Saturday, July 4, 2026

Bible Readings for July 4, 2026

Let's read the Bible together in the next year. Today, our passages are 2 Kings 23:31–25:30; Acts 22:17–23:10; Psalm 2:1-12; and Proverbs 18:13. The readings are from The Message by Eugene H. Peterson.


2 Kings 23:31-25:30 (The Message)

Jehoahaz of Judah

31 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. His mother's name was Hamutal daughter of Jeremiah. She came from Libnah.
 32 In God's opinion, he was an evil king, reverting to the evil ways of his ancestors.
 33-34 Pharaoh Neco captured Jehoahaz at Riblah in the country of Hamath and put him in chains, preventing him from ruling in Jerusalem. He demanded that Judah pay tribute of nearly four tons of silver and seventy-five pounds of gold. Then Pharaoh Neco made Eliakim son of Josiah the successor to Josiah, but changed his name to Jehoiakim. Jehoahaz was carted off to Egypt and eventually died there.
 35 Meanwhile Jehoiakim, like a good puppet, dutifully paid out the silver and gold demanded by Pharaoh. He scraped up the money by gouging the people, making everyone pay an assessed tax.

Jehoiakim of Judah

36-37 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. His mother's name was Zebidah daughter of Pedaiah. She had come from Rumah. In God's opinion he was an evil king, picking up on the evil ways of his ancestors.

2 Kings 24


 1 It was during his reign that Nebuchadnezzar king of Babylon invaded the country. Jehoiakim became his puppet. But after three years he had had enough and revolted.
 2-4 God dispatched a succession of raiding bands against him: Babylonian, Aramean, Moabite, and Ammonite. The strategy was to destroy Judah. Through the preaching of his servants and prophets, God had said he would do this, and now he was doing it. None of this was by chance—it was God's judgment as he turned his back on Judah because of the enormity of the sins of Manasseh—Manasseh, the killer-king, who made the Jerusalem streets flow with the innocent blood of his victims. God wasn't about to overlook such crimes.
 5-6 The rest of the life and times of Jehoiakim is written in The Chronicles of the Kings of Judah. Jehoiakim died and was buried with his ancestors. His son Jehoiachin became the next king.
 7 The threat from Egypt was now over—no more invasions by the king of Egypt—for by this time the king of Babylon had captured all the land between the Brook of Egypt and the Euphrates River, land formerly controlled by the king of Egypt.

Jehoiachin of Judah

8-9 Jehoiachin was eighteen years old when he became king. His rule in Jerusalem lasted only three months. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem. In God's opinion he also was an evil king, no different from his father.
 10-12 The next thing to happen was that the officers of Nebuchadnezzar king of Babylon attacked Jerusalem and put it under siege. While his officers were laying siege to the city, Nebuchadnezzar king of Babylon paid a personal visit. And Jehoiachin king of Judah, along with his mother, officers, advisors, and government leaders, surrendered.
 12-14 In the eighth year of his reign Jehoiachin was taken prisoner by the king of Babylon. Nebuchadnezzar emptied the treasuries of both The Temple of God and the royal palace and confiscated all the gold furnishings that Solomon king of Israel had made for The Temple of God. This should have been no surprise—God had said it would happen. And then he emptied Jerusalem of people—all its leaders and soldiers, all its craftsmen and artisans. He took them into exile, something like ten thousand of them! The only ones he left were the very poor.
 15-16 He took Jehoiachin into exile to Babylon. With him he took the king's mother, his wives, his chief officers, the community leaders, anyone who was anybody—in round numbers, seven thousand soldiers plus another thousand or so craftsmen and artisans, all herded off into exile in Babylon.
 17 Then the king of Babylon made Jehoiachin's uncle, Mattaniah, his puppet king, but changed his name to Zedekiah.

Zedekiah of Judah

18 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother's name was Hamutal the daughter of Jeremiah. Her hometown was Libnah.
 19 As far as God was concerned Zedekiah was just one more evil king, a carbon copy of Jehoiakim.
 20 The source of all this doom to Jerusalem and Judah was God's anger— God turned his back on them as an act of judgment. And then Zedekiah revolted against the king of Babylon.

2 Kings 25


 1-7 The revolt dates from the ninth year and tenth month of Zedekiah's reign. Nebuchadnezzar set out for Jerusalem immediately with a full army. He set up camp and sealed off the city by building siege mounds around it. The city was under siege for nineteen months (until the eleventh year of Zedekiah). By the fourth month of Zedekiah's eleventh year, on the ninth day of the month, the famine was so bad that there wasn't so much as a crumb of bread for anyone. Then there was a breakthrough. At night, under cover of darkness, the entire army escaped through an opening in the wall (it was the gate between the two walls above the King's Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan on the Arabah Valley road. But the Babylonians were in pursuit of the king and they caught up with him in the Plains of Jericho. By then Zedekiah's army had deserted and was scattered. The Babylonians took Zedekiah prisoner and marched him off to the king of Babylon at Riblah, then tried and sentenced him on the spot. Zedekiah's sons were executed right before his eyes; the summary murder of his sons was the last thing he saw, for they then blinded him. Securely handcuffed, he was hauled off to Babylon.
 8-12 In the nineteenth year of Nebuchadnezzar king of Babylon, on the seventh day of the fifth month, Nebuzaradan, the king of Babylon's chief deputy, arrived in Jerusalem. He burned The Temple of God to the ground, went on to the royal palace, and then finished off the city—burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.
 13-15 The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in The Temple of God and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories used in the services of Temple worship, as well as the gold and silver censers and sprinkling bowls. The king's deputy didn't miss a thing—he took every scrap of precious metal he could find.
 16-17 The amount of bronze they got from the two pillars, the Sea, and all the washstands that Solomon had made for The Temple of God was enormous—they couldn't weigh it all! Each pillar stood twenty-seven feet high, plus another four and a half feet for an ornate capital of bronze filigree and decorative fruit.
 18-21 The king's deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, five of the king's counselors, the accountant, the chief recruiting officer for the army, and sixty men of standing from among the people. Nebuzaradan the king's deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.
    Judah went into exile, orphaned from her land.
 22-23 Regarding the common people who were left behind in Judah, this: Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, as their governor. When veteran army officers among the people heard that the king of Babylon had appointed Gedaliah, they came to Gedaliah at Mizpah. Among them were Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and some of their followers.
 24 Gedaliah assured the officers and their men, giving them his word, "Don't be afraid of the Babylonian officials. Go back to your farms and families and respect the king of Babylon. Trust me, everything is going to be all right."
 25 Some time later—it was in the seventh month—Ishmael son of Nethaniah, the son of Elishama (he had royal blood in him), came back with ten men and killed Gedaliah, the traitor Jews, and the Babylonian officials who were stationed at Mizpah—a bloody massacre.
 26 But then, afraid of what the Babylonians would do, they all took off for Egypt, leaders and people, small and great.
 27-30 When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-seventh day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the other political prisoners held in Babylon. Jehoiachin took off his prison garb and for the rest of his life ate his meals in company with the king. The king provided everything he needed to live comfortably.


Acts 22:17-23:10 (The Message)


 17-18"Well, it happened just as Ananias said. After I was back in Jerusalem and praying one day in the Temple, lost in the presence of God, I saw him, saw God's Righteous Innocent, and heard him say to me, 'Hurry up! Get out of here as quickly as you can. None of the Jews here in Jerusalem are going to accept what you say about me.'
 19-20"At first I objected: 'Who has better credentials? They all know how obsessed I was with hunting out those who believed in you, beating them up in the meeting places and throwing them in jail. And when your witness Stephen was murdered, I was right there, holding the coats of the murderers and cheering them on. And now they see me totally converted. What better qualification could I have?'
 21"But he said, 'Don't argue. Go. I'm sending you on a long journey to outsider non-Jews.'"

A Roman Citizen

 22-25The people in the crowd had listened attentively up to this point, but now they broke loose, shouting out, "Kill him! He's an insect! Stomp on him!" They shook their fists. They filled the air with curses. That's when the captain intervened and ordered Paul taken into the barracks. By now the captain was thoroughly exasperated. He decided to interrogate Paul under torture in order to get to the bottom of this, to find out what he had done that provoked this outraged violence. As they spread-eagled him with thongs, getting him ready for the whip, Paul said to the centurion standing there, "Is this legal: torturing a Roman citizen without a fair trial?"
 26When the centurion heard that, he went directly to the captain. "Do you realize what you've done? This man is a Roman citizen!"
 27The captain came back and took charge. "Is what I hear right? You're a Roman citizen?"
   Paul said, "I certainly am."
 28The captain was impressed. "I paid a huge sum for my citizenship. How much did it cost you?"
   "Nothing," said Paul. "It cost me nothing. I was free from the day of my birth."
 29That put a stop to the interrogation. And it put the fear of God into the captain. He had put a Roman citizen in chains and come within a whisker of putting him under torture!
 30The next day, determined to get to the root of the trouble and know for sure what was behind the Jewish accusation, the captain released Paul and ordered a meeting of the high priests and the High Council to see what they could make of it. Paul was led in and took his place before them.

Acts 23

Before the High Council

 1-3Paul surveyed the members of the council with a steady gaze, and then said his piece: "Friends, I've lived with a clear conscience before God all my life, up to this very moment." That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face. Paul shot back, "God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!"
 4The aides were scandalized: "How dare you talk to God's Chief Priest like that!"
 5Paul acted surprised. "How was I to know he was Chief Priest? He doesn't act like a Chief Priest. You're right, the Scripture does say, 'Don't speak abusively to a ruler of the people.' Sorry."
 6Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: "Friends, I am a stalwart Pharisee from a long line of Pharisees. It's because of my Pharisee convictions—the hope and resurrection of the dead—that I've been hauled into this court."
 7-9The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument. Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can't see it, they don't believe it. Pharisees believe it all. And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: "We don't find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we're fighting against God?"
 10That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.



Psalm 2:1-12 (The Message)


Psalm 2


    Why the big noise, nations? Why the mean plots, peoples?
   Earth-leaders push for position,
   Demagogues and delegates meet for summit talks,
   The God-deniers, the Messiah-defiers:
   "Let's get free of God!
   Cast loose from Messiah!"
   Heaven-throned God breaks out laughing.
   At first he's amused at their presumption;
   Then he gets good and angry.
   Furiously, he shuts them up:
   "Don't you know there's a King in Zion? A coronation banquet
   Is spread for him on the holy summit."

 7-9 Let me tell you what God said next.
   He said, "You're my son,
   And today is your birthday.
   What do you want? Name it:
   Nations as a present? continents as a prize?
   You can command them all to dance for you,
   Or throw them out with tomorrow's trash."

 10-12 So, rebel-kings, use your heads;
   Upstart-judges, learn your lesson:
   Worship God in adoring embrace,
   Celebrate in trembling awe. Kiss Messiah!
   Your very lives are in danger, you know;
   His anger is about to explode,
   But if you make a run for God—you won't regret it!

A David Psalm, When He Escaped

    for His Life from Absalom, His Son



Proverbs 18:13 (The Message)

 13 Answering before listening

   is both stupid and rude.  



Thought for the Day

“The LORD blesses each nation that worships only him. He blesses his chosen ones.” (Psalm 33:12 - Contemporary English Version) Although nations may ask God for blessings, we know that God blesses those nations who do what they were called and equipped to do. According to Jesus Christ himself, God blesses nations who feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, care for the sick, and comfort the prisoner.



Quote for the Day

United States representative from New York, Samuel Sherwood wrote, “Liberty has been planted here; and the more it is attacked, the more it grows and flourishes.” 

Joke for Today

One retail worker shared a story about working a holiday shift at a busy store. A customer came rushing up to the register at the very last minute, complaining loudly about how ridiculous it was that they were closing early for the Fourth of July. When the employee tried to explain it was Independence Day, the customer scoffed and demanded, “Well, the U.S. gained its independence, but how does that give you the right to make holiday plans?”



A Prayer Request

As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we’re laying before God today.

That Americans affirm the principles on which the country was founded. 

Friday, July 3, 2026

Bible Readings for July 6-12, 2026

Let’s read the Bible together during the next year. For the week of Monday July 6 through Sunday, July 12, the daily readings are below.

  • Monday, July 6, 2026 - 1 Chr. 2:18–4:4, Acts 24:1-27, Psalm 4:1-8, Prov. 18:16-18
  • Tuesday, July 7, 2026  - 1 Chr. 4:5–5:17, Acts 25:1-27, Psalm 5:1-12, Prov. 18:19
  • Wednesday, July 8, 2026 - 1 Chr. 5:18–6:81, Acts 26:1-32, Psalm 6:1-10, Prov. 18:20-21
  • Thursday, July 9, 2026 - 1 Chr. 7:1–8:40, Acts 27:1-20, Psalm 7:1-17, Prov. 18:22
  • Friday, July 10, 2026 - 1 Chr. 9:1–10:14, Acts 27:21-44, Psalm 8:1-9, Prov. 18:23-24
  • Saturday, July 11, 2026 - 1 Chr. 11:1–12:18, Acts 28:1-31, Psalm 9:1-12, Prov. 19:1-3
  • Sunday, July 12, 2026 - 1 Chr. 12:19–14:17, Rom. 1:1-17, Psalm 9:13-20, Prov. 19:4-5

The Testimony of Faithful Witnesses: Amos, Courageous Prophet - Amos 1:1; 2:11-12; 3:7-8; 7:10-15)

Sligo Presbyterian Church: Our Congregation and Community: The Testimony of Faithful Witnesses: Amos, Courage...: Whenever we come to the Bible, we often read looking for instruction and encouragement for the day. But the Bible isn’t meant only to guide ...

Bible Readings for July 3, 2026

Let's read the Bible together in the next year. Today, our passages are 2 Kings 22:3–23:30; Acts 21:37–22:16; Psalm 1:1-6; and Proverbs 18:11-12. The readings are from The Message by Eugene H. Peterson.


2 Kings 22:3-23:30 (The Message)


 3-7 One day in the eighteenth year of his kingship, King Josiah sent the royal secretary Shaphan son of Azaliah, the son of Meshullam, to The Temple of God with instructions: "Go to Hilkiah the high priest and have him count the money that has been brought to The Temple of God that the doormen have collected from the people. Have them turn it over to the foremen who are managing the work on The Temple of God so they can pay the workers who are repairing God's Temple, all the carpenters, construction workers, and masons. Also, authorize them to buy the lumber and dressed stone for The Temple repairs. You don't need to get a receipt for the money you give them—they're all honest men."
 8 The high priest Hilkiah reported to Shaphan the royal secretary, "I've just found the Book of God's Revelation, instructing us in God's ways. I found it in The Temple!" He gave it to Shaphan and Shaphan read it.
 9 Then Shaphan the royal secretary came back to the king and gave him an account of what had gone on: "Your servants have bagged up the money that has been collected for The Temple; they have given it to the foremen to pay The Temple workers."
 10 Then Shaphan the royal secretary told the king, "Hilkiah the priest gave me a book." Shaphan proceeded to read it to the king.
 11-13 When the king heard what was written in the book, God's Revelation, he ripped his robes in dismay. And then he called for Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the royal secretary, and Asaiah the king's personal aide. He ordered them all: "Go and pray to God for me and for this people—for all Judah! Find out what we must do in response to what is written in this book that has just been found! God's anger must be burning furiously against us—our ancestors haven't obeyed a thing written in this book, followed none of the instructions directed to us."
 14-17 Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went straight to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The five men consulted with her. In response to them she said, "God's word, the God of Israel: Tell the man who sent you here that I'm on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they've deserted me and taken up with other gods, made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.
 18-20 "And also tell the king of Judah, since he sent you to ask God for direction; tell him this, God's comment on what he read in the book: 'Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I'm taking you seriously. God's word: I'll take care of you. You'll have a quiet death and be buried in peace. You won't be around to see the doom that I'm going to bring upon this place.'"
    The men took her message back to the king. 


2 Kings 23


 1-3 The king acted immediately, assembling all the elders of Judah and Jerusalem. Then the king proceeded to The Temple of God, bringing everyone in his train—priests and prophets and people ranging from the famous to the unknown. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by the pillar and before God solemnly committed them all to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to put into practice the entire covenant, all that was written in the book. The people stood in affirmation; their commitment was unanimous.  4-9 Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go.
 10-11 Then Josiah demolished the Topheth, the iron furnace griddle set up in the Valley of Ben Hinnom for sacrificing children in the fire. No longer could anyone burn son or daughter to the god Molech. He hauled off the horse statues honoring the sun god that the kings of Judah had set up near the entrance to The Temple. They were in the courtyard next to the office of Nathan-Melech, the warden. He burned up the sun-chariots as so much rubbish.
 12-15 The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole.
 16 As Josiah looked over the scene, he noticed the tombs on the hillside. He ordered the bones removed from the tombs and had them cremated on the ruined altars, desacralizing the evil altars. This was a fulfillment of the word of God spoken by the Holy Man years before when Jeroboam had stood by the altar at the sacred convocation.
 17 Then the king said, "And that memorial stone—whose is that?"
    The men from the city said, "That's the grave of the Holy Man who spoke the message against the altar at Bethel that you have just fulfilled."
 18 Josiah said, "Don't trouble his bones." So they left his bones undisturbed, along with the bones of the prophet from Samaria.
 19-20 But Josiah hadn't finished. He now moved through all the towns of Samaria where the kings of Israel had built neighborhood sex-and-religion shrines, shrines that had so angered God. He tore the shrines down and left them in ruins—just as at Bethel. He killed all the priests who had conducted the sacrifices and cremated them on their own altars, thus desacralizing the altars. Only then did Josiah return to Jerusalem.
 21 The king now commanded the people, "Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant."
 22-23 This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.
 24 Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God's Revelation written in the book that Hilkiah the priest found in The Temple of God.
 25 There was no king to compare with Josiah—neither before nor after— a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah.
 26-27 But despite Josiah, God's hot anger did not cool; the raging anger ignited by Manasseh burned unchecked. And God, not swerving in his judgment, gave sentence: "I'll remove Judah from my presence in the same way I removed Israel. I'll turn my back on this city, Jerusalem, that I chose, and even from this Temple of which I said, 'My Name lives here.'"
 28-30 The rest of the life and times of Josiah is written in The Chronicles of the Kings of Judah. Josiah's death came about when Pharaoh Neco king of Egypt marched out to join forces with the king of Assyria at the Euphrates River. When King Josiah intercepted him at the Plain of Megiddo, Neco killed him. Josiah's servants took his body in a chariot, returned him to Jerusalem, and buried him in his own tomb. By popular choice Jehoahaz son of Josiah was anointed and succeeded his father as king.


Acts 21:37-22:16 (The Message)


 37-38When they got to the barracks and were about to go in, Paul said to the captain, "Can I say something to you?"
   He answered, "Oh, I didn't know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs."
 39Paul said, "No, I'm a Jew, born in Tarsus. And I'm a citizen still of that influential city. I have a simple request: Let me speak to the crowd." 

Paul Tells His Story

 40Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.


Acts 22


 1-2 "My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me." When they heard him speaking Hebrew, they grew even quieter. No one wanted to miss a word of this.  2-3He continued, "I am a good Jew, born in Tarsus in the province of Cilicia, but educated here in Jerusalem under the exacting eye of Rabbi Gamaliel, thoroughly instructed in our religious traditions. And I've always been passionately on God's side, just as you are right now.
 4-5"I went after anyone connected with this 'Way,' went at them hammer and tongs, ready to kill for God. I rounded up men and women right and left and had them thrown in prison. You can ask the Chief Priest or anyone in the High Council to verify this; they all knew me well. Then I went off to our brothers in Damascus, armed with official documents authorizing me to hunt down the followers of Jesus there, arrest them, and bring them back to Jerusalem for sentencing.
 6-7"As I arrived on the outskirts of Damascus about noon, a blinding light blazed out of the skies and I fell to the ground, dazed. I heard a voice: 'Saul, Saul, why are you out to get me?'
 8-9"'Who are you, Master?' I asked.
   "He said, 'I am Jesus the Nazarene, the One you're hunting down.' My companions saw the light, but they didn't hear the conversation.
 10-11"Then I said, 'What do I do now, Master?'
   "He said, 'Get to your feet and enter Damascus. There you'll be told everything that's been set out for you to do.' And so we entered Damascus, but nothing like the entrance I had planned—I was blind as a bat and my companions had to lead me in by the hand.
 12-13"And that's when I met Ananias, a man with a sterling reputation in observing our laws—the Jewish community in Damascus is unanimous on that score. He came and put his arm on my shoulder. 'Look up,' he said. I looked, and found myself looking right into his eyes—I could see again!
 14-16"Then he said, 'The God of our ancestors has handpicked you to be briefed on his plan of action. You've actually seen the Righteous Innocent and heard him speak. You are to be a key witness to everyone you meet of what you've seen and heard. So what are you waiting for? Get up and get yourself baptized, scrubbed clean of those sins and personally acquainted with God.'



Psalm 1:1-6 (The Message)


Psalm 1


   How well God must like you— you don't hang out at Sin Saloon, you don't slink along Dead-End Road,
   you don't go to Smart-Mouth College.

 2-3 Instead you thrill to God's Word,
      you chew on Scripture day and night.
   You're a tree replanted in Eden,
      bearing fresh fruit every month,
   Never dropping a leaf,
      always in blossom.

 4-5 You're not at all like the wicked,
      who are mere windblown dust—
   Without defense in court,
      unfit company for innocent people.

 6 God charts the road you take.
   The road they take is Skid Row.



Proverbs 18:11-12 (The Message)

 11 The rich think their wealth protects them;
   they imagine themselves safe behind it.

 12 Pride first, then the crash,
   but humility is precursor to honor.
 



Thought for the Day

“Doing right brings honor to a nation, but sin brings disgrace.” (Proverbs 14:34 - Contemporary English Version) Nations can't hide behind individual action to escape accountability. Together, we have the responsibility to do what is right, to practice justice and to care for those often considered weak and unimportant. If we act, future generations will remember us with honor and respect. But if we fail to be the people God created us to be, history will not be kind to us.



Quote for the Day

British actor and singer whose career spanned over 40 years, George Sanders wrote, “Acting is like roller skating. Once you know how to do it, it is neither stimulating nor exciting.


Joke for Today

A brilliant young boy was applying for a job with the railways. The interviewer asked him: “Do you know how to use the equipment?” 

“Yes”, the boy replied. 

“Then what would you do if you realized that 2 trains, one from this station and one from the next were going to crash because they were on the same track?” 

The young applicant thought and replied “I’d press the button to change the points without hesitation.” 

“What if the button was frozen and wouldn’t work?” 

“I’d run outside and pull the lever to change the points manually” 

“And if the lever was broken?” 

“I’d get on the phone to the next station and tell them to change the points,” he replied. 

“And if the phone was broken and needed an electrician to fix it?” 

The boy thought about that one. “I’d run into town and get my uncle” 

“Is your uncle an electrician?” 

“No, but he’s never seen a train crash before!”



A Prayer Request

As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we’re laying before God today.

That churches fulfill their purpose as lighthouses for Christ.