Monday, February 28, 2022

Bible Readings for February 28, 2022

Let's read the Bible together in the next year. Today, our passages are Leviticus 22:17–23:44; Mark 9:30–10:12; Psalm 44:1-8; and Proverbs 10:19. The readings are from The Message by Eugene H. Peterson.  


Leviticus 22:17-23:44 (The Message)


17-25 God spoke to Moses: "Tell Aaron and his sons and all the People of Israel, Each and every one of you, whether native born or foreigner, who presents a Whole-Burnt-Offering to God to fulfill a vow or as a Freewill-Offering, must make sure that it is a male without defect from cattle, sheep, or goats for it to be acceptable. Don't try slipping in some creature that has a defect—it won't be accepted. Whenever anyone brings an offering from cattle or sheep as a Peace-Offering to God to fulfill a vow or as a Freewill-Offering, it has to be perfect, without defect, to be acceptable. Don't try giving God an animal that is blind, crippled, mutilated, an animal with running sores, a rash, or mange. Don't place any of these on the Altar as a gift to God. You may, though, offer an ox or sheep that is deformed or stunted as a Freewill-Offering, but it is not acceptable in fulfilling a vow. Don't offer to God an animal with bruised, crushed, torn, or cut-off testicles. Don't do this in your own land but don't accept them from foreigners and present them as food for your Godeither. Because of deformities and defects they will not be acceptable."
 26-30 God spoke to Moses: "When a calf or lamb or goat is born, it is to stay with its mother for seven days. After the eighth day, it is acceptable as an offering, a gift to God. Don't slaughter both a cow or ewe and its young on the same day. When you sacrifice a Thanksgiving-Offering to God, do it right so it will be acceptable. Eat it on the same day; don't leave any leftovers until morning. I am God.
 31 "Do what I tell you; live what I tell you. I am God.
 32-33 "Don't desecrate my holy name. I insist on being treated with holy reverence among the People of Israel. I am God who makes you holy and brought you out of Egypt to be your God. I am God."

Leviticus 23

The Feasts

 1-2 God spoke to Moses: "Tell the People of Israel, These are my appointed feasts, the appointed feasts of God which you are to decree as sacred assemblies.  3 "Work six days. The seventh day is a Sabbath, a day of total and complete rest, a sacred assembly. Don't do any work. Wherever you live, it is a Sabbath to God.
 4 "These are the appointed feasts of God, the sacred assemblies which you are to announce at the times set for them:
 5 "God's Passover, beginning at sundown on the fourteenth day of the first month.
 6-8 "God's Feast of Unraised Bread, on the fifteenth day of this same month. You are to eat unraised bread for seven days. Hold a sacred assembly on the first day; don't do any regular work. Offer Fire-Gifts to God for seven days. On the seventh day hold a sacred assembly; don't do any regular work."
 9-14 God spoke to Moses: "Tell the People of Israel, When you arrive at the land that I am giving you and reap its harvest, bring to the priest a sheaf of the first grain that you harvest. He will wave the sheaf before God for acceptance on your behalf; on the morning after Sabbath, the priest will wave it. On the same day that you wave the sheaf, offer a year-old male lamb without defect for a Whole-Burnt-Offering to God and with it the Grain-Offering of four quarts of fine flour mixed with oil—a Fire-Gift to God, a pleasing fragrance—and also a Drink-Offering of a quart of wine. Don't eat any bread or roasted or fresh grain until you have presented this offering to your God. This is a perpetual decree for all your generations to come, wherever you live.
 15-21 "Count seven full weeks from the morning after the Sabbath when you brought the sheaf as a Wave-Offering, fifty days until the morning of the seventh Sabbath. Then present a new Grain-Offering to God. Bring from wherever you are living two loaves of bread made from four quarts of fine flour and baked with yeast as a Wave-Offering of the first ripe grain to God. In addition to the bread, offer seven yearling male lambs without defect, plus one bull and two rams. They will be a Whole-Burnt-Offering to God together with their Grain-Offerings and Drink-Offerings—offered as Fire-Gifts, a pleasing fragrance to God. Offer one male goat for an Absolution-Offering and two yearling lambs for a Peace-Offering. The priest will wave the two lambs before God as a Wave-Offering, together with the bread of the first ripe grain. They are sacred offerings to God for the priest. Proclaim the day as a sacred assembly. Don't do any ordinary work. It is a perpetual decree wherever you live down through your generations.
 22 "When you reap the harvest of your land, don't reap the corners of your field or gather the gleanings. Leave them for the poor and the foreigners. I am Godyour God."
 23-25 God said to Moses: "Tell the People of Israel, On the first day of the seventh month, set aside a day of rest, a sacred assembly—mark it with loud blasts on the ram's horn. Don't do any ordinary work. Offer a Fire-Gift to God."
 26-32 God said to Moses: "The tenth day of the seventh month is the Day of Atonement. Hold a sacred assembly, fast, and offer a Fire-Gift to God. Don't work on that day because it is a day of atonement to make atonement for you before your God. Anyone who doesn't fast on that day must be cut off from his people. I will destroy from among his people anyone who works on that day. Don't do any work that day—none. This is a perpetual decree for all the generations to come, wherever you happen to be living. It is a Sabbath of complete and total rest, a fast day. Observe your Sabbath from the evening of the ninth day of the month until the following evening."
 33-36 God said to Moses: "Tell the People of Israel, God's Feast of Booths begins on the fifteenth day of the seventh month. It lasts seven days. The first day is a sacred assembly; don't do any ordinary work. Offer Fire-Gifts to God for seven days. On the eighth day hold a sacred assembly and offer a gift to God. It is a solemn convocation. Don't do any ordinary work.
 37-38 "These are the appointed feasts of God which you will decree as sacred assemblies for presenting Fire-Gifts to God: the Whole-Burnt-Offerings, Grain-Offerings, sacrifices, and Drink-Offerings assigned to each day. These are in addition to offerings for God's Sabbaths and also in addition to other gifts connected with whatever you have vowed and all the Freewill-Offerings you give to God.
 39-43 "So, summing up: On the fifteenth day of the seventh month, after you have brought your crops in from your fields, celebrate the Feast of God for seven days. The first day is a complete rest and the eighth day is a complete rest. On the first day, pick the best fruit from the best trees; take fronds of palm trees and branches of leafy trees and from willows by the brook and celebrate in the presence of your God for seven days—yes, for seven full days celebrate it as a festival to God. Every year from now on, celebrate it in the seventh month. Live in booths for seven days—every son and daughter of Israel is to move into booths so that your descendants will know that I made the People of Israel live in booths when I brought them out of the land of Egypt. I am Godyour God."
 44 Moses posted the calendar for the annual appointed feasts of God which Israel was to celebrate.
 



Mark 9:30-10:12 (The Message)


 30-32Leaving there, they went through Galilee. He didn't want anyone to know their whereabouts, for he wanted to teach his disciples. He told them, "The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him. Three days after his murder, he will rise, alive." They didn't know what he was talking about, but were afraid to ask him about it.

So You Want First Place?

 33They came to Capernaum. When he was safe at home, he asked them, "What were you discussing on the road?"
 34The silence was deafening—they had been arguing with one another over who among them was greatest.
 35He sat down and summoned the Twelve. "So you want first place? Then take the last place. Be the servant of all."
 36-37He put a child in the middle of the room. Then, cradling the little one in his arms, he said, "Whoever embraces one of these children as I do embraces me, and far more than me—God who sent me."
 38John spoke up, "Teacher, we saw a man using your name to expel demons and we stopped him because he wasn't in our group."
 39-41Jesus wasn't pleased. "Don't stop him. No one can use my name to do something good and powerful, and in the next breath cut me down. If he's not an enemy, he's an ally. Why, anyone by just giving you a cup of water in my name is on our side. Count on it that God will notice.
 42"On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck.
 43-48"If your hand or your foot gets in God's way, chop it off and throw it away. You're better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
 49-50"Everyone's going through a refining fire sooner or later, but you'll be well-preserved, protected from the eternal flames. Be preservatives yourselves. Preserve the peace."

Mark 10

Divorce

 1-2 From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, "Is it legal for a man to divorce his wife?"
 3Jesus said, "What did Moses command?"
 4They answered, "Moses gave permission to fill out a certificate of dismissal and divorce her."
 5-9Jesus said, "Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart."
 10-12When they were back home, the disciples brought it up again. Jesus gave it to them straight: "A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery."


Psalm 44:1-8 (The Message)


Psalm 44

A Psalm of the Sons of Korah

 1-3 We've been hearing about this, God, all our lives.
   Our fathers told us the stories
      their fathers told them,
   How single-handedly you weeded out the godless
      from the fields and planted us,
   How you sent those people packing
      but gave us a fresh start.
   We didn't fight for this land;
      we didn't work for it—it was a gift!
   You gave it, smiling as you gave it,
      delighting as you gave it.

 4-8 You're my King, O God—
      command victories for Jacob!
   With your help we'll wipe out our enemies,
      in your name we'll stomp them to dust.
   I don't trust in weapons;
      my sword won't save me—
   But it's you, you who saved us from the enemy;
      you made those who hate us lose face.
   All day we parade God's praise—
      we thank you by name over and over.



Proverbs 10:19 (The Message)

 19 The more talk, the less truth;
   the wise measure their words.






Thought for the Day
 

“God's Spirit doesn't make cowards out of us. The Spirit gives us power, love, and self-control.” (2 Timothy 1:7 - Contemporary English Version) Christians have no reason to be afraid. Through the Holy Spirit, we have the power, love and self-control to face whatever life at us.


Quote for the Day

French Roman Catholic priest, professor and theologian generally credited as a founder of modernism in the Roman Catholic Church, Alfred Loisy wrote, "The search for truth is not a trade by which a man can support himself; for a priest it is a supreme peril."



Joke for Today

This preacher was looking for a good used lawnmower one day. He found one at a yard sale that Little Johnny happened to be manning.

"This mower work, son?" the preacher asked.

Little Johnny said, "Sure does...just pull on the cord hard, though."

The preacher took the mower home and when he got ready to mow he yanked and pulled and tugged on that cord. Nothing worked. It wouldn't start.

Thinking he'd been swindled, he took the mower back to Little Johnny's house. "You said this would work if I pulled on the cord hard enough."

"Well," Johnny said, "you need to cuss at it sometimes."

The preacher was aghast. "I've not done that in years!"

"Just keep yanking on that cord, Preacher. It'll come back to you."























A Prayer Request

As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we're laying before God today.

That God would protect our service men and women both home and abroad.

#Petition: Killed on the job - Hold Missouri Corporations Responsible for wrongful deaths

A woman, her unborn child, and a fellow crew member were all killed while working a stripping operation in St. Louis County. These deaths could have been prevented had the company taken simple safety precautions, like placing a truck between workers and oncoming traffic. But the company will not be held accountable because of Missouri’s laws that protect corporations over people. Sign Tabatha’s petition to call on Missouri’s senators and representatives to make new laws that protect Missouri’s hard-working citizens.

Hold Missouri Corporations Responsible for wrongful deaths

5,778 have signed tabatha gufler’s petition. Let’s get to 7,500!

Sign now with a click

On Nov 18, 2021 Kaitlyn Anderson, her unborn son Jaxx Jarvis, and fellow crew member James Brooks were killed while working a stripping operation in St. Louis County also leaving a third crew member severely injured. While trying to understand why there was no protective equipment or truck designed to take the impact of a runaway vehicle, we learned that it is "the call of the lead or supervisor" to ask for an additional truck or to determine the position of the crews truck during striping operations. Simply positioning the crews truck between them and oncoming traffic could have saved 3 lives and prevented a 4th from being severely injured. This is a free and easy strategy to protect people.  We also learned that due to the way Missouri law is written and due to a recent Missouri supreme court ruling, we cannot hold the company legally or financially responsible for the deaths of the employees it failed to protect.  Help us change the law to PROTECT PEOPLE NOT CORPORATIONS. 

Missouri law offers immunity to supervisors and co-employees that order workers to perform dangerous acts that increase the risk of injury or death outside of the normal confines of the job. Specifically, on November 9, 2021, the Missouri Supreme Court in a case called Brock v. Dunne, disregarded a jury verdict in favor of an seriously injured employee, sided with the insurance company for the defendant, and pronounced that a supervisor that removed a safety device that resulted in serious injury to the employee should be given a free pass and immunity for his dangerous conduct. This opinion invites mischievous conduct that is unchecked by the justice system and should be overturned. Missouri citizens deserve better.

Sign now with a click

Visit petition page

At Change.org, we believe in the voice of everyday people. Is there something that you want to change?

Start a petition today

Embracing life’s twists and turns

EXPLORING SPIRITUAL PRACTICES

Labyrinths grow in popularity

by Rasheeda J. Hastings | Presbyterians Today

A labyrinthAs a spiritual director, I’m often asked about my own spiritual practices. Meditation tops my list. There’s something about the intimacy of personal time spent with the ultimate divine presence that sustains me. While there are many forms of meditation, there’s none quite like meditating as I walk a labyrinth.

Labyrinths are circular paths that should not be mistaken or confused for a maze. A maze is designed to trick. Its purpose is for you to lose yourself along the way. A labyrinth, though, helps you find yourself. The Rev. Dr. Lauren Artress, founder of Veriditas, a nonprofit for the education and awareness of labyrinths, has said that the labyrinth is “a blueprint where psyche meets spirit.”

These ancient spiritual paths date as far back as 5,000 years and have been constructed from materials such as brick, stone and grass. Temporary labyrinths can even be made out of some tape on a floor. There are also hand-held labyrinths that you can “walk” by tracing the path with your fingertip. There are a variety of designs as well, from simple four-circuit paths to seven-plus circuits. Many labyrinths were incorporated into the floors of Europe’s great cathedrals in the 12th and 13th centuries. No matter what the physical layout of the labyrinth, they all are a metaphor for life’s journey. Those who walk them come with specific questions, while some seek quiet self-reflection. Walking a labyrinth can be shared with others or experienced alone. People experiencing anxiety or grief often find solace in walking the labyrinth. Caregivers and clergy members often walk a labyrinth to relieve stress, noting a feeling of peace afterward. It is no wonder that companies that sell labyrinths have seen a rise in requests during these COVID days. A 2020 Forbes news report cited labyrinth sales increasing 300% during the height of the pandemic.

I often invite walkers to enter the circle with three “Rs” in mind: release what you are holding, receive what the Spirit is giving you and return with new insights. I often begin by setting an intention, asking, “What is it that I need at this moment? What is my true purpose, and does it please God?” Many times, I offer a prayer in gratitude for the opportunity to pause and allow time to notice the spiritual movement within. More importantly, though, I try not to have expectations — and I have found that the labyrinth experience never disappoints.

Rasheeda J. Hastings is a spiritual director and labyrinth facilitator who resides in Philadelphia.


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WCC NEWS: WCC webinar will focus on COVID-19 and caste discrimination

A webinar on 1 March—Zero Discrimination Day—will explore the theme COVID-19, Casteism and Caste discrimination: How to mitigate pandemic-reinforced inequality and discrimination.”
Photo: Carrie Grace Littauer/WCC
28 February 2022

The caste system is among the world's oldest forms of social stratification. Though it continues to exist in many different cultures and regions, it remains especially salient in South Asia. The system divides people into rigid hierarchical groups based on their karma (work) and dharma (the Sanskrit word for religion, but here it means duty).

In its Hindu/South Asian expression, the caste system divides people into four main categories—Brahmins, Kshatriyas, Vaishyas and the Shudras. Many believe that the groups originated from Brahma, the Hindu God of creation. Outside of this system were the achhoots—the Dalits or the untouchables.’ The system bestowed many privileges on the upper castes while sanctioning repression of the lower castes by privileged groups.

Often criticised for being unjust and regressive, it remained virtually unchanged for centuries, trapping people into fixed social orders from which it was impossible to escape.

The webinar will spotlight Dalits and the continued discrimination they suffer as the COVID-19 pandemic combines with casteism to produce untold suffering for Dalits. The WCC, through its Pilgrimage of Justice and Peace, wishes to reinvigorate its commitment to journey with Dalits to strengthen Indian churches’ efforts to overthrow casteism and help restore dignity among the Dalits who are marginalized and subjugated in todays society. This webinar marks the renewal of the WCCs commitment to accompany Dalits, a commitment that dates back to the days of the Programme to Combat Racism.

This webinar seeks to gather contemporary champions of justice for Dalits to unpack the complexities and entanglements of casteism, racism and discrimination, especially in the area of health.

Speakers

Moderators:

  • Prof. Dr Isabel Apawo Phiri, WCC deputy general secretary
  • Rev. Dr Philip Vinod Peacock, executive secretary for Justice and Witness, World Communion of Reformed Churches

Panellists:

  • Paul Divakar, executive director and founder of The Inclusivity Project, Asia Dalit Rights Forum
  • Manjula Pradeep, campaigns director at DHRDNet and National Convenor of NCWL
  • Pradip Pariyar, executive chairperson, Samata Foundation, Nepal
  • Priyanka Samy, member, National Federation of Dalit Women, India and Board Member, FRIDA | The Young Feminist Fund
  • Zakir Hossain, chief executive of Nagorik Uddyog – Citizens Initiative, Bangladesh
  • Rev. Asir Ebenezer, general secretary, National Council of Churches in India

 

Register here to join live, 1 March, 9:30 am CET

 

 

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The World Council of Churches promotes Christian unity in faith, witness and service for a just and peaceful world. An ecumenical fellowship of churches founded in 1948, today the WCC brings together 349 Protestant, Orthodox, Anglican and other churches representing more than 550 million Christians in over 120 countries, and works cooperatively with the Roman Catholic Church. The WCC acting general secretary is Rev. Prof. Dr Ioan Sauca, from the Orthodox Church in Romania.

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