Let's read the Bible together in the next year. Today, our passages are 1 Chronicles 5:18–6:81; Acts 26:1-32; Psalm 6:1-10; and Proverbs 18:20-21. The readings are from The Message by Eugene H. Peterson.
1 Chronicles 5:18-6:81 (The Message)
18-22 The families of Reuben, Gad, and the half-tribe of Manasseh had 44,760 men trained for war—physically fit and skilled in handling shield, sword, and bow. They fought against the Hagrites, Jetur, Naphish, and Nodab. God helped them as they fought. God handed the Hagrites and all their allies over to them, because they cried out to him during the battle. God answered their prayers because they trusted him. They plundered the Hagrite herds and flocks: 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also captured 100,000 people. Many were killed, because the battle was God's. They lived in that country until the exile.
23-26 The half-tribe of Manasseh had a large population. They occupied the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon). The heads of their families were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel—brave warriors, famous, and heads of their families. But they were not faithful to the God of their ancestors. They took up with the ungodly gods of the peoples of the land whom God had gotten rid of before they arrived. So the God of Israel stirred up the spirit of Pul king of Assyria (Tiglath-Pileser king of Assyria) to take the families of Reuben, Gad, and the half-tribe of Manasseh into exile. He deported them to Halah, Habor, Hara, and the river of Gozan. They've been there ever since.
18-22 The families of Reuben, Gad, and the half-tribe of Manasseh had 44,760 men trained for war—physically fit and skilled in handling shield, sword, and bow. They fought against the Hagrites, Jetur, Naphish, and Nodab. God helped them as they fought. God handed the Hagrites and all their allies over to them, because they cried out to him during the battle. God answered their prayers because they trusted him. They plundered the Hagrite herds and flocks: 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also captured 100,000 people. Many were killed, because the battle was God's. They lived in that country until the exile.
23-26 The half-tribe of Manasseh had a large population. They occupied the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon). The heads of their families were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel—brave warriors, famous, and heads of their families. But they were not faithful to the God of their ancestors. They took up with the ungodly gods of the peoples of the land whom God had gotten rid of before they arrived. So the God of Israel stirred up the spirit of Pul king of Assyria (Tiglath-Pileser king of Assyria) to take the families of Reuben, Gad, and the half-tribe of Manasseh into exile. He deported them to Halah, Habor, Hara, and the river of Gozan. They've been there ever since.
1 Chronicles 6
The Family of Levi
1-14 The sons of Levi were Gershon, Kohath, and Merari. The sons of were Kohath Amram, Izhar, Hebron, and Uzziel. The children of Amram were Aaron, Moses, and Miriam. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. Eleazar had Phinehas, Phinehas had Abishua, Abishua had Bukki, Bukki had Uzzi, Uzzi had Zerahiah, Zerahiah had Meraioth, Meraioth had Amariah, Amariah had Ahitub, Ahitub had Zadok, Zadok had Ahimaaz, Ahimaaz had Azariah, Azariah had Johanan, and Johanan had Azariah (who served as priest in the temple Solomon built in Jerusalem). Azariah had Amariah, Amariah had Ahitub, Ahitub had Zadok, Zadok had Shallum, Shallum had Hilkiah, Hilkiah had Azariah, Azariah had Seraiah, and Seraiah had Jehozadak. 15 Jehozadak went off to exile when God used Nebuchadnezzar to take Judah and Jerusalem into exile.
16-30 The sons of Levi were Gershon, Kohath, and Merari. These are the names of the sons of Gershon: Libni and Shimei. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. The sons of Merari were Mahli and Mushi. These are the Levitical clans according to families: the sons of Gershon were Libni his son, Jehath his son, Zimmah his son, Joah his son, Iddo his son, Zerah his son, and Jeatherai his son. The sons of Kohath were Amminadab his son, Korah his son, Assir his son, Elkanah his son, Ebiasaph his son, Assir his son, Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. The sons of Elkanah were Amasai and Ahimoth, Elkanah his son, Zophai his son, Nahath his son, Eliab his son, Jeroham his son, and Elkanah his son. The sons of Samuel were Joel his firstborn son and Abijah his second. The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, Shimea his son, Haggiah his son, and Asaiah his son.
16-30 The sons of Levi were Gershon, Kohath, and Merari. These are the names of the sons of Gershon: Libni and Shimei. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. The sons of Merari were Mahli and Mushi. These are the Levitical clans according to families: the sons of Gershon were Libni his son, Jehath his son, Zimmah his son, Joah his son, Iddo his son, Zerah his son, and Jeatherai his son. The sons of Kohath were Amminadab his son, Korah his son, Assir his son, Elkanah his son, Ebiasaph his son, Assir his son, Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. The sons of Elkanah were Amasai and Ahimoth, Elkanah his son, Zophai his son, Nahath his son, Eliab his son, Jeroham his son, and Elkanah his son. The sons of Samuel were Joel his firstborn son and Abijah his second. The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, Shimea his son, Haggiah his son, and Asaiah his son.
David's Worship Leaders
31-32 These are the persons David appointed to lead the singing in the house of God after the Chest was placed there. They were the ministers of music in the place of worship, which was the Tent of Meeting until Solomon built The Temple of God in Jerusalem. As they carried out their work, they followed the instructions given to them. 33-38 These are the persons, together with their sons, who served by preparing for and directing worship: from the family of the Kohathites was Heman the choirmaster, the son of Joel, the son of Samuel, the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
39-43 Heman's associate Asaph stood at his right hand. Asaph was the son of Berekiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Malkijah, the son of Ethni, the son of Zerah, the son of Adaiah, the son of Ethan, the son of Zimmah, the son of Shimei, the son of Jahath, the son of Gershon, the son of Levi.
44-47 Of the sons of Merari, the associates who stood at his left hand, was Ethan the son of Kishi, the son of Abdi, the son of Malluch, the son of Hashabiah, the son of Amaziah, the son of Hilkiah, the son of Amzi, the son of Bani, the son of Shemer, the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
48 The rest of the Levites were assigned to all the other work in the place of worship, the house of God.
49 Aaron and his sons offered the sacrifices on the Altar of Burnt Offering and the Altar of Incense; they were in charge of all the work surrounding the Holy of Holies. They made atonement for Israel following the instructions commanded by Moses, servant of God.
50-53 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, Bukki his son, Uzzi his son, Zerahiah his son, Meraioth his son, Amariah his son, Ahitub his son, Zadok his son, and Ahimaaz his son.
39-43 Heman's associate Asaph stood at his right hand. Asaph was the son of Berekiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Malkijah, the son of Ethni, the son of Zerah, the son of Adaiah, the son of Ethan, the son of Zimmah, the son of Shimei, the son of Jahath, the son of Gershon, the son of Levi.
44-47 Of the sons of Merari, the associates who stood at his left hand, was Ethan the son of Kishi, the son of Abdi, the son of Malluch, the son of Hashabiah, the son of Amaziah, the son of Hilkiah, the son of Amzi, the son of Bani, the son of Shemer, the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
48 The rest of the Levites were assigned to all the other work in the place of worship, the house of God.
49 Aaron and his sons offered the sacrifices on the Altar of Burnt Offering and the Altar of Incense; they were in charge of all the work surrounding the Holy of Holies. They made atonement for Israel following the instructions commanded by Moses, servant of God.
50-53 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, Bukki his son, Uzzi his son, Zerahiah his son, Meraioth his son, Amariah his son, Ahitub his son, Zadok his son, and Ahimaaz his son.
The Priestly Cities
54-81 And these are the places where the priestly families were assigned to live. The first assignment went by lot to the sons of Aaron of the Kohathite family; they were given Hebron in the land of Judah and all the neighboring pastures. Caleb the son of Jephunneh got the fields and villages around the city. The family of Aaron was also given the cities of refuge, with pastures included: Hebron, Libnah, Jattir, Eshtemoa, Hilen, Debir, Ashan, and Beth Shemesh. They were also given Geba from the tribe of Benjamin, Alemeth, and Anathoth, all with pastures included. In all, thirteen cities were distributed among the Kohathite families. The rest of the Kohathites were given another ten cities, distributed by lot from the half-tribe of Manasseh. The sons of Gershon were given, family by family, thirteen cities from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan. The sons of Merari, family by family, were assigned by lot twelve cities from the tribes of Reuben, Gad, and Zebulun. The sons of Israel gave the Levites both the cities and their pastures. They also distributed by lot cities from the tribes of Judah, Simeon, and Benjamin. Some of the Kohath families were given their cities from the tribe of Ephraim, cities of refuge: Shechem in the hill country of Ephraim, Gezer, Jokmeam, Beth Horon, Aijalon, and Gath Rimmon—all with their pastures. The rest of the sons of Kohath were given Aner and Bileam with their pastures from the half-tribe of Manasseh. The sons of Gershon were given, family by family, from the half-tribe of Manasseh, Golan in Bashan and Ashtaroth; from the tribe of Issachar, Kedesh, Daberath, Ramoth, and Anem; from the tribe of Asher, Mashal, Abdon, Hukok, and Rehob; from the tribe of Naphtali, Kedesh in Galilee, Hammon, and Kiriathaim. The rest of the sons of Merari got Rimmono and Tabor from the tribe of Zebulun; Bezer in the desert, Jahzah, Kedemoth, and Mephaath from the tribe of Reuben to the east of the Jordan; and Ramoth in Gilead, Mahanaim, Heshbon, and Jazer from the tribe of Gad. Pastures were included in all these towns.
Acts 26:1-32 (The Message)
Acts 26
"I Couldn't Just Walk Away"
1-3Agrippa spoke directly to Paul: "Go ahead—tell us about yourself." Paul took the stand and told his story. "I can't think of anyone, King Agrippa, before whom I'd rather be answering all these Jewish accusations than you, knowing how well you are acquainted with Jewish ways and all our family quarrels. 4-8"From the time of my youth, my life has been lived among my own people in Jerusalem. Practically every Jew in town who watched me grow up—and if they were willing to stick their necks out they'd tell you in person—knows that I lived as a strict Pharisee, the most demanding branch of our religion. It's because I believed it and took it seriously, committed myself heart and soul to what God promised my ancestors—the identical hope, mind you, that the twelve tribes have lived for night and day all these centuries—it's because I have held on to this tested and tried hope that I'm being called on the carpet by the Jews. They should be the ones standing trial here, not me! For the life of me, I can't see why it's a criminal offense to believe that God raises the dead. 9-11"I admit that I didn't always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers—I had no idea they were God's people!—into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem.
12-14"One day on my way to Damascus, armed as always with papers from the high priests authorizing my action, right in the middle of the day a blaze of light, light outshining the sun, poured out of the sky on me and my companions. Oh, King, it was so bright! We fell flat on our faces. Then I heard a voice in Hebrew: 'Saul, Saul, why are you out to get me? Why do you insist on going against the grain?'
15-16"I said, 'Who are you, Master?'
"The voice answered, 'I am Jesus, the One you're hunting down like an animal. But now, up on your feet—I have a job for you. I've handpicked you to be a servant and witness to what's happened today, and to what I am going to show you.
17-18"'I'm sending you off to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I'm sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.'
19-20"What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. I started preaching this life-change—this radical turn to God and everything it meant in everyday life—right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world.
21-23"It's because of this 'whole world' dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. But God has stood by me, just as he promised, and I'm standing here saying what I've been saying to anyone, whether king or child, who will listen. And everything I'm saying is completely in line with what the prophets and Moses said would happen: One, the Messiah must die; two, raised from the dead, he would be the first rays of God's daylight shining on people far and near, people both godless and God-fearing."
24That was too much for Festus. He interrupted with a shout: "Paul, you're crazy! You've read too many books, spent too much time staring off into space! Get a grip on yourself, get back in the real world!"
25-27But Paul stood his ground. "With all respect, Festus, Your Honor, I'm not crazy. I'm both accurate and sane in what I'm saying. The king knows what I'm talking about. I'm sure that nothing of what I've said sounds crazy to him. He's known all about it for a long time. You must realize that this wasn't done behind the scenes. You believe the prophets, don't you, King Agrippa? Don't answer that—I know you believe."
28But Agrippa did answer: "Keep this up much longer and you'll make a Christian out of me!"
29Paul, still in chains, said, "That's what I'm praying for, whether now or later, and not only you but everyone listening today, to become like me—except, of course, for this prison jewelry!"
30-31The king and the governor, along with Bernice and their advisors, got up and went into the next room to talk over what they had heard. They quickly agreed on Paul's innocence, saying, "There's nothing in this man deserving prison, let alone death."
32Agrippa told Festus, "He could be set free right now if he hadn't requested the hearing before Caesar."
1-3Agrippa spoke directly to Paul: "Go ahead—tell us about yourself." Paul took the stand and told his story. "I can't think of anyone, King Agrippa, before whom I'd rather be answering all these Jewish accusations than you, knowing how well you are acquainted with Jewish ways and all our family quarrels. 4-8"From the time of my youth, my life has been lived among my own people in Jerusalem. Practically every Jew in town who watched me grow up—and if they were willing to stick their necks out they'd tell you in person—knows that I lived as a strict Pharisee, the most demanding branch of our religion. It's because I believed it and took it seriously, committed myself heart and soul to what God promised my ancestors—the identical hope, mind you, that the twelve tribes have lived for night and day all these centuries—it's because I have held on to this tested and tried hope that I'm being called on the carpet by the Jews. They should be the ones standing trial here, not me! For the life of me, I can't see why it's a criminal offense to believe that God raises the dead. 9-11"I admit that I didn't always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers—I had no idea they were God's people!—into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem.
12-14"One day on my way to Damascus, armed as always with papers from the high priests authorizing my action, right in the middle of the day a blaze of light, light outshining the sun, poured out of the sky on me and my companions. Oh, King, it was so bright! We fell flat on our faces. Then I heard a voice in Hebrew: 'Saul, Saul, why are you out to get me? Why do you insist on going against the grain?'
15-16"I said, 'Who are you, Master?'
"The voice answered, 'I am Jesus, the One you're hunting down like an animal. But now, up on your feet—I have a job for you. I've handpicked you to be a servant and witness to what's happened today, and to what I am going to show you.
17-18"'I'm sending you off to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I'm sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.'
19-20"What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. I started preaching this life-change—this radical turn to God and everything it meant in everyday life—right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world.
21-23"It's because of this 'whole world' dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. But God has stood by me, just as he promised, and I'm standing here saying what I've been saying to anyone, whether king or child, who will listen. And everything I'm saying is completely in line with what the prophets and Moses said would happen: One, the Messiah must die; two, raised from the dead, he would be the first rays of God's daylight shining on people far and near, people both godless and God-fearing."
24That was too much for Festus. He interrupted with a shout: "Paul, you're crazy! You've read too many books, spent too much time staring off into space! Get a grip on yourself, get back in the real world!"
25-27But Paul stood his ground. "With all respect, Festus, Your Honor, I'm not crazy. I'm both accurate and sane in what I'm saying. The king knows what I'm talking about. I'm sure that nothing of what I've said sounds crazy to him. He's known all about it for a long time. You must realize that this wasn't done behind the scenes. You believe the prophets, don't you, King Agrippa? Don't answer that—I know you believe."
28But Agrippa did answer: "Keep this up much longer and you'll make a Christian out of me!"
29Paul, still in chains, said, "That's what I'm praying for, whether now or later, and not only you but everyone listening today, to become like me—except, of course, for this prison jewelry!"
30-31The king and the governor, along with Bernice and their advisors, got up and went into the next room to talk over what they had heard. They quickly agreed on Paul's innocence, saying, "There's nothing in this man deserving prison, let alone death."
32Agrippa told Festus, "He could be set free right now if he hadn't requested the hearing before Caesar."
12-14"One day on my way to Damascus, armed as always with papers from the high priests authorizing my action, right in the middle of the day a blaze of light, light outshining the sun, poured out of the sky on me and my companions. Oh, King, it was so bright! We fell flat on our faces. Then I heard a voice in Hebrew: 'Saul, Saul, why are you out to get me? Why do you insist on going against the grain?'
15-16"I said, 'Who are you, Master?'
"The voice answered, 'I am Jesus, the One you're hunting down like an animal. But now, up on your feet—I have a job for you. I've handpicked you to be a servant and witness to what's happened today, and to what I am going to show you.
17-18"'I'm sending you off to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I'm sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.'
19-20"What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. I started preaching this life-change—this radical turn to God and everything it meant in everyday life—right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world.
21-23"It's because of this 'whole world' dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. But God has stood by me, just as he promised, and I'm standing here saying what I've been saying to anyone, whether king or child, who will listen. And everything I'm saying is completely in line with what the prophets and Moses said would happen: One, the Messiah must die; two, raised from the dead, he would be the first rays of God's daylight shining on people far and near, people both godless and God-fearing."
24That was too much for Festus. He interrupted with a shout: "Paul, you're crazy! You've read too many books, spent too much time staring off into space! Get a grip on yourself, get back in the real world!"
25-27But Paul stood his ground. "With all respect, Festus, Your Honor, I'm not crazy. I'm both accurate and sane in what I'm saying. The king knows what I'm talking about. I'm sure that nothing of what I've said sounds crazy to him. He's known all about it for a long time. You must realize that this wasn't done behind the scenes. You believe the prophets, don't you, King Agrippa? Don't answer that—I know you believe."
28But Agrippa did answer: "Keep this up much longer and you'll make a Christian out of me!"
29Paul, still in chains, said, "That's what I'm praying for, whether now or later, and not only you but everyone listening today, to become like me—except, of course, for this prison jewelry!"
30-31The king and the governor, along with Bernice and their advisors, got up and went into the next room to talk over what they had heard. They quickly agreed on Paul's innocence, saying, "There's nothing in this man deserving prison, let alone death."
32Agrippa told Festus, "He could be set free right now if he hadn't requested the hearing before Caesar."
Psalm 6:1-10 (The Message)
Psalm 6
A David Psalm
1-2 Please, God, no more yelling, no more trips to the woodshed.
Treat me nice for a change;
I'm so starved for affection.
2-3 Can't you see I'm black-and-blue,
beat up badly in bones and soul?
God, how long will it take
for you to let up?
4-5 Break in, God, and break up this fight;
if you love me at all, get me out of here.
I'm no good to you dead, am I?
I can't sing in your choir if I'm buried in some tomb!
6-7 I'm tired of all this—so tired. My bed
has been floating forty days and nights
On the flood of my tears.
My mattress is soaked, soggy with tears.
The sockets of my eyes are black holes;
nearly blind, I squint and grope.
8-9 Get out of here, you Devil's crew:
at last God has heard my sobs.
My requests have all been granted,
my prayers are answered.
10 Cowards, my enemies disappear.
Disgraced, they turn tail and run.
Treat me nice for a change;
I'm so starved for affection.
2-3 Can't you see I'm black-and-blue,
beat up badly in bones and soul?
God, how long will it take
for you to let up?
4-5 Break in, God, and break up this fight;
if you love me at all, get me out of here.
I'm no good to you dead, am I?
I can't sing in your choir if I'm buried in some tomb!
6-7 I'm tired of all this—so tired. My bed
has been floating forty days and nights
On the flood of my tears.
My mattress is soaked, soggy with tears.
The sockets of my eyes are black holes;
nearly blind, I squint and grope.
8-9 Get out of here, you Devil's crew:
at last God has heard my sobs.
My requests have all been granted,
my prayers are answered.
10 Cowards, my enemies disappear.
Disgraced, they turn tail and run.
Proverbs 18:20-21 (The Message)
20 Words satisfy the mind as much as fruit does the stomach;
good talk is as gratifying as a good harvest.
21 Words kill, words give life;
20 Words satisfy the mind as much as fruit does the stomach;
good talk is as gratifying as a good harvest.
21 Words kill, words give life;
they're either poison or fruit—you choose.
Thought for the Day
“I worship at your holy temple and praise you for your love and your faithfulness. You were true to your word and made yourself more famous than ever before.” (Psalm 138:2 - Contemporary English Version) Worship isn't the means but the end. It's not a method to pry blessings from the reluctant hands of God but the way to express our thanks and praise for what God's already done.
Quote for the Day
American politician from the state of Michigan who served as a member of the United States House of Representatives from 1955 until 2015, John Dingell wrote, "War is failure of diplomacy."
Joke for Today
The ups and downs of the U.S. Stock Market frightened a lot of small investors. One guy went to his financial adviser at the bank and asked if he were worried.
His advisor replied, “Well, let me put it this way, I sleep like a baby.”
The man was amazed and exclaimed, “Really? Even with all the market fluctuations?”
Answered the advisor, “Yes. I sleep for a couple of hours, then wake up and cry for a couple of hours.”
American politician from the state of Michigan who served as a member of the United States House of Representatives from 1955 until 2015, John Dingell wrote, "War is failure of diplomacy."
Joke for Today
The ups and downs of the U.S. Stock Market frightened a lot of small investors. One guy went to his financial adviser at the bank and asked if he were worried.
His advisor replied, “Well, let me put it this way, I sleep like a baby.”
The man was amazed and exclaimed, “Really? Even with all the market fluctuations?”
Answered the advisor, “Yes. I sleep for a couple of hours, then wake up and cry for a couple of hours.”