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Daily Lectionary Readings |
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Lectionary Readings forWednesday, May 6, 2026 |
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Presbyterian Church (U.S.A.), 100 Witherspoon Street, Louisville, KY 40202 |
Wednesday, May 6, 2026
Daily Lectionary Readings for May 06, 2026
From Easter to Pentecost (Two Endings in Mark - Mark 16:9-19)
Bible Readings for May 6, 2026
Let's read the Bible together in the next year. Today, our passages are Ruth 2:1–4:22; John 4:43-54; Psalm 105:16-36; and Proverbs 14:26-27. The readings are from The Message by Eugene H. Peterson.
Ruth 2-4:22 (The Message)
Ruth 2
1It so happened that Naomi had a relative by marriage, a man prominent and rich, connected with Elimelech's family. His name was Boaz. 2 One day Ruth, the Moabite foreigner, said to Naomi, "I'm going to work; I'm going out to glean among the sheaves, following after some harvester who will treat me kindly." Naomi said, "Go ahead, dear daughter."
3-4 And so she set out. She went and started gleaning in a field, following in the wake of the harvesters. Eventually she ended up in the part of the field owned by Boaz, her father-in-law Elimelech's relative. A little later Boaz came out from Bethlehem, greeting his harvesters, "God be with you!" They replied, "And God bless you!"
5 Boaz asked his young servant who was foreman over the farm hands, "Who is this young woman? Where did she come from?"
6-7 The foreman said, "Why, that's the Moabite girl, the one who came with Naomi from the country of Moab. She asked permission. 'Let me glean,' she said, 'and gather among the sheaves following after your harvesters.' She's been at it steady ever since, from early morning until now, without so much as a break."
8-9 Then Boaz spoke to Ruth: "Listen, my daughter. From now on don't go to any other field to glean—stay right here in this one. And stay close to my young women. Watch where they are harvesting and follow them. And don't worry about a thing; I've given orders to my servants not to harass you. When you get thirsty, feel free to go and drink from the water buckets that the servants have filled."
10 She dropped to her knees, then bowed her face to the ground. "How does this happen that you should pick me out and treat me so kindly—me, a foreigner?"
11-12 Boaz answered her, "I've heard all about you—heard about the way you treated your mother-in-law after the death of her husband, and how you left your father and mother and the land of your birth and have come to live among a bunch of total strangers. God reward you well for what you've done—and with a generous bonus besides from God, to whom you've come seeking protection under his wings."
13 She said, "Oh sir, such grace, such kindness—I don't deserve it. You've touched my heart, treated me like one of your own. And I don't even belong here!"
14 At the lunch break, Boaz said to her, "Come over here; eat some bread. Dip it in the wine."
So she joined the harvesters. Boaz passed the roasted grain to her. She ate her fill and even had some left over.
15-16 When she got up to go back to work, Boaz ordered his servants: "Let her glean where there's still plenty of grain on the ground—make it easy for her. Better yet, pull some of the good stuff out and leave it for her to glean. Give her special treatment."
17-18 Ruth gleaned in the field until evening. When she threshed out what she had gathered, she ended up with nearly a full sack of barley! She gathered up her gleanings, went back to town, and showed her mother-in-law the results of her day's work; she also gave her the leftovers from her lunch.
19 Naomi asked her, "So where did you glean today? Whose field? God bless whoever it was who took such good care of you!"
Ruth told her mother-in-law, "The man with whom I worked today? His name is Boaz."
20 Naomi said to her daughter-in-law, "Why, God bless that man! God hasn't quite walked out on us after all! He still loves us, in bad times as well as good!"
Naomi went on, "That man, Ruth, is one of our circle of covenant redeemers, a close relative of ours!"
21 Ruth the Moabitess said, "Well, listen to this: He also told me, 'Stick with my workers until my harvesting is finished.'"
22 Naomi said to Ruth, "That's wonderful, dear daughter! Do that! You'll be safe in the company of his young women; no danger now of being raped in some stranger's field."
23 So Ruth did it—she stuck close to Boaz's young women, gleaning in the fields daily until both the barley and wheat harvesting were finished. And she continued living with her mother-in-law.
3-4 And so she set out. She went and started gleaning in a field, following in the wake of the harvesters. Eventually she ended up in the part of the field owned by Boaz, her father-in-law Elimelech's relative. A little later Boaz came out from Bethlehem, greeting his harvesters, "God be with you!" They replied, "And God bless you!"
5 Boaz asked his young servant who was foreman over the farm hands, "Who is this young woman? Where did she come from?"
6-7 The foreman said, "Why, that's the Moabite girl, the one who came with Naomi from the country of Moab. She asked permission. 'Let me glean,' she said, 'and gather among the sheaves following after your harvesters.' She's been at it steady ever since, from early morning until now, without so much as a break."
8-9 Then Boaz spoke to Ruth: "Listen, my daughter. From now on don't go to any other field to glean—stay right here in this one. And stay close to my young women. Watch where they are harvesting and follow them. And don't worry about a thing; I've given orders to my servants not to harass you. When you get thirsty, feel free to go and drink from the water buckets that the servants have filled."
10 She dropped to her knees, then bowed her face to the ground. "How does this happen that you should pick me out and treat me so kindly—me, a foreigner?"
11-12 Boaz answered her, "I've heard all about you—heard about the way you treated your mother-in-law after the death of her husband, and how you left your father and mother and the land of your birth and have come to live among a bunch of total strangers. God reward you well for what you've done—and with a generous bonus besides from God, to whom you've come seeking protection under his wings."
13 She said, "Oh sir, such grace, such kindness—I don't deserve it. You've touched my heart, treated me like one of your own. And I don't even belong here!"
14 At the lunch break, Boaz said to her, "Come over here; eat some bread. Dip it in the wine."
So she joined the harvesters. Boaz passed the roasted grain to her. She ate her fill and even had some left over.
15-16 When she got up to go back to work, Boaz ordered his servants: "Let her glean where there's still plenty of grain on the ground—make it easy for her. Better yet, pull some of the good stuff out and leave it for her to glean. Give her special treatment."
17-18 Ruth gleaned in the field until evening. When she threshed out what she had gathered, she ended up with nearly a full sack of barley! She gathered up her gleanings, went back to town, and showed her mother-in-law the results of her day's work; she also gave her the leftovers from her lunch.
19 Naomi asked her, "So where did you glean today? Whose field? God bless whoever it was who took such good care of you!"
Ruth told her mother-in-law, "The man with whom I worked today? His name is Boaz."
20 Naomi said to her daughter-in-law, "Why, God bless that man! God hasn't quite walked out on us after all! He still loves us, in bad times as well as good!"
Naomi went on, "That man, Ruth, is one of our circle of covenant redeemers, a close relative of ours!"
21 Ruth the Moabitess said, "Well, listen to this: He also told me, 'Stick with my workers until my harvesting is finished.'"
22 Naomi said to Ruth, "That's wonderful, dear daughter! Do that! You'll be safe in the company of his young women; no danger now of being raped in some stranger's field."
23 So Ruth did it—she stuck close to Boaz's young women, gleaning in the fields daily until both the barley and wheat harvesting were finished. And she continued living with her mother-in-law.
Ruth 3
1-2One day her mother-in-law Naomi said to Ruth, "My dear daughter, isn't it about time I arranged a good home for you so you can have a happy life? And isn't Boaz our close relative, the one with whose young women you've been working? Maybe it's time to make our move. Tonight is the night of Boaz's barley harvest at the threshing floor. 3-4"Take a bath. Put on some perfume. Get all dressed up and go to the threshing floor. But don't let him know you're there until the party is well under way and he's had plenty of food and drink. When you see him slipping off to sleep, watch where he lies down and then go there. Lie at his feet to let him know that you are available to him for marriage. Then wait and see what he says. He'll tell you what to do."
5 Ruth said, "If you say so, I'll do it, just as you've told me."
6 She went down to the threshing floor and put her mother-in-law's plan into action.
7 Boaz had a good time, eating and drinking his fill—he felt great. Then he went off to get some sleep, lying down at the end of a stack of barley. Ruth quietly followed; she lay down to signal her availability for marriage.
8 In the middle of the night the man was suddenly startled and sat up. Surprise! This woman asleep at his feet!
9 He said, "And who are you?"
She said, "I am Ruth, your maiden; take me under your protecting wing. You're my close relative, you know, in the circle of covenant redeemers—you do have the right to marry me."
10-13 He said, "God bless you, my dear daughter! What a splendid expression of love! And when you could have had your pick of any of the young men around. And now, my dear daughter, don't you worry about a thing; I'll do all you could want or ask. Everybody in town knows what a courageous woman you are— a real prize! You're right, I am a close relative to you, but there is one even closer than I am. So stay the rest of the night. In the morning, if he wants to exercise his customary rights and responsibilities as the closest covenant redeemer, he'll have his chance; but if he isn't interested, as God lives, I'll do it. Now go back to sleep until morning."
14 Ruth slept at his feet until dawn, but she got up while it was still dark and wouldn't be recognized. Then Boaz said to himself, "No one must know that Ruth came to the threshing floor."
15 So Boaz said, "Bring the shawl you're wearing and spread it out."
She spread it out and he poured it full of barley, six measures, and put it on her shoulders. Then she went back to town.
16-17 When she came to her mother-in-law, Naomi asked, "And how did things go, my dear daughter?"
Ruth told her everything that the man had done for her, adding, "And he gave me all this barley besides—six quarts! He told me, 'You can't go back empty-handed to your mother-in-law!'"
18 Naomi said, "Sit back and relax, my dear daughter, until we find out how things turn out; that man isn't going to fool around. Mark my words, he's going to get everything wrapped up today."
5 Ruth said, "If you say so, I'll do it, just as you've told me."
6 She went down to the threshing floor and put her mother-in-law's plan into action.
7 Boaz had a good time, eating and drinking his fill—he felt great. Then he went off to get some sleep, lying down at the end of a stack of barley. Ruth quietly followed; she lay down to signal her availability for marriage.
8 In the middle of the night the man was suddenly startled and sat up. Surprise! This woman asleep at his feet!
9 He said, "And who are you?"
She said, "I am Ruth, your maiden; take me under your protecting wing. You're my close relative, you know, in the circle of covenant redeemers—you do have the right to marry me."
10-13 He said, "God bless you, my dear daughter! What a splendid expression of love! And when you could have had your pick of any of the young men around. And now, my dear daughter, don't you worry about a thing; I'll do all you could want or ask. Everybody in town knows what a courageous woman you are— a real prize! You're right, I am a close relative to you, but there is one even closer than I am. So stay the rest of the night. In the morning, if he wants to exercise his customary rights and responsibilities as the closest covenant redeemer, he'll have his chance; but if he isn't interested, as God lives, I'll do it. Now go back to sleep until morning."
14 Ruth slept at his feet until dawn, but she got up while it was still dark and wouldn't be recognized. Then Boaz said to himself, "No one must know that Ruth came to the threshing floor."
15 So Boaz said, "Bring the shawl you're wearing and spread it out."
She spread it out and he poured it full of barley, six measures, and put it on her shoulders. Then she went back to town.
16-17 When she came to her mother-in-law, Naomi asked, "And how did things go, my dear daughter?"
Ruth told her everything that the man had done for her, adding, "And he gave me all this barley besides—six quarts! He told me, 'You can't go back empty-handed to your mother-in-law!'"
18 Naomi said, "Sit back and relax, my dear daughter, until we find out how things turn out; that man isn't going to fool around. Mark my words, he's going to get everything wrapped up today."
Ruth 4
1 Boaz went straight to the public square and took his place there. Before long the "closer relative," the one mentioned earlier by Boaz, strolled by.
"Step aside, old friend," said Boaz. "Take a seat." The man sat down.
2 Boaz then gathered ten of the town elders together and said, "Sit down here with us; we've got some business to take care of." And they sat down.
3-4 Boaz then said to his relative, "The piece of property that belonged to our relative Elimelech is being sold by his widow Naomi, who has just returned from the country of Moab. I thought you ought to know about it. Buy it back if you want it—you can make it official in the presence of those sitting here and before the town elders. You have first redeemer rights. If you don't want it, tell me so I'll know where I stand. You're first in line to do this and I'm next after you."
He said, "I'll buy it."
5 Then Boaz added, "You realize, don't you, that when you buy the field from Naomi, you also get Ruth the Moabite, the widow of our dead relative, along with the redeemer responsibility to have children with her to carry on the family inheritance."
6 Then the relative said, "Oh, I can't do that—I'd jeopardize my own family's inheritance. You go ahead and buy it—you can have my rights— I can't do it."
7 In the olden times in Israel, this is how they handled official business regarding matters of property and inheritance: a man would take off his shoe and give it to the other person. This was the same as an official seal or personal signature in Israel.
8 So when Boaz's "redeemer" relative said, "Go ahead and buy it," he signed the deal by pulling off his shoe.
9-10 Boaz then addressed the elders and all the people in the town square that day: "You are witnesses today that I have bought from Naomi everything that belonged to Elimelech and Kilion and Mahlon, including responsibility for Ruth the foreigner, the widow of Mahlon—I'll take her as my wife and keep the name of the deceased alive along with his inheritance. The memory and reputation of the deceased is not going to disappear out of this family or from his hometown. To all this you are witnesses this very day."
11-12 All the people in the town square that day, backing up the elders, said, "Yes, we are witnesses. May God make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May God make you a pillar in Ephrathah and famous in Bethlehem! With the children God gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah."
13 Boaz married Ruth. She became his wife. Boaz slept with her. By God's gracious gift she conceived and had a son.
14-15 The town women said to Naomi, "Blessed be God! He didn't leave you without family to carry on your life. May this baby grow up to be famous in Israel! He'll make you young again! He'll take care of you in old age. And this daughter-in-law who has brought him into the world and loves you so much, why, she's worth more to you than seven sons!"
16 Naomi took the baby and held him in her arms, cuddling him, cooing over him, waiting on him hand and foot.
17 The neighborhood women started calling him "Naomi's baby boy!" But his real name was Obed. Obed was the father of Jesse, and Jesse the father of David.
18-22 This is the family tree of Perez: Perez had Hezron,
Hezron had Ram,
Ram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz,
Boaz had Obed,
Obed had Jesse,
and Jesse had David.
"Step aside, old friend," said Boaz. "Take a seat." The man sat down.
2 Boaz then gathered ten of the town elders together and said, "Sit down here with us; we've got some business to take care of." And they sat down.
3-4 Boaz then said to his relative, "The piece of property that belonged to our relative Elimelech is being sold by his widow Naomi, who has just returned from the country of Moab. I thought you ought to know about it. Buy it back if you want it—you can make it official in the presence of those sitting here and before the town elders. You have first redeemer rights. If you don't want it, tell me so I'll know where I stand. You're first in line to do this and I'm next after you."
He said, "I'll buy it."
5 Then Boaz added, "You realize, don't you, that when you buy the field from Naomi, you also get Ruth the Moabite, the widow of our dead relative, along with the redeemer responsibility to have children with her to carry on the family inheritance."
6 Then the relative said, "Oh, I can't do that—I'd jeopardize my own family's inheritance. You go ahead and buy it—you can have my rights— I can't do it."
7 In the olden times in Israel, this is how they handled official business regarding matters of property and inheritance: a man would take off his shoe and give it to the other person. This was the same as an official seal or personal signature in Israel.
8 So when Boaz's "redeemer" relative said, "Go ahead and buy it," he signed the deal by pulling off his shoe.
9-10 Boaz then addressed the elders and all the people in the town square that day: "You are witnesses today that I have bought from Naomi everything that belonged to Elimelech and Kilion and Mahlon, including responsibility for Ruth the foreigner, the widow of Mahlon—I'll take her as my wife and keep the name of the deceased alive along with his inheritance. The memory and reputation of the deceased is not going to disappear out of this family or from his hometown. To all this you are witnesses this very day."
11-12 All the people in the town square that day, backing up the elders, said, "Yes, we are witnesses. May God make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May God make you a pillar in Ephrathah and famous in Bethlehem! With the children God gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah."
13 Boaz married Ruth. She became his wife. Boaz slept with her. By God's gracious gift she conceived and had a son.
14-15 The town women said to Naomi, "Blessed be God! He didn't leave you without family to carry on your life. May this baby grow up to be famous in Israel! He'll make you young again! He'll take care of you in old age. And this daughter-in-law who has brought him into the world and loves you so much, why, she's worth more to you than seven sons!"
16 Naomi took the baby and held him in her arms, cuddling him, cooing over him, waiting on him hand and foot.
17 The neighborhood women started calling him "Naomi's baby boy!" But his real name was Obed. Obed was the father of Jesse, and Jesse the father of David.
18-22 This is the family tree of Perez: Perez had Hezron,
Hezron had Ram,
Ram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz,
Boaz had Obed,
Obed had Jesse,
and Jesse had David.
John 4:43-54 (The Message)
43-45After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to. 46-48Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king's court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: "Unless you people are dazzled by a miracle, you refuse to believe." 49But the court official wouldn't be put off. "Come down! It's life or death for my son." 50-51Jesus simply replied, "Go home. Your son lives." The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, "Your son lives!" 52-53He asked them what time he began to get better. They said, "The fever broke yesterday afternoon at one o'clock." The father knew that that was the very moment Jesus had said, "Your son lives." 53-54That clinched it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.
Psalm 105:16-36 (The Message)
16-22 Then he called down a famine on the country,
he broke every last blade of wheat.
But he sent a man on ahead:
Joseph, sold as a slave.
They put cruel chains on his ankles,
an iron collar around his neck,
Until God's word came to the Pharaoh,
and God confirmed his promise.
God sent the king to release him.
The Pharaoh set Joseph free;
He appointed him master of his palace,
put him in charge of all his business
To personally instruct his princes
and train his advisors in wisdom.
23-42 Then Israel entered Egypt,
Jacob immigrated to the Land of Ham.
God gave his people lots of babies;
soon their numbers alarmed their foes.
He turned the Egyptians against his people;
they abused and cheated God's servants.
Then he sent his servant Moses,
and Aaron, whom he also chose.
They worked marvels in that spiritual wasteland,
miracles in the Land of Ham.
He spoke, "Darkness!" and it turned dark—
they couldn't see what they were doing.
He turned all their water to blood
so that all their fish died;
He made frogs swarm through the land,
even into the king's bedroom;
He gave the word and flies swarmed,
gnats filled the air.
He substituted hail for rain,
he stabbed their land with lightning;
He wasted their vines and fig trees,
smashed their groves of trees to splinters;
With a word he brought in locusts,
millions of locusts, armies of locusts;
They consumed every blade of grass in the country
and picked the ground clean of produce;
He struck down every firstborn in the land,
the first fruits of their virile powers.
He led Israel out, their arms filled with loot,
and not one among his tribes even stumbled.
Egypt was glad to have them go—
they were scared to death of them.
God spread a cloud to keep them cool through the day
and a fire to light their way through the night;
They prayed and he brought quail,
filled them with the bread of heaven;
He opened the rock and water poured out;
it flowed like a river through that desert—
All because he remembered his Covenant,
his promise to Abraham, his servant.
16-22 Then he called down a famine on the country,
he broke every last blade of wheat.
But he sent a man on ahead:
Joseph, sold as a slave.
They put cruel chains on his ankles,
an iron collar around his neck,
Until God's word came to the Pharaoh,
and God confirmed his promise.
God sent the king to release him.
The Pharaoh set Joseph free;
He appointed him master of his palace,
put him in charge of all his business
To personally instruct his princes
and train his advisors in wisdom.
23-42 Then Israel entered Egypt,
Jacob immigrated to the Land of Ham.
God gave his people lots of babies;
soon their numbers alarmed their foes.
He turned the Egyptians against his people;
they abused and cheated God's servants.
Then he sent his servant Moses,
and Aaron, whom he also chose.
They worked marvels in that spiritual wasteland,
miracles in the Land of Ham.
He spoke, "Darkness!" and it turned dark—
they couldn't see what they were doing.
He turned all their water to blood
so that all their fish died;
He made frogs swarm through the land,
even into the king's bedroom;
He gave the word and flies swarmed,
gnats filled the air.
He substituted hail for rain,
he stabbed their land with lightning;
He wasted their vines and fig trees,
smashed their groves of trees to splinters;
With a word he brought in locusts,
millions of locusts, armies of locusts;
They consumed every blade of grass in the country
and picked the ground clean of produce;
He struck down every firstborn in the land,
the first fruits of their virile powers.
He led Israel out, their arms filled with loot,
and not one among his tribes even stumbled.
Egypt was glad to have them go—
they were scared to death of them.
God spread a cloud to keep them cool through the day
and a fire to light their way through the night;
They prayed and he brought quail,
filled them with the bread of heaven;
He opened the rock and water poured out;
it flowed like a river through that desert—
All because he remembered his Covenant,
his promise to Abraham, his servant.
Proverbs 14:26-27 (The Message)
26 The Fear-of-God builds up confidence,
and makes a world safe for your children.
27 The Fear-of-God is a spring of living water
so you won't go off drinking from poisoned wells.
26 The Fear-of-God builds up confidence,
and makes a world safe for your children.
27 The Fear-of-God is a spring of living water
so you won't go off drinking from poisoned wells.
Thought for the Day
“If you have sinned, you should tell each other what you have done. Then you can pray for one another and be healed. The prayer of an innocent person is powerful, and it can help a lot.” (James 5:16 - Contemporary English Version) In dealing with bad behavior, private confession to God really isn't enough. It's important to share our transgressions with others, because that forces us to take responsibility for our actions and may help us avoid those actions we now regret. 
Quote for the Day
German-Jewish political writer and satirist, who is considered part of the Young Germany movement, Ludwig Börne wrote, "The difference between Liberty and liberties is as great as God and gods."
Joke for Today
A man walked into a bar and ordered a glass of white wine. He took a sip of the wine, then tossed the remainder into the bartender's face. Before the bartender could recover from the surprise, the man began weeping.
"I'm sorry," he said. "I'm really sorry. I keep doing that to bartenders. I can't tell you how embarrassing it is to have a compulsion like this."
Far from being angry, the bartender was sympathetic. Before long, he was suggesting that the man see an analyst about his problem.
"I happen to have the name of a psychoanalyst," the bartender said. "My brother and my wife have both been treated by him, and they say he's as good as they get."
Six months later, the man was back.
"Did you do what I suggested?" the bartender asked, serving a glass of white wine.
"I certainly did," the man said. "I've been seeing the psychoanalyst twice a week." He took a sip of the wine, then he threw the remainder into the bartender's face.
The flustered bartender wiped his face with a towel. "The doctor doesn't seem to be doing you any good," he sputtered.
"On the contrary," the man claimed, "he's done me world of good."
"But you threw the wine in my face again!" the bartender exclaimed.
"Yes," the man replied. "But it doesn't embarrass me anymore."
Quote for the Day
German-Jewish political writer and satirist, who is considered part of the Young Germany movement, Ludwig Börne wrote, "The difference between Liberty and liberties is as great as God and gods."
Joke for Today
A man walked into a bar and ordered a glass of white wine. He took a sip of the wine, then tossed the remainder into the bartender's face. Before the bartender could recover from the surprise, the man began weeping.
"I'm sorry," he said. "I'm really sorry. I keep doing that to bartenders. I can't tell you how embarrassing it is to have a compulsion like this."
Far from being angry, the bartender was sympathetic. Before long, he was suggesting that the man see an analyst about his problem.
"I happen to have the name of a psychoanalyst," the bartender said. "My brother and my wife have both been treated by him, and they say he's as good as they get."
Six months later, the man was back.
"Did you do what I suggested?" the bartender asked, serving a glass of white wine.
"I certainly did," the man said. "I've been seeing the psychoanalyst twice a week." He took a sip of the wine, then he threw the remainder into the bartender's face.
The flustered bartender wiped his face with a towel. "The doctor doesn't seem to be doing you any good," he sputtered.
"On the contrary," the man claimed, "he's done me world of good."
"But you threw the wine in my face again!" the bartender exclaimed.
"Yes," the man replied. "But it doesn't embarrass me anymore."