for the fourth month: Asahel brother of Joab; his son Zebadiah succeeded him: 24,000 men.
8 Fifth division, fifth month: commander Shamhuth the Izrahite: 24,000 men.
9 Sixth division, sixth month: Ira son of Ikkesh the Tekoite: 24,000 men.
10 Seventh division, seventh month: Helez the Pelonite, an Ephraimite: 24,000 men.
11 Eighth division, eighth month: Sibbecai the Hushathite, a Zerahite: 24,000 men.
12 Ninth division, ninth month: Abiezer the Anathothite, a Benjaminite: 24,000 men.
13 Tenth division, tenth month: Maharai the Netophathite, a Zerahite: 24,000 men.
14 Eleventh division, eleventh month: Benaiah the Pirathomite, an Ephraimite: 24,000 men.
15 Twelfth division, twelfth month: Heldai the Netophathite from the family of Othniel: 24,000 men.
4 The division for the second month: Dodai the Ahohite was in charge: 24,000 men; Mikloth was the leader of his division.
5-6 Commander for the third month: Benaiah son of Jehoiada the priest with 24,000 men. This was the same Benaiah who was a Mighty Man among the Thirty and their chief. His son Ammizabad was in charge of the division.
7 Fourth division for the fourth month: Asahel brother of Joab; his son Zebadiah succeeded him: 24,000 men.
8 Fifth division, fifth month: commander Shamhuth the Izrahite: 24,000 men.
9 Sixth division, sixth month: Ira son of Ikkesh the Tekoite: 24,000 men.
10 Seventh division, seventh month: Helez the Pelonite, an Ephraimite: 24,000 men.
11 Eighth division, eighth month: Sibbecai the Hushathite, a Zerahite: 24,000 men.
12 Ninth division, ninth month: Abiezer the Anathothite, a Benjaminite: 24,000 men.
13 Tenth division, tenth month: Maharai the Netophathite, a Zerahite: 24,000 men.
14 Eleventh division, eleventh month: Benaiah the Pirathomite, an Ephraimite: 24,000 men.
15 Twelfth division, twelfth month: Heldai the Netophathite from the family of Othniel: 24,000 men.
Tribal Administrators
16-22 Administrators of the affairs of the tribes: for Reuben: Eliezer son of Zicri;
for Simeon: Shephatiah son of Maacah;
for Levi: Hashabiah son of Kemuel;
for Aaron: Zadok;
for Judah: Elihu, David's brother;
for Issachar: Omri son of Michael;
for Zebulun: Ishmaiah son of Obadiah;
for Naphtali: Jerimoth son of Azriel;
for Ephraim: Hoshea son of Azaziah;
for one half-tribe of Manasseh: Joel son of Pedaiah;
for the half-tribe of Manasseh in Gilead: Iddo son of Zechariah;
for Benjamin: Jaasiel son of Abner;
for Dan: Azarel son of Jeroham.
These are the administrative officers assigned to the tribes of Israel.
23-24 David didn't keep a count of men under the age of twenty, because God had promised to give Israel a population as numerous as the stars in the sky. Joab son of Zeruiah started out counting the men, but he never finished. God's anger broke out on Israel because of the counting. As it turned out, the numbers were never entered into the court records of King David.
for Simeon: Shephatiah son of Maacah;
for Levi: Hashabiah son of Kemuel;
for Aaron: Zadok;
for Judah: Elihu, David's brother;
for Issachar: Omri son of Michael;
for Zebulun: Ishmaiah son of Obadiah;
for Naphtali: Jerimoth son of Azriel;
for Ephraim: Hoshea son of Azaziah;
for one half-tribe of Manasseh: Joel son of Pedaiah;
for the half-tribe of Manasseh in Gilead: Iddo son of Zechariah;
for Benjamin: Jaasiel son of Abner;
for Dan: Azarel son of Jeroham.
These are the administrative officers assigned to the tribes of Israel.
23-24 David didn't keep a count of men under the age of twenty, because God had promised to give Israel a population as numerous as the stars in the sky. Joab son of Zeruiah started out counting the men, but he never finished. God's anger broke out on Israel because of the counting. As it turned out, the numbers were never entered into the court records of King David.
Supply Officers
25 The king's storage facilities were supervised by Azmaveth son of Adiel. Jonathan son of Uzziah was responsible for the warehouses in the outlying areas. 26 Ezri son of Kelub was in charge of the field workers on the farms.
27 Shimei the Ramathite was in charge of the vineyards and Zabdi the Shiphmite was in charge of grapes for the wine vats.
28 Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western hills, and Joash was in charge of the olive oil.
29 Shitrai the Sharonite was in charge of herds grazing in Sharon and Shaphat son of Adlai was in charge of herds in the valley.
30-31 Obil the Ismaelite was in charge of the camels, Jehdeiah the Meronothite was in charge of the donkeys, and Jaziz the Hagrite was in charge of the flocks.
These were the ones responsible for taking care of King David's property.
27 Shimei the Ramathite was in charge of the vineyards and Zabdi the Shiphmite was in charge of grapes for the wine vats.
28 Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western hills, and Joash was in charge of the olive oil.
29 Shitrai the Sharonite was in charge of herds grazing in Sharon and Shaphat son of Adlai was in charge of herds in the valley.
30-31 Obil the Ismaelite was in charge of the camels, Jehdeiah the Meronothite was in charge of the donkeys, and Jaziz the Hagrite was in charge of the flocks.
These were the ones responsible for taking care of King David's property.
David's Counselors
32 Jonathan, David's uncle, a wise and literate counselor, and Jehiel son of Hacmoni, were responsible for rearing the king's sons. 33-34 Ahithophel was the king's counselor; Hushai the Arkite was the king's friend. Ahithophel was later replaced by Jehoiada son of Benaiah and by Abiathar.
Joab was commander of the king's army.
Joab was commander of the king's army.
Romans 4:13-5:5 (The Message)
13-15That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God's decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That's not a holy promise; that's a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God's promise at that—you can't break it.
16This is why the fulfillment of God's promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God's promise arrives as pure gift. That's the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that's reading the story backward. He is our faith father.
17-18We call Abraham "father" not because he got God's attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn't that what we've always read in Scripture, God saying to Abraham, "I set you up as father of many peoples"? Abraham was first named "father" and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn't do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, "You're going to have a big family, Abraham!"
19-25Abraham didn't focus on his own impotence and say, "It's hopeless. This hundred-year-old body could never father a child." Nor did he survey Sarah's decades of infertility and give up. He didn't tiptoe around God's promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That's why it is said, "Abraham was declared fit before God by trusting God to set him right." But it's not just Abraham; it's also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
16This is why the fulfillment of God's promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God's promise arrives as pure gift. That's the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that's reading the story backward. He is our faith father.
17-18We call Abraham "father" not because he got God's attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn't that what we've always read in Scripture, God saying to Abraham, "I set you up as father of many peoples"? Abraham was first named "father" and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn't do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, "You're going to have a big family, Abraham!"
19-25Abraham didn't focus on his own impotence and say, "It's hopeless. This hundred-year-old body could never father a child." Nor did he survey Sarah's decades of infertility and give up. He didn't tiptoe around God's promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That's why it is said, "Abraham was declared fit before God by trusting God to set him right." But it's not just Abraham; it's also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Romans 5
Developing Patience
1-2By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that's not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God's grace and glory, standing tall and shouting our praise. 3-5There's more to come: We continue to shout our praise even when we're hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we're never left feeling shortchanged. Quite the contrary—we can't round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!
Psalm 14:1-7 (The Message)
Psalm 14
A David Psalm
1 Bilious and bloated, they gas, "God is gone."
Their words are poison gas,
fouling the air; they poison
Rivers and skies;
thistles are their cash crop.
2 God sticks his head out of heaven.
He looks around.
He's looking for someone not stupid—
one man, even, God-expectant,
just one God-ready woman.
3 He comes up empty. A string
of zeros. Useless, unshepherded
Sheep, taking turns pretending
to be Shepherd.
The ninety and nine
follow their fellow.
4 Don't they know anything,
all these impostors?
Don't they know
they can't get away with this—
Treating people like a fast-food meal
over which they're too busy to pray?
5-6 Night is coming for them, and nightmares,
for God takes the side of victims.
Do you think you can mess
with the dreams of the poor?
You can't, for God
makes their dreams come true.
7 Is there anyone around to save Israel?
Yes. God is around; God turns life around.
Turned-around Jacob skips rope,
turned-around Israel sings laughter.
Their words are poison gas,
fouling the air; they poison
Rivers and skies;
thistles are their cash crop.
2 God sticks his head out of heaven.
He looks around.
He's looking for someone not stupid—
one man, even, God-expectant,
just one God-ready woman.
3 He comes up empty. A string
of zeros. Useless, unshepherded
Sheep, taking turns pretending
to be Shepherd.
The ninety and nine
follow their fellow.
4 Don't they know anything,
all these impostors?
Don't they know
they can't get away with this—
Treating people like a fast-food meal
over which they're too busy to pray?
5-6 Night is coming for them, and nightmares,
for God takes the side of victims.
Do you think you can mess
with the dreams of the poor?
You can't, for God
makes their dreams come true.
7 Is there anyone around to save Israel?
Yes. God is around; God turns life around.
Turned-around Jacob skips rope,
turned-around Israel sings laughter.
Proverbs 19:17 (The Message)
17 Mercy to the needy is a loan to God,
and God pays back those loans in full.
17 Mercy to the needy is a loan to God,
and God pays back those loans in full.
Thought for the Day
“I will do right and praise you by learning to respect your perfect laws.” (Psalm 119:7 - Contemporary English Version) It's nearly impossible to do what's right, if we don't know the difference between right and wrong. Fortunately, we can solve this problem by opening our minds, reading God's Word and making the effort to learn.
Quote for the Day
English politician who sat in the House of Commons from 1759 to 1783, George Savile wrote, “A man who is a master of patience is master of everything else.”
“I will do right and praise you by learning to respect your perfect laws.” (Psalm 119:7 - Contemporary English Version) It's nearly impossible to do what's right, if we don't know the difference between right and wrong. Fortunately, we can solve this problem by opening our minds, reading God's Word and making the effort to learn.
English politician who sat in the House of Commons from 1759 to 1783, George Savile wrote, “A man who is a master of patience is master of everything else.”
Joke for Today
Joke for Today
Two drunks are walking along. One drunk says to the other, "What a beautiful night. Look at that moon!"
The other drunk stops and looks at his drunk friend. "You are wrong. That's not the moon; that's the sun!"
Both continued arguing for awhile when they came upon another drunk walking along. So they stopped him and said, "Sir, could you please help settle our argument? Tell us what that thing is up in the sky that's shining. Is it the moon or the sun?"
The third drunk look at the sky and then looked at them and said, "Sorry, I don't live around here."
Two drunks are walking along. One drunk says to the other, "What a beautiful night. Look at that moon!"
The other drunk stops and looks at his drunk friend. "You are wrong. That's not the moon; that's the sun!"
Both continued arguing for awhile when they came upon another drunk walking along. So they stopped him and said, "Sir, could you please help settle our argument? Tell us what that thing is up in the sky that's shining. Is it the moon or the sun?"
The third drunk look at the sky and then looked at them and said, "Sorry, I don't live around here."