Saturday, April 27, 2024

Bible Readings for April 27, 2024

Let's read the Bible together in the next year. Today, our passages are Judges 7:1–8:17; Luke 23:13-43; Psalm 97:1–98:9; and Proverbs 14:7-8. The readings are from The Message by Eugene H. Peterson.


Judges 7-8:17 (The Message)


Judges 7


 1 Jerub-Baal (Gideon) got up early the next morning, all his troops right there with him. They set up camp at Harod's Spring. The camp of Midian was in the plain, north of them near the Hill of Moreh.  2-3 God said to Gideon, "You have too large an army with you. I can't turn Midian over to them like this—they'll take all the credit, saying, 'I did it all myself,' and forget about me. Make a public announcement: 'Anyone afraid, anyone who has any qualms at all, may leave Mount Gilead now and go home.'" Twenty-two companies headed for home. Ten companies were left.
 4-5 God said to Gideon: "There are still too many. Take them down to the stream and I'll make a final cut. When I say, 'This one goes with you,' he'll go. When I say, 'This one doesn't go,' he won't go." So Gideon took the troops down to the stream.
 5-6 God said to Gideon: "Everyone who laps with his tongue, the way a dog laps, set on one side. And everyone who kneels to drink, drinking with his face to the water, set to the other side." Three hundred lapped with their tongues from their cupped hands. All the rest knelt to drink.
 7 God said to Gideon: "I'll use the three hundred men who lapped at the stream to save you and give Midian into your hands. All the rest may go home."
 8 After Gideon took all their provisions and trumpets, he sent all the Israelites home. He took up his position with the three hundred. The camp of Midian stretched out below him in the valley.
 9-12 That night, God told Gideon: "Get up and go down to the camp. I've given it to you. If you have any doubts about going down, go down with Purah your armor bearer; when you hear what they're saying, you'll be bold and confident." He and his armor bearer Purah went down near the place where sentries were posted. Midian and Amalek, all the easterners, were spread out on the plain like a swarm of locusts. And their camels! Past counting, like grains of sand on the seashore!
 13 Gideon arrived just in time to hear a man tell his friend a dream. He said, "I had this dream: A loaf of barley bread tumbled into the Midianite camp. It came to the tent and hit it so hard it collapsed. The tent fell!"
 14 His friend said, "This has to be the sword of Gideon son of Joash, the Israelite! God has turned Midian—the whole camp!—over to him."
 15 When Gideon heard the telling of the dream and its interpretation, he went to his knees before God in prayer. Then he went back to the Israelite camp and said, "Get up and get going! God has just given us the Midianite army!"
 16-18 He divided the three hundred men into three companies. He gave each man a trumpet and an empty jar, with a torch in the jar. He said, "Watch me and do what I do. When I get to the edge of the camp, do exactly what I do. When I and those with me blow the trumpets, you also, all around the camp, blow your trumpets and shout, 'For God and for Gideon!'"
 19-22 Gideon and his hundred men got to the edge of the camp at the beginning of the middle watch, just after the sentries had been posted. They blew the trumpets, at the same time smashing the jars they carried. All three companies blew the trumpets and broke the jars. They held the torches in their left hands and the trumpets in their right hands, ready to blow, and shouted, "A sword for God and for Gideon!" They were stationed all around the camp, each man at his post. The whole Midianite camp jumped to its feet. They yelled and fled. When the three hundred blew the trumpets, God aimed each Midianite's sword against his companion, all over the camp. They ran for their lives—to Beth Shittah, toward Zererah, to the border of Abel Meholah near Tabbath.
 23 Israelites rallied from Naphtali, from Asher, and from all over Manasseh. They had Midian on the run.
 24 Gideon then sent messengers through all the hill country of Ephraim, urging them, "Come down against Midian! Capture the fords of the Jordan at Beth Barah."
 25 So all the men of Ephraim rallied and captured the fords of the Jordan at Beth Barah. They also captured the two Midianite commanders Oreb (Raven) and Zeeb (Wolf). They killed Oreb at Raven Rock; Zeeb they killed at Wolf Winepress. And they pressed the pursuit of Midian. They brought the heads of Oreb and Zeeb to Gideon across the Jordan. 

Judges 8


 1 Then the Ephraimites said to Gideon, "Why did you leave us out of this, not calling us when you went to fight Midian?" They were indignant and let him know it.  2-3 But Gideon replied, "What have I done compared to you? Why, even the gleanings of Ephraim are superior to the vintage of Abiezer. God gave you Midian's commanders, Oreb and Zeeb. What have I done compared with you?"
    When they heard this, they calmed down and cooled off.

4-5 Gideon and his three hundred arrived at the Jordan and crossed over. They were bone-tired but still pressing the pursuit. He asked the men of Succoth, "Please, give me some loaves of bread for my troops I have with me. They're worn out, and I'm hot on the trail of Zebah and Zalmunna, the Midianite kings."
 6 But the leaders in Succoth said, "You're on a wild goose chase; why should we help you on a fool's errand?"
 7 Gideon said, "If you say so. But when God gives me Zebah and Zalmunna, I'll give you a thrashing, whip your bare flesh with desert thorns and thistles!"
 8-9 He went from there to Peniel and made the same request. The men of Peniel, like the men of Succoth, also refused. Gideon told them, "When I return safe and sound, I'll demolish this tower."
 10 Zebah and Zalmunna were in Karkor with an army of about fifteen companies, all that was left of the fighting force of the easterners—they had lost 120 companies of soldiers.
 11-12 Gideon went up the caravan trail east of Nobah and Jogbehah, found and attacked the undefended camp. Zebah and Zalmunna fled, but he chased and captured the two kings of Midian. The whole camp had panicked.
 13-15 Gideon son of Joash returned from the battle by way of the Heres Pass. He captured a young man from Succoth and asked some questions. The young man wrote down the names of the officials and leaders of Succoth, seventy-seven men. Then Gideon went to the men of Succoth and said, "Here are the wild geese, Zebah and Zalmunna, you said I'd never catch. You wouldn't give so much as a scrap of bread to my worn-out men; you taunted us, saying that we were on a fool's errand."
 16-17 Then he took the seventy-seven leaders of Succoth and thrashed them with desert thorns and thistles. And he demolished the tower of Peniel and killed the men of the city.


Luke 23:13-43 (The Message)


 13-16Then Pilate called in the high priests, rulers, and the others and said, "You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It's clear that he's done nothing wrong, let alone anything deserving death. I'm going to warn him to watch his step and let him go."
 18-20At that, the crowd went wild: "Kill him! Give us Barabbas!" (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.
 21But they kept shouting back, "Crucify! Crucify him!"
 22He tried a third time. "But for what crime? I've found nothing in him deserving death. I'm going to warn him to watch his step and let him go."
 23-25But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

Skull Hill

 26-31As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, "Daughters of Jerusalem, don't cry for me. Cry for yourselves and for your children. The time is coming when they'll say, 'Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!' Then they'll start calling to the mountains, 'Fall down on us!' calling to the hills, 'Cover us up!' If people do these things to a live, green tree, can you imagine what they'll do with deadwood?"
 32Two others, both criminals, were taken along with him for execution.
 33When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
 34-35Jesus prayed, "Father, forgive them; they don't know what they're doing."
   Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, "He saved others. Let's see him save himself! The Messiah of God—ha! The Chosen—ha!"
 36-37The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: "So you're King of the Jews! Save yourself!"
 38Printed over him was a sign: this is the king of the jews.
 39One of the criminals hanging alongside cursed him: "Some Messiah you are! Save yourself! Save us!"
 40-41But the other one made him shut up: "Have you no fear of God? You're getting the same as him. We deserve this, but not him—he did nothing to deserve this."
 42Then he said, "Jesus, remember me when you enter your kingdom."
 43He said, "Don't worry, I will. Today you will join me in paradise."



Psalm 97-98:9 (The Message)


Psalm 97


    God rules: there's something to shout over! On the double, mainlands and islands—celebrate!

 2 Bright clouds and storm clouds circle 'round him;
   Right and justice anchor his rule.

 3 Fire blazes out before him,
   Flaming high up the craggy mountains.

 4 His lightnings light up the world;
   Earth, wide-eyed, trembles in fear.

 5 The mountains take one look at God
   And melt, melt like wax before earth's Lord.

 6 The heavens announce that he'll set everything right,
   And everyone will see it happen—glorious!

 7-8 All who serve handcrafted gods will be sorry—
   And they were so proud of their ragamuffin gods!    On your knees, all you gods—worship him!
   And Zion, you listen and take heart!
   Daughters of Zion, sing your hearts out:
   God has done it all, has set everything right.

 9 You, God, are High God of the cosmos,
   Far, far higher than any of the gods.

 10 God loves all who hate evil,
   And those who love him he keeps safe,
   Snatches them from the grip of the wicked.

 11 Light-seeds are planted in the souls of God's people,
   Joy-seeds are planted in good heart-soil.

 12 So, God's people, shout praise to God,
   Give thanks to our Holy God! 

Psalm 98


    Sing to God a brand-new song. He's made a world of wonders!    He rolled up his sleeves, 
   He set things right. 

 2 God made history with salvation, 
   He showed the world what he could do. 

 3 He remembered to love us, a bonus 
   To his dear family, Israel—indefatigable love. 
   The whole earth comes to attention. 
   Look—God's work of salvation! 

 4 Shout your praises to God, everybody! 
   Let loose and sing! Strike up the band! 

 5 Round up an orchestra to play for God, 
   Add on a hundred-voice choir. 

 6 Feature trumpets and big trombones, 
   Fill the air with praises to King God. 

 7 Let the sea and its fish give a round of applause, 
   With everything living on earth joining in. 

 8 Let ocean breakers call out, "Encore!" 
   And mountains harmonize the finale— 

 9 A tribute to God when he comes, 
   When he comes to set the earth right. 
   He'll straighten out the whole world, 
   He'll put the world right, and everyone in it.



Proverbs 14:7-8 (The Message)


 7 Escape quickly from the company of fools;
   they're a waste of your time, a waste of your words.

 8 The wisdom of the wise keeps life on track;
   the foolishness of fools lands them in the ditch.




Thought for the Day

“The Son of Man came to look for and to save people who are lost.” (Luke 19:10 - Contemporary English Version) Jesus Christ didn't come to be found. Rather, he came to find and to save the lost, including those who believe that they're not lost at all.


Quote for the Day

American historian and writer from Worcester, Massachusetts, Alice Morse Earle wrote, "It is heartrending to read the entries in many an old family Bible - the records of suffering, distress, and blasted hopes."

Joke for Today

Three guys die together in an accident and go to heaven. When they get there, St. Peter says, "We only have one rule here in heaven: Don't step on the ducks!"

So they enter heaven, and sure enough, there are ducks all over the place. It is almost impossible not to step on a duck, and although they try their best to avoid them, the first guy accidentally steps on one.

Along comes St. Peter with the ugliest woman he has ever seen. St. Peter chains them together and says, "Your punishment for stepping on a duck is to spend eternity chained to the ugly woman!"

The next day, the second guy steps accidentally on a duck, and along comes St. Peter, who doesn't miss a thing, and with him is another extemely ugly woman. He chains them together with the same admonishment as for the first guy.

The third guy has observed all this and not wanting to be chained for all eternity to an ugly woman, is very, VERY careful where he steps. He manages to go months without stepping on any ducks, but one day St. Peter comes up to him with the most gorgeous woman he has ever laid eyes on: a very tall, tan, curvaceous, sexy blonde. St. Peter chains them together without saying a word.

The guy remarks, "I wonder what I did to deserve being chained to you for all of eternity?"

She says, "I don't know about you, but I stepped on a duck!"


A Prayer Request

As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we're laying before God today.

That our judges would value the principles reflected in the Old and New Testaments.

Friday, April 26, 2024

The PC(USA) Store - Celebrating Katie Geneva Cannon

50th Ordination Anniversary
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Katie Geneva Cannon Digital Collection
From the Presbyterian Historical Society
The Katie Geneva Cannon Digital Collection began in 2021 with the goal of having a single online repository for the personal records of Dr. Katie Geneva Cannon, the first Black woman ordained in the Presbyterian Church and a founding voice in womanist theology. 
 
In collaboration with Union Presbyterian Seminary in Richmond and The Burke Library at Union Theological Seminary (Columbia University Libraries), the Presbyterian Historical Society has digitized over 450 sermons, lectures, and writings of Cannon's—all accessible through Pearl Digital Collections.
Learn More and Browse the Collection
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Presbyterian Outlook's Page Turners - For curious and compassionate readers 📚

Curious and compassionate readers

Dear Outlook Readers,
 
I’m glad you can’t see my nightstand; it isn’t pretty. Neither is the stack of books just to the left of it. Or the second stack to the left of that one. The leaning towers of books continue to grow. The sheer volume of books being published today is overwhelming. I select carefully, with the hope that the Outlook will be a trusted resource for readers of Page Turnersour website, and magazine to find “just right” books.
 
This past week, I’ve been a part of several conversations at church about Chicago, and our church’s role in our community. We don’t always agree. In one particularly heated conversation, I slowly realized that what was presented as anger at the church was frustration with the world. My conversation partner was troubled by the changing landscape of Chicago – including race relations, civil life, the economy and more. They wanted the church to be a refuge while the church insisted on drawing the world in.
 
Friends, this is why I keep culling the stacks of books! So that I – and you – can come to these conversations better prepared. I pray our reading makes us curious and compassionate, familiar with perspectives, lifestyles and locations other than our own. May it be so.

 
Happy Reading,

Amy Pagliarella
Outlook Book Review Editor

BOOK OF THE MONTH

Disillusioned: Five Families and the Unraveling of America’s Suburbs
Benjamin Herold
Penguin Press, 496 pages
Published January 23, 2024
 
I grew up in the suburbs. We moved multiple times; my parents simply choosing another middle-class suburb based on the quality of the public schools and proximity to a shopping mall (I was, after all, a teenager in the ‘80s). I took all of this for granted in the way that children often do, assuming that my experiences were the norm. Journalist Benjamin Herold’s new work dispels this myth.
 
Most books that cross my desk focus on the challenges of urban and rural communities; Disillusioned describes how similar issues play out in suburban communities that grew up around major cities. Herold posits that the portrait of suburban America as a place of upward mobility for all is an illusion. He offers a well-researched perspective on how national issues around race, class, education and more are alive and (not) well in suburban areas.
 
Herold deftly combines historical factors (e.g. housing discrimination/redlining, the impact of legal and legislative decisions), with contemporary depictions of race, class and the American education system. This look back is essential, but it’s the modern stories that make Disillusioned compelling. The five families Herold follows are diverse including Black, White, Hispanic and mixed-race families that fall into the middle and upper class with children in public or private schools. Yet, all the families seek a school where their children can thrive. Unsurprisingly, the families who can afford to relocate to farther and more homogenous suburbs have better options. And the COVID pandemic hits them all — hard.
 
Herold treats his subjects with compassion. Whether describing a Black mom advocating for her child against a disproportionately punitive school system or a White mom relocating her family into a more homogeneous (i.e. White) school system, Herold withholds judgment. He does not, however, let us off the hook. Herold returns to his hometown outside Pittsburgh, where he confronts his own complicity in the system — first through the ways families like his fled communities when Black neighbors moved in and then, more powerfully, as he responds to being called out for his own, more nuanced racism.
 
I won’t spoil the ending here, but Herold writes, “I’d seen in the experiences of other people’s children how my own comfortable middle-class life was built on a series of injustices large and small … I’d still assumed someone else would clean up the mess that my family had left behind, still assumed someone else would shoulder the burden of repairing America while I kept reaping its riches.” Disillusioned is not prescriptive, yet this clear call to action motivates.

QUOTE OF THE MONTH
“If you haven’t already, you will turn to the world one day and ask what it demands of you. You will look out on your community and want it to be better. I write this, then, as a letter to you as you begin to roll up your sleeves and engage in the hard labor of making your world a better place. “
Book Giveaway! 

Congratulations to last month’s winner Paul H. Grier. Thanks to our generous partners at Bethany House, they received Joy Marie Clarkson You Are a Tree: and Other Metaphors to Nourish Life, Thought, and Prayer.

This month, one fortunate reader will receive a copy of this month’s quoted book The Work Is the Work by Brian C. Johnson, kindly donated by the folks at Broadleaf Books.


If you're reading this note, then you're all set! Know someone else who should be reading Page Turners? Send them this link and they'll get entered for a chance to win, too. The contest closes on May 22.
 

OTHER READS

A Faith of Many Rooms: Inhabiting a More Spacious Christianity by Debie Thomas, reviewed by Sarah S. Scherschligt

Somehow: Thoughts on Love by Anne Lamott, reviewed by Amy Pagliarella

Uncertain: The Wisdom and Wonder of Being Unsure by Maggie Jackson, reviewed by Amy Pagliarella

Trash: A Poor White Journey by Cedar Monroe, reviewed by Amy Pagliarella

Join Faith and Money Network TONIGHT for a free 90-minute webinar with Miguel Escobar, author of The Unjust Steward: Wealth, Poverty and the Church Today. On Wednesday, April 24, from 7:00-8:30 pm Eastern, Escobar will discuss what early Church thinkers have to say about money and generosity. Register now >