Saturday, June 22, 2024

Bible Readings for June 27, 2024

 

Let's read the Bible together in the next year. Today, our passages are 2 Kings 10:32–12:21; Acts 18:1-22; Psalm 145:1-21; and Proverbs 18:1. The readings are from The Message by Eugene H. Peterson.


2 Kings 10:32-12:21 (The Message)


 32-33 It was about this time that God began to shrink Israel. Hazael hacked away at the borders of Israel from the Jordan to the east—all the territory of Gilead, Gad, Reuben, and Manasseh from Aroer near the Brook Arnon. In effect, all Gilead and Bashan.
 34-36 The rest of the life and times of Jehu, his accomplishments and fame, are written in The Chronicles of the Kings of Israel. Jehu died and was buried in the family plot in Samaria. His son Jehoahaz was the next king. Jehu ruled Israel from Samaria for twenty-eight years. 


2 Kings 11

Athaliah of Judah

 1-3Athaliah was the mother of Ahaziah. When she saw that her son was dead, she took over. She began by massacring the entire royal family. But Jehosheba, daughter of King Joram and sister of Ahaziah, took Ahaziah's son Joash and kidnapped him from among the king's sons slated for slaughter. She hid him and his nurse in a private room away from Athaliah. He didn't get killed. He was there with her, hidden away for six years in The Temple of God. Athaliah, oblivious to his existence, ruled the country.  4 In the seventh year Jehoiada sent for the captains of the bodyguards and the Palace Security Force. They met him in The Temple of God. He made a covenant with them, swore them to secrecy, and only then showed them the young prince.
 5-8 Then he commanded them, "These are your instructions: Those of you who come on duty on the Sabbath and guard the palace, and those of you who go off duty on the Sabbath and guard The Temple of God, are to join forces at the time of the changing of the guard and form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going."
 9-11 The captains obeyed the orders of Jehoiada the priest. Each took his men, those who came on duty on the Sabbath and those who went off duty on the Sabbath, and presented them to Jehoiada the priest. The priest armed the officers with spears and shields originally belonging to King David, stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.
 12 Then the priest brought the prince into view, crowned him, handed him the scroll of God's covenant, and made him king. As they anointed him, everyone applauded and shouted, "Long live the king!"
 13-14 Athaliah heard the shouting of guards and people and came to the crowd gathered at The Temple of God. Astonished, she saw the king standing beside the throne, flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring. Athaliah ripped her robes in dismay and shouted, "Treason! Treason!"
 15-16 Jehoiada the priest ordered the military officers, "Drag her outside and kill anyone who tries to follow her!" (The priest had said, "Don't kill her inside The Temple of God.") So they dragged her out to the palace's horse corral; there they killed her.
 17 Jehoiada now made a covenant between God and the king and the people: They were God's people. Another covenant was made between the king and the people.
 18-20 The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest in front of the altar.
    Jehoiada then stationed sentries in The Temple of God. He arranged for the officers of the bodyguard and the palace security, along with the people themselves, to escort the king down from The Temple of God through the Gate of the Guards and into the palace. There he sat on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—they had killed Athaliah with the royal sword.
 21 Joash was seven years old when he became king. 


2 Kings 12

Joash of Judah

 1 In the seventh year of Jehu, Joash began his kingly rule. He was king for forty years in Jerusalem. His mother's name was Gazelle. She was from Beersheba.  2-3 Taught and trained by Jehoiada the priest, Joash did what pleased God for as long as he lived. (Even so, he didn't get rid of the sacred fertility shrines—people still frequented them, sacrificing and burning incense.)
 4-5 Joash instructed the priests: "Take the money that is brought into The Temple of God for holy offerings—both mandatory offerings and freewill offerings—and, keeping a careful accounting, use them to renovate The Temple wherever it has fallen into disrepair."
 6 But by the twenty-third year of Joash's rule, the priests hadn't done one thing—The Temple was as dilapidated as ever.
 7 King Joash called Jehoiada the priest and the company of priests and said, "Why haven't you renovated this sorry-looking Temple? You are forbidden to take any more money for Temple repairs—from now on, hand over everything you get."
 8 The priests agreed not to take any more money or to be involved in The Temple renovation.
 9-16 Then Jehoiada took a single chest and bored a hole in the lid and placed it to the right of the main entrance into The Temple of God. All the offerings that were brought to The Temple of God were placed in the chest by the priests who guarded the entrance. When they saw that a large sum of money had accumulated in the chest, the king's secretary and the chief priest would empty the chest and count the offerings. They would give the money accounted for to the managers of The Temple project; they in turn would pay the carpenters, construction workers, masons, stoneworkers, and the buyers of timber and quarried stone for the repair and renovation of The Temple of God—any expenses connected with fixing up The Temple. But none of the money brought into The Temple of God was used for liturgical "extras" (silver chalices, candle snuffers, trumpets, various gold and silver vessels, etc.). It was given to the workmen to pay for their repairing God's Temple. And no one even had to check on the men who handled the money given for the project—they were honest men. Offerings designated for Compensation Offerings and Absolution Offerings didn't go into the building project—those went directly to the priests.
 17-18 Around this time Hazael king of Aram ventured out and attacked Gath, and he captured it. Then he decided to try for Jerusalem. Joash king of Judah countered by gathering up all the sacred memorials—gifts dedicated for holy use by his ancestors, the kings of Judah, Jehoshaphat, Jehoram, and Ahaziah, along with the holy memorials he himself had received, plus all the gold that he could find in the temple and palace storerooms—and sent it to Hazael king of Aram. Appeased, Hazael went on his way and didn't bother Jerusalem.
 19-21 The rest of the life and times of Joash and all that he did are written in The Chronicles of the Kings of Judah. At the last his palace staff formed a conspiracy and assassinated Joash as he was strolling along the ramp of the fortified outside city wall. Jozabad son of Shimeath and Jehozabad son of Shomer were the assassins. And so Joash died and was buried in the family plot in the City of David. His son Amaziah was king after him.


Acts 18:1-22 (The Message)


Acts 18

Corinth

 1-4After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.  5-6When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God's Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. "Have it your way, then," he said. "You've made your bed; now lie in it. From now on I'm spending my time with the other nations."
 7-8He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews' meeting place. But Paul's efforts with the Jews weren't a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.
 8-11In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: "Keep it up, and don't let anyone intimidate or silence you. No matter what happens, I'm with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city." That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
 12-13But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court, and filed charges: "This man is seducing people into acts of worship that are illegal."
 14-16Just as Paul was about to defend himself, Gallio interrupted and said to the Jews, "If this was a matter of criminal conduct, I would gladly hear you out. But it sounds to me like one more Jewish squabble, another of your endless hairsplitting quarrels over religion. Take care of it on your own time. I can't be bothered with this nonsense," and he cleared them out of the courtroom.
 17Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn't raise a finger. He could not have cared less. 

Ephesus

 18Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken.  19-21They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews. They wanted him to stay longer, but he said he couldn't. But after saying good-bye, he promised, "I'll be back, God willing."
 21-22From Ephesus he sailed to Caesarea. He greeted the church there, and then went on to Antioch, completing the journey.



Psalm 145:1-21 (The Message)


Psalm 145

David's Praise

 1 I lift you high in praise, my God, O my King! and I'll bless your name into eternity.

 2 I'll bless you every day,
      and keep it up from now to eternity.
 3 God is magnificent; he can never be praised enough.
      There are no boundaries to his greatness.
 4 Generation after generation stands in awe of your work;
      each one tells stories of your mighty acts.
 5 Your beauty and splendor have everyone talking;
      I compose songs on your wonders.
 6 Your marvelous doings are headline news;
      I could write a book full of the details of your greatness.
 7 The fame of your goodness spreads across the country;
      your righteousness is on everyone's lips.

 8 God is all mercy and grace—
      not quick to anger, is rich in love.

 9 God is good to one and all;
      everything he does is suffused with grace.

 10-11 Creation and creatures applaud you, God;
      your holy people bless you.    They talk about the glories of your rule,
      they exclaim over your splendor,

 12 Letting the world know of your power for good,
      the lavish splendor of your kingdom.

 13 Your kingdom is a kingdom eternal;
      you never get voted out of office.
   God always does what he says,
      and is gracious in everything he does.

 14 God gives a hand to those down on their luck,
      gives a fresh start to those ready to quit.

 15 All eyes are on you, expectant;
      you give them their meals on time.

 16 Generous to a fault,
      you lavish your favor on all creatures.

 17 Everything God does is right—
      the trademark on all his works is love.

 18 God's there, listening for all who pray,
      for all who pray and mean it.

 19 He does what's best for those who fear him—
      hears them call out, and saves them.

 20 God sticks by all who love him,
      but it's all over for those who don't.

 21 My mouth is filled with God's praise.
      Let everything living bless him,
      bless his holy name from now to eternity!



Proverbs 18:1 (The Message)


Proverbs 18

Words Kill, Words Give Life

 1 Loners who care only for themselves spit on the common good.



Thought for the Day

“If you want to save your life, you will destroy it. But if you give up your life for me, you will find it.” (Matthew 16:25 - Contemporary English Version) True salvation comes when we sacrifice ourselves for our neighbors. It's a gift from God that we receive when we show our love for him by showing love to others.


Quote for the Day

Canadian American painter, printmaker, muralist and draftsman, Philip Guston wrote, "Painting is an illusion, a piece of magic, so what you see is not what you see."

Joke for Today

The twin girls walk into a store. After selecting a few items they go to the cashier.

The cashier looks at them and says, "Are you two girls sisters?"

The twins both laugh and then one says, "Sisters? We aren't even religious."


A Prayer Request

As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we're laying before God today.

That our leaders would be honest, humble and God-fearing men and women who recognize that they are accountable to God for each decision and action.

Bible Readings for June 26, 2024

 

Let's read the Bible together in the next year. Today, our passages are 2 Kings 9:14–10:31; Acts 17:1-34; Psalm 144:1-15; and Proverbs 17:27-28. The readings are from The Message by Eugene H. Peterson.


2 Kings 9:14-10:31 (The Message)


 14-15 That ignited the conspiracy of Jehu son of Jehoshaphat son of Nimshi against Joram.
    Meanwhile, Joram and the entire army were defending Ramoth Gilead against Hazael king of Aram. Except that Joram had pulled back to Jezreel to convalesce from the injuries he got from the Arameans in the battle with Hazael king of Aram.
    Jehu said, "If you really want me as king, don't let anyone sneak out of the city and blab the news in Jezreel."
 16 Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram.
 17 A sentry standing duty on the watchtower in Jezreel saw the company of Jehu arrive. He said, "I see a band of men."
    Joram said, "Get a horseman and send him out to meet them and inquire, 'Is anything wrong?'"
 18 The horseman rode out to meet Jehu and said, "The king wants to know if there's anything wrong."
    Jehu said, "What's it to you whether things are right or wrong? Fall in behind me."
    The sentry said, "The messenger reached them, but he's not returning."
 19 The king then sent a second horseman. When he reached them he said, "The king wants to know if there's anything wrong."
    Jehu said, "What's it to you whether things are right or wrong? Fall in behind me."
 20 The sentry said, "The messenger reached them, but he's not returning. The driving is like the driving of Jehu son of Nimshi—crazy!"
 21 Joram ordered, "Get my chariot ready!" They hitched up his chariot. Joram king of Israel and Ahaziah king of Judah, each in his own chariot, drove out to meet Jehu. They met in the field of Naboth of Jezreel.
 22 When Joram saw Jehu he called out, "Good day, Jehu!"
    Jehu answered, "What's good about it? How can there be anything good about it as long as the promiscuous whoring and sorceries of your mother Jezebel pollute the country?"
 23 Joram wheeled his chariot around and fled, yelling to Ahaziah, "It's a trap, Ahaziah!"
 24 Jehu pulled on his bow and released an arrow; it hit Joram between the shoulder blades and went right through his heart. He slumped to his knees in his chariot.
 25-26 Jehu ordered Bidkar, his lieutenant, "Quick—throw him into the field of Naboth of Jezreel. Remember when you and I were driving our chariots behind Ahab his father? That's when God pronounced this doom upon him: 'As surely as I saw the blood of murdered Naboth and his sons yesterday, you'll pay for it on this exact piece of ground. God's word!' So take him and throw him out in the field. God's instructions carried out to the letter!"
 27 Ahaziah king of Judah saw what was going on and made his escape on the road toward Beth Haggan. Jehu chased him, yelling out, "Get him, too!" Jehu's troops shot and wounded him in his chariot on the hill up to Gur, near Ibleam. He was able to make it as far as Megiddo; there he died.
 28 His aides drove on to Jerusalem. They buried him in the family plot in the City of David.
 29 In the eleventh year of the reign of Joram son of Ahab, Ahaziah had become king of Judah.
 30-31 When Jezebel heard that Jehu had arrived in Jezreel, she made herself up—put on eyeshadow and arranged her hair—and posed seductively at the window. When Jehu came through the city gate, she called down, "So, how are things, 'Zimri,' you dashing king-killer?"
 32 Jehu looked up at the window and called, "Is there anybody up there on my side?" Two or three palace eunuchs looked out.
 33 He ordered, "Throw her down!" They threw her out the window. Her blood spattered the wall and the horses, and Jehu trampled her under his horse's hooves.
 34 Then Jehu went inside and ate his lunch. During lunch he gave orders, "Take care of that damned woman; give her a decent burial—she is, after all, a king's daughter."
 35-36 They went out to bury her, but there was nothing left of her but skull, feet, and hands. They came back and told Jehu. He said, "It's God's word, the word spoken by Elijah the Tishbite:
    In the field of Jezreel,
      dogs will eat Jezebel;
 37 The body of Jezebel will be like
      dog-droppings on the ground in Jezreel.
   Old friends and lovers will say,
      'I wonder, is this Jezebel?'" 


2 Kings 10


 1-2Ahab had seventy sons still living in Samaria. Jehu wrote letters addressed to the officers of Jezreel, the city elders, and those in charge of Ahab's sons, and posted them to Samaria. The letters read:  2-3 This letter is fair warning. You're in charge of your master's children, chariots, horses, fortifications, and weapons. Pick the best and most capable of your master's sons and put him on the throne. Prepare to fight for your master's position.
 4 They were absolutely terrified at the letter. They said, "Two kings have already been wiped out by him; what hope do we have?"
 5 So they sent the warden of the palace, the mayor of the city, the elders, and the guardians to Jehu with this message: "We are your servants. Whatever you say, we'll do. We're not making anyone king here. You're in charge—do what you think best."
 6-7 Then Jehu wrote a second letter:
   If you are on my side and are willing to follow my orders, here's what you do: Decapitate the sons of your master and bring the heads to me by this time tomorrow in Jezreel.
    The king's sons numbered seventy. The leaders of the city had taken responsibility for them. When they got the letter, they took the king's sons and killed all seventy. Then they put the heads in baskets and sent them to Jehu in Jezreel.
 8 A messenger reported to Jehu: "They've delivered the heads of the king's sons."
    He said, "Stack them in two piles at the city gate until morning."
 9-10 In the morning Jehu came out, stood before the people, and addressed them formally: "Do you realize that this very day you are participants in God's righteous workings? True, I am the one who conspired against my master and assassinated him. But who, do you suppose, is responsible for this pile of skulls? Know this for certain: Not a single syllable that God spoke in judgment on the family of Ahab is canceled; you're seeing it with your own eyes—God doing what, through Elijah, he said he'd do."
 11 Then Jehu proceeded to kill everyone who had anything to do with Ahab's family in Jezreel—leaders, friends, priests. He wiped out the entire lot.
 12-13 That done, he brushed himself off and set out for Samaria. Along the way, at Beth Eked (Binding House) of the Shepherds, he met up with some relatives of Ahaziah king of Judah.
    Jehu said, "Who are you?"
    They said, "We're relatives of Ahaziah and we've come down to a reunion of the royal family."
 14 "Grab them!" ordered Jehu. They were taken and then massacred at the well of Beth Eked. Forty-two of them—no survivors.
 15 He went on from there and came upon Jehonadab the Recabite who was on his way to meet him. Greeting him, he said, "Are we together and of one mind in this?"
    Jehonadab said, "We are—count on me."
    "Then give me your hand," said Jehu.
    They shook hands on it and Jehonadab stepped up into the chariot with Jehu.
 16 "Come along with me," said Jehu, "and witness my zeal for God." Together they proceeded in the chariot.
 17 When they arrived in Samaria, Jehu massacred everyone left in Samaria who was in any way connected with Ahab—a mass execution, just as God had told Elijah.
 18-19 Next, Jehu got all the people together and addressed them:
      Ahab served Baal small-time; Jehu will serve him big-time.
"Get all the prophets of Baal here—everyone who served him, all his priests. Get everyone here; don't leave anyone out. I have a great sacrifice to offer Baal. If you don't show up, you won't live to tell about it." (Jehu was lying, of course. He planned to destroy all the worshipers of Baal.)
 20 Jehu ordered, "Make preparation for a holy convocation for Baal." They did and posted the date.
 21 Jehu then summoned everyone in Israel. They came in droves—every worshiper of Baal in the country. Nobody stayed home. They came and packed the temple of Baal to capacity.
 22 Jehu directed the keeper of the wardrobe, "Get robes for all the servants of Baal." He brought out their robes.
 23-24 Jehu and Jehonadab the Recabite now entered the temple of Baal and said, "Double-check and make sure that there are no worshipers of God in here; only Baal-worshipers are allowed." Then they launched the worship, making the sacrifices and burnt offerings.
    Meanwhile, Jehu had stationed eighty men outside with orders: "Don't let a single person escape; if you do, it's your life for his life."
 25-27 When Jehu had finished with the sacrificial solemnities, he signaled to the officers and guards, "Enter and kill! No survivors!"
    And the bloody slaughter began. The officers and guards threw the corpses outside and cleared the way to enter the inner shrine of Baal. They hauled out the sacred phallic stone from the temple of Baal and pulverized it. They smashed the Baal altars and tore down the Baal temple. It's been a public toilet ever since.
 28 And that's the story of Jehu's wasting of Baal in Israel.
 29 But for all that, Jehu didn't turn back from the sins of Jeroboam son of Nebat, the sins that had dragged Israel into a life of sin—the golden calves in Bethel and Dan stayed.
 30 God commended Jehu: "You did well to do what I saw was best. You did what I ordered against the family of Ahab. As reward, your sons will occupy the throne of Israel for four generations."
 31 Even then, though, Jehu wasn't careful to walk in God's ways and honor the God of Israel from an undivided heart. He didn't turn back from the sins of Jeroboam son of Nebat, who led Israel into a life of sin.


Acts 17:1-34 (The Message)


Acts 17

Thessalonica

 1-3 They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews. Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures. He opened up the texts so they understood what they'd been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead—there were no other options—and that "this Jesus I'm introducing you to is that Messiah."  4-5Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy. But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas.
 5-7They broke into Jason's house, thinking that Paul and Silas were there. When they couldn't find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, "These people are out to destroy the world, and now they've shown up on our doorstep, attacking everything we hold dear! And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!"
 8-9The city fathers and the crowd of people were totally alarmed by what they heard. They made Jason and his friends post heavy bail and let them go while they investigated the charges. 

Berea

 10-12That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community. They were treated a lot better there than in Thessalonica. The Jews received Paul's message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said. A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.  13-15But it wasn't long before reports got back to the Thessalonian hardline Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too. With the help of his friends, Paul gave them the slip—caught a boat and put out to sea. Silas and Timothy stayed behind. The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: "Come as quickly as you can!" 

Athens

 16The longer Paul waited in Athens for Silas and Timothy, the angrier he got—all those idols! The city was a junkyard of idols.  17-18He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: "What an airhead!" But others, listening to him go on about Jesus and the resurrection, were intrigued: "That's a new slant on the gods. Tell us more."
 19-21These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, "This is a new one on us. We've never heard anything quite like it. Where did you come up with this anyway? Explain it so we can understand." Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.
 22-23So Paul took his stand in the open space at the Areopagus and laid it out for them. "It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I'm here to introduce you to this God so you can worship intelligently, know who you're dealing with.
 24-29"The God who made the world and everything in it, this Master of sky and land, doesn't live in custom-made shrines or need the human race to run errands for him, as if he couldn't take care of himself. He makes the creatures; the creatures don't make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn't play hide-and-seek with us. He's not remote; he's near. We live and move in him, can't get away from him! One of your poets said it well: 'We're the God-created.' Well, if we are the God-created, it doesn't make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
 30-31"God overlooks it as long as you don't know any better—but that time is past. The unknown is now known, and he's calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead."
 32-34At the phrase "raising him from the dead," the listeners split: Some laughed at him and walked off making jokes; others said, "Let's do this again. We want to hear more." But that was it for the day, and Paul left. There were still others, it turned out, who were convinced then and there, and stuck with Paul—among them Dionysius the Areopagite and a woman named Damaris.



Psalm 144:1-15 (The Message)


Psalm 144

A David Psalm

 1-2 Blessed be God, my mountain, who trains me to fight fair and well.
   He's the bedrock on which I stand,
      the castle in which I live,
      my rescuing knight,
   The high crag where I run for dear life,
      while he lays my enemies low.

 3-4 I wonder why you care, God
      why do you bother with us at all?
   All we are is a puff of air;
      we're like shadows in a campfire.

 5-8 Step down out of heaven, God;
      ignite volcanoes in the hearts of the mountains.
   Hurl your lightnings in every direction;
      shoot your arrows this way and that.
   Reach all the way from sky to sea:
      pull me out of the ocean of hate,
      out of the grip of those barbarians
   Who lie through their teeth,
      who shake your hand
      then knife you in the back.

 9-10 O God, let me sing a new song to you,
      let me play it on a twelve-string guitar—
   A song to the God who saved the king,
      the God who rescued David, his servant.

 11 Rescue me from the enemy sword,
      release me from the grip of those barbarians
   Who lie through their teeth,
      who shake your hand
      then knife you in the back.

 12-14 Make our sons in their prime
      like sturdy oak trees,
   Our daughters as shapely and bright
      as fields of wildflowers.
   Fill our barns with great harvest,
      fill our fields with huge flocks;
   Protect us from invasion and exile—
      eliminate the crime in our streets.

 15 How blessed the people who have all this!
   How blessed the people who have God for God!



Proverbs 17:27-28 (The Message)

 27 The one who knows much says little;
   an understanding person remains calm.

 28 Even dunces who keep quiet are thought to be wise;
   as long as they keep their mouths shut, they're smart.



Thought for the Day

“Stop being angry and don't try to take revenge. I am the LORD, and I command you to love others as much as you love yourself.” (Leviticus 19:18 - Contemporary English VersionWe need to let go of our anger and trust that God is in charge. And then we can use the time we now have to love others as much as we love ourselves.


Quote for the Day

American art historian specializing in the Renaissance, Bernard Berenson wrote, “Consistency requires you to be as ignorant today as you were a year ago.”

Joke for Today

"Now this is the verbal part of your employment test," said the interviewer. "Can you tell me what gross aggrandized annuity means?"

"Certainly," replied the applicant. "It means I don't get the job."


A Prayer Request

As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we're laying before God today.

That we renew our commitment to life.