Wednesday, February 4, 2026
What Do People Believe: A Look at World Religions (What Do Jews Believe?)
Bible Readings for February 4, 2026
Let's read the Bible together in the next year. Today, our passages are Exodus 19:16–21:21; Matthew 23:13-39; Psalm 28:1-9; and Proverbs 7:1-5. The readings are from The Message by Eugene H. Peterson.
Exodus 19:16-21:21 (The Message)
16 On the third day at daybreak, there were loud claps of thunder, flashes of lightning, a thick cloud covering the mountain, and an ear-piercing trumpet blast. Everyone in the camp shuddered in fear.
17 Moses led the people out of the camp to meet God. They stood at attention at the base of the mountain.
18-20 Mount Sinai was all smoke because God had come down on it as fire. Smoke poured from it like smoke from a furnace. The whole mountain shuddered in huge spasms. The trumpet blasts grew louder and louder. Moses spoke and God answered in thunder. God descended to the peak of Mount Sinai. God called Moses up to the peak and Moses climbed up.
21-22 God said to Moses, "Go down. Warn the people not to break through the barricades to get a look at God lest many of them die. And the priests also, warn them to prepare themselves for the holy meeting, lest God break out against them."
23 Moses said to God, "But the people can't climb Mount Sinai. You've already warned us well telling us: 'Post boundaries around the mountain. Respect the holy mountain.'"
24 God told him, "Go down and then bring Aaron back up with you. But make sure that the priests and the people don't break through and come up to God, lest he break out against them."
25 So Moses went down to the people. He said to them:
17 Moses led the people out of the camp to meet God. They stood at attention at the base of the mountain.
18-20 Mount Sinai was all smoke because God had come down on it as fire. Smoke poured from it like smoke from a furnace. The whole mountain shuddered in huge spasms. The trumpet blasts grew louder and louder. Moses spoke and God answered in thunder. God descended to the peak of Mount Sinai. God called Moses up to the peak and Moses climbed up.
21-22 God said to Moses, "Go down. Warn the people not to break through the barricades to get a look at God lest many of them die. And the priests also, warn them to prepare themselves for the holy meeting, lest God break out against them."
23 Moses said to God, "But the people can't climb Mount Sinai. You've already warned us well telling us: 'Post boundaries around the mountain. Respect the holy mountain.'"
24 God told him, "Go down and then bring Aaron back up with you. But make sure that the priests and the people don't break through and come up to God, lest he break out against them."
25 So Moses went down to the people. He said to them:
Exodus 20
1-2 God spoke all these words: I am God, your God,
who brought you out of the land of Egypt,
out of a life of slavery.
3 No other gods, only me.
4-6 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don't bow down to them and don't serve them because I am God, your God, and I'm a most jealous God, punishing the children for any sins their parents pass on to them to the third, and yes, even to the fourth generation of those who hate me. But I'm unswervingly loyal to the thousands who love me and keep my commandments.
7 No using the name of God, your God, in curses or silly banter; God won't put up with the irreverent use of his name.
8-11 Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don't do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.
12 Honor your father and mother so that you'll live a long time in the land that God, your God, is giving you. 13 No murder.
14 No adultery.
15 No stealing.
16 No lies about your neighbor.
17 No lusting after your neighbor's house—or wife or servant or maid or ox or donkey. Don't set your heart on anything that is your neighbor's.
18-19 All the people, experiencing the thunder and lightning, the trumpet blast and the smoking mountain, were afraid—they pulled back and stood at a distance. They said to Moses, "You speak to us and we'll listen, but don't have God speak to us or we'll die."
20 Moses spoke to the people: "Don't be afraid. God has come to test you and instill a deep and reverent awe within you so that you won't sin."
21 The people kept their distance while Moses approached the thick cloud where God was.
22-26 God said to Moses, "Give this Message to the People of Israel: 'You've experienced firsthand how I spoke with you from Heaven. Don't make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I'll be there myself and bless you. If you use stones to make my Altar, don't use dressed stones. If you use a chisel on the stones you'll profane the Altar. Don't use steps to climb to my Altar because that will expose your nakedness.'"
who brought you out of the land of Egypt,
out of a life of slavery.
3 No other gods, only me.
4-6 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don't bow down to them and don't serve them because I am God, your God, and I'm a most jealous God, punishing the children for any sins their parents pass on to them to the third, and yes, even to the fourth generation of those who hate me. But I'm unswervingly loyal to the thousands who love me and keep my commandments.
7 No using the name of God, your God, in curses or silly banter; God won't put up with the irreverent use of his name.
8-11 Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don't do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.
12 Honor your father and mother so that you'll live a long time in the land that God, your God, is giving you. 13 No murder.
14 No adultery.
15 No stealing.
16 No lies about your neighbor.
17 No lusting after your neighbor's house—or wife or servant or maid or ox or donkey. Don't set your heart on anything that is your neighbor's.
18-19 All the people, experiencing the thunder and lightning, the trumpet blast and the smoking mountain, were afraid—they pulled back and stood at a distance. They said to Moses, "You speak to us and we'll listen, but don't have God speak to us or we'll die."
20 Moses spoke to the people: "Don't be afraid. God has come to test you and instill a deep and reverent awe within you so that you won't sin."
21 The people kept their distance while Moses approached the thick cloud where God was.
22-26 God said to Moses, "Give this Message to the People of Israel: 'You've experienced firsthand how I spoke with you from Heaven. Don't make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I'll be there myself and bless you. If you use stones to make my Altar, don't use dressed stones. If you use a chisel on the stones you'll profane the Altar. Don't use steps to climb to my Altar because that will expose your nakedness.'"
Exodus 21
1"These are the laws that you are to place before them:
2-6 "When you buy a Hebrew slave, he will serve six years. The
seventh year he goes free, for nothing. If he came in single he leaves single. If he came in married he leaves with his wife. If the master gives him a wife and she gave him sons and daughters, the wife and children stay with the master and he leaves by himself. But suppose the slave should say, 'I love my master and my wife and children—I don't want my freedom,' then his master is to bring him before God and to a door or doorpost and pierce his ear with an awl, a sign that he is a slave for life. 7-11 "When a man sells his daughter to be a handmaid, she doesn't go free after six years like the men. If she doesn't please her master, her family must buy her back; her master doesn't have the right to sell her to foreigners since he broke his word to her. If he turns her over to his son, he has to treat her like a daughter. If he marries another woman, she retains all her full rights to meals, clothing, and marital relations. If he won't do any of these three things for her, she goes free, for nothing. 12-14 "If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an 'act of God'—I'll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it's from my Altar, to be put to death.
15 "If someone hits father or mother, the penalty is death.
16 "If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession.
17 "If someone curses father or mother, the penalty is death.
18-19 "If a quarrel breaks out and one hits the other with a rock or a fist and the injured one doesn't die but is confined to bed and then later gets better and can get about on a crutch, the one who hit him is in the clear, except to pay for the loss of time and make sure of complete recovery.
20-21 "If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he's not to be avenged—the slave is the owner's property.
2-6 "When you buy a Hebrew slave, he will serve six years. The
seventh year he goes free, for nothing. If he came in single he leaves single. If he came in married he leaves with his wife. If the master gives him a wife and she gave him sons and daughters, the wife and children stay with the master and he leaves by himself. But suppose the slave should say, 'I love my master and my wife and children—I don't want my freedom,' then his master is to bring him before God and to a door or doorpost and pierce his ear with an awl, a sign that he is a slave for life. 7-11 "When a man sells his daughter to be a handmaid, she doesn't go free after six years like the men. If she doesn't please her master, her family must buy her back; her master doesn't have the right to sell her to foreigners since he broke his word to her. If he turns her over to his son, he has to treat her like a daughter. If he marries another woman, she retains all her full rights to meals, clothing, and marital relations. If he won't do any of these three things for her, she goes free, for nothing. 12-14 "If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an 'act of God'—I'll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it's from my Altar, to be put to death.
15 "If someone hits father or mother, the penalty is death.
16 "If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession.
17 "If someone curses father or mother, the penalty is death.
18-19 "If a quarrel breaks out and one hits the other with a rock or a fist and the injured one doesn't die but is confined to bed and then later gets better and can get about on a crutch, the one who hit him is in the clear, except to pay for the loss of time and make sure of complete recovery.
20-21 "If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he's not to be avenged—the slave is the owner's property.
Matthew 23:13-39 (The Message)
Frauds!
13"I've had it with you! You're hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God's kingdom. You refuse to enter, and won't let anyone else in either. 15"You're hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned. 16-22"You're hopeless! What arrogant stupidity! You say, 'If someone makes a promise with his fingers crossed, that's nothing; but if he swears with his hand on the Bible, that's serious.' What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: 'If you shake hands on a promise, that's nothing; but if you raise your hand that God is your witness, that's serious'? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless. 23-24"You're hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God's Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that's wrong from start to finish, nitpicking over commas and semicolons? 25-26"You're hopeless, you religion scholars and Pharisees! Frauds! You burnish the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something. 27-28"You're hopeless, you religion scholars and Pharisees! Frauds! You're like manicured grave plots, grass clipped and the flowers bright, but six feet down it's all rotting bones and worm-eaten flesh. People look at you and think you're saints, but beneath the skin you're total frauds. 29-32"You're hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You're cut from the same cloth as those murderers, and daily add to the death count. 33-34"Snakes! Reptilian sneaks! Do you think you can worm your way out of this? Never have to pay the piper? It's on account of people like you that I send prophets and wise guides and scholars generation after generation—and generation after generation you treat them like dirt, greeting them with lynch mobs, hounding them with abuse. 35-36"You can't squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah's son, whom you murdered at his prayers, is on your head. All this, I'm telling you, is coming down on you, on your generation. 37-39"Jerusalem! Jerusalem! Murderer of prophets! Killer of the ones who brought you God's news! How often I've ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn't let me. And now you're so desolate, nothing but a ghost town. What is there left to say? Only this: I'm out of here soon. The next time you see me you'll say, 'Oh, God has blessed him! He's come, bringing God's rule!'"
Psalm 28:1-9 (The Message)
Psalm 28
A David Psalm
1 Don't turn a deaf ear when I call you, God.
If all I get from you is
deafening silence,
I'd be better off
in the Black Hole.
2 I'm letting you know what I need,
calling out for help
And lifting my arms
toward your inner sanctum.
3-4 Don't shove me into
the same jail cell with those crooks,
With those who are
full-time employees of evil.
They talk a good line of "peace,"
then moonlight for the Devil. Pay them back for what they've done,
for how bad they've been.
Pay them back for their long hours
in the Devil's workshop;
Then cap it with a huge bonus.
5 Because they have no idea how God works
or what he is up to,
God will smash them to smithereens
and walk away from the ruins.
6-7 Blessed be God—
he heard me praying.
He proved he's on my side;
I've thrown my lot in with him.
Now I'm jumping for joy,
and shouting and singing my thanks to him.
8-9 God is all strength for his people,
ample refuge for his chosen leader;
Save your people
and bless your heritage.
Care for them;
carry them like a good shepherd.
If all I get from you is
deafening silence,
I'd be better off
in the Black Hole.
2 I'm letting you know what I need,
calling out for help
And lifting my arms
toward your inner sanctum.
3-4 Don't shove me into
the same jail cell with those crooks,
With those who are
full-time employees of evil.
They talk a good line of "peace,"
then moonlight for the Devil. Pay them back for what they've done,
for how bad they've been.
Pay them back for their long hours
in the Devil's workshop;
Then cap it with a huge bonus.
5 Because they have no idea how God works
or what he is up to,
God will smash them to smithereens
and walk away from the ruins.
6-7 Blessed be God—
he heard me praying.
He proved he's on my side;
I've thrown my lot in with him.
Now I'm jumping for joy,
and shouting and singing my thanks to him.
8-9 God is all strength for his people,
ample refuge for his chosen leader;
Save your people
and bless your heritage.
Care for them;
carry them like a good shepherd.
Proverbs 7:1-5 (The Message)
Proverbs 7
Dressed to Seduce
1-5 Dear friend, do what I tell you; treasure my careful instructions.
Do what I say and you'll live well.
My teaching is as precious as your eyesight—guard it!
Write it out on the back of your hands;
etch it on the chambers of your heart.
Talk to Wisdom as to a sister.
Treat Insight as your companion.
They'll be with you to fend off the Temptress—
that smooth-talking, honey-tongued Seductress.
Do what I say and you'll live well.
My teaching is as precious as your eyesight—guard it!
Write it out on the back of your hands;
etch it on the chambers of your heart.
Talk to Wisdom as to a sister.
Treat Insight as your companion.
They'll be with you to fend off the Temptress—
that smooth-talking, honey-tongued Seductress.
Thought for the Day
Thought for the Day
Quote for the Day
American astronomer and telescope maker, best known for discovering Pluto in 1930, marking the first detection of what would eventually be recognized as the Kuiper belt, Clyde Tombaugh wrote, "I think the driving thing was curiosity about the universe. That fascinated me. I didn't think anything about being famous or anything like that, I was just interested in the concepts involved."
A Joke for Today
After hearing a sermon about lies and deceit, a man wrote the IRS: "I have been unable to sleep, knowing that I have cheated on my income tax. I have reviewed my taxable income and have enclosed a check for $900.
If I still can't sleep, I will send the rest."
Quote for the Day
American astronomer and telescope maker, best known for discovering Pluto in 1930, marking the first detection of what would eventually be recognized as the Kuiper belt, Clyde Tombaugh wrote, "I think the driving thing was curiosity about the universe. That fascinated me. I didn't think anything about being famous or anything like that, I was just interested in the concepts involved."
After hearing a sermon about lies and deceit, a man wrote the IRS: "I have been unable to sleep, knowing that I have cheated on my income tax. I have reviewed my taxable income and have enclosed a check for $900.
If I still can't sleep, I will send the rest."