Let's read the Bible together in the next year. Today our passages Jeremiah 51:54–52:34; Titus 3:1-15; Psalm 100:1-5; and Proverbs 26:18-19. The readings are from The Message by Eugene H. Peterson.
Jeremiah 51:54-52:34 (The Message)
54-56"But now listen! Do you hear it? A cry out of Babylon!
An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
We'll be hearing the last of her noise—
Death throes like the crashing of waves,
death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
All end up with their just deserts.
57"I'll get them drunk, the whole lot of them—
princes, sages, governors, soldiers.
Dead drunk, they'll sleep—and sleep and sleep...
and never wake up." The King's Decree.
His name? God-of-the-Angel-Armies!
58God-of-the-Angel-Armies speaks:
"The city walls of Babylon—those massive walls!—
will be flattened.
And those city gates—huge gates!—
will be set on fire.
The harder you work at this empty life,
the less you are.
Nothing comes of ambition like this
but ashes."
59Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah's reign. Seraiah was in charge of travel arrangements.
60-62Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, "When you get to Babylon, read this out in public. Read, 'You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.'
63-64"When you've finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, 'That's how Babylon will sink to the bottom and stay there after the disaster I'm going to bring upon her.'"
An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
We'll be hearing the last of her noise—
Death throes like the crashing of waves,
death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
All end up with their just deserts.
57"I'll get them drunk, the whole lot of them—
princes, sages, governors, soldiers.
Dead drunk, they'll sleep—and sleep and sleep...
and never wake up." The King's Decree.
His name? God-of-the-Angel-Armies!
58God-of-the-Angel-Armies speaks:
"The city walls of Babylon—those massive walls!—
will be flattened.
And those city gates—huge gates!—
will be set on fire.
The harder you work at this empty life,
the less you are.
Nothing comes of ambition like this
but ashes."
59Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah's reign. Seraiah was in charge of travel arrangements.
60-62Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, "When you get to Babylon, read this out in public. Read, 'You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.'
63-64"When you've finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, 'That's how Babylon will sink to the bottom and stay there after the disaster I'm going to bring upon her.'"
Jeremiah 52
The Destruction of Jerusalem and Exile of Judah
1 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother's name was Hamutal, the daughter of Jeremiah. Her hometown was Libnah. 2As far as God was concerned, Zedekiah was just one more evil king, a carbon copy of Jehoiakim.
3-5The source of all this doom to Jerusalem and Judah was God's anger. God turned his back on them as an act of judgment.
Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah's reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).
6-8By the fourth month of Zedekiah's eleventh year, on the ninth day of the month, the famine was so bad that there wasn't so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King's Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah's army had deserted and was scattered.
9-11The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah's sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.
12-16In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon's chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.
17-19The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king's deputy didn't miss a thing. He took every scrap of precious metal he could find.
20-23The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn't weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.
24-27The king's deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king's counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king's deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.
Judah went into exile, orphaned from her land.
283,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.
29832 from Jerusalem were taken in the eighteenth year of his reign.
30745 men from Judah were taken off by Nebuzaradan, the king's chief deputy, in Nebuchadnezzar's twenty-third year.
The total number of exiles was 4,600.
31-34When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.
3-5The source of all this doom to Jerusalem and Judah was God's anger. God turned his back on them as an act of judgment.
Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah's reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).
6-8By the fourth month of Zedekiah's eleventh year, on the ninth day of the month, the famine was so bad that there wasn't so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King's Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah's army had deserted and was scattered.
9-11The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah's sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.
12-16In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon's chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.
17-19The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king's deputy didn't miss a thing. He took every scrap of precious metal he could find.
20-23The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn't weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.
24-27The king's deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king's counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king's deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.
Judah went into exile, orphaned from her land.
283,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.
29832 from Jerusalem were taken in the eighteenth year of his reign.
30745 men from Judah were taken off by Nebuzaradan, the king's chief deputy, in Nebuchadnezzar's twenty-third year.
The total number of exiles was 4,600.
31-34When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.
Titus 3:1-15 (The Message)
Titus 3
He Put Our Lives Together
1-2Remind the people to respect the government and be law-abiding, always ready to lend a helping hand. No insults, no fights. God's people should be bighearted and courteous. 3-8It wasn't so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God's gift has restored our relationship with him and given us back our lives. And there's more life to come—an eternity of life! You can count on this.
8-11I want you to put your foot down. Take a firm stand on these matters so that those who have put their trust in God will concentrate on the essentials that are good for everyone. Stay away from mindless, pointless quarreling over genealogies and fine print in the law code. That gets you nowhere. Warn a quarrelsome person once or twice, but then be done with him. It's obvious that such a person is out of line, rebellious against God. By persisting in divisiveness he cuts himself off.
12-13As soon as I send either Artemas or Tychicus to you, come immediately and meet me in Nicopolis. I've decided to spend the winter there. Give Zenas the lawyer and Apollos a hearty send-off. Take good care of them.
14Our people have to learn to be diligent in their work so that all necessities are met (especially among the needy) and they don't end up with nothing to show for their lives.
15All here want to be remembered to you. Say hello to our friends in the faith. Grace to all of you.
8-11I want you to put your foot down. Take a firm stand on these matters so that those who have put their trust in God will concentrate on the essentials that are good for everyone. Stay away from mindless, pointless quarreling over genealogies and fine print in the law code. That gets you nowhere. Warn a quarrelsome person once or twice, but then be done with him. It's obvious that such a person is out of line, rebellious against God. By persisting in divisiveness he cuts himself off.
12-13As soon as I send either Artemas or Tychicus to you, come immediately and meet me in Nicopolis. I've decided to spend the winter there. Give Zenas the lawyer and Apollos a hearty send-off. Take good care of them.
14Our people have to learn to be diligent in their work so that all necessities are met (especially among the needy) and they don't end up with nothing to show for their lives.
15All here want to be remembered to you. Say hello to our friends in the faith. Grace to all of you.
Psalm 100:1-5 (The Message)
Psalm 100
A Thanksgiving Psalm
1-2 On your feet now—applaud God! Bring a gift of laughter,
sing yourselves into his presence.
3 Know this: God is God, and God, God.
He made us; we didn't make him.
We're his people, his well-tended sheep.
4 Enter with the password: "Thank you!"
Make yourselves at home, talking praise.
Thank him. Worship him.
5 For God is sheer beauty,
all-generous in love,
loyal always and ever.
sing yourselves into his presence.
3 Know this: God is God, and God, God.
He made us; we didn't make him.
We're his people, his well-tended sheep.
4 Enter with the password: "Thank you!"
Make yourselves at home, talking praise.
Thank him. Worship him.
5 For God is sheer beauty,
all-generous in love,
loyal always and ever.
Proverbs 26:18-19 (The Message)
18-19 People who shrug off deliberate deceptions,
saying, "I didn't mean it, I was only joking,"
Are worse than careless campers
who walk away from smoldering campfires.
18-19 People who shrug off deliberate deceptions,
saying, "I didn't mean it, I was only joking,"
Are worse than careless campers
who walk away from smoldering campfires.
“The Scriptures say, 'Humans wither like grass, and their glory fades like wild flowers. Grass dries up, and flowers fall to the ground. But what the Lord has said will stand forever.' Our good news to you is what the Lord has said.” (1 Peter 1:24-25 - Contemporary English Version) We are temporal, but God is eternal. We are finite, but God is infinite. We are limited, but God is omnipotent and omnipresent. We are imperfect, but God is perfection. And this is why we can trust in God.
“The Scriptures say, 'Humans wither like grass, and their glory fades like wild flowers. Grass dries up, and flowers fall to the ground. But what the Lord has said will stand forever.' Our good news to you is what the Lord has said.” (1 Peter 1:24-25 - Contemporary English Version) We are temporal, but God is eternal. We are finite, but God is infinite. We are limited, but God is omnipotent and omnipresent. We are imperfect, but God is perfection. And this is why we can trust in God.
American singer, songwriter, and pianist, Jerry Lee Lewis wrote, "When they look back on me I want 'em to remember me not for all my wives, although I've had a few, and certainly not for any mansions or high livin' money I made and spent. I want 'em to remember me simply for my music."
American singer, songwriter, and pianist, Jerry Lee Lewis wrote, "When they look back on me I want 'em to remember me not for all my wives, although I've had a few, and certainly not for any mansions or high livin' money I made and spent. I want 'em to remember me simply for my music."
A dog thinks: Hey, these people I live with feed me, love me, provide me with a nice warm, dry house, pet me, and take good care of me... They must be Gods!
A cat thinks: Hey, these people I live with feed me, love me, provide me with a nice warm, dry house, pet me, and take good care of me... I must be a God!
A dog thinks: Hey, these people I live with feed me, love me, provide me with a nice warm, dry house, pet me, and take good care of me... They must be Gods!
A cat thinks: Hey, these people I live with feed me, love me, provide me with a nice warm, dry house, pet me, and take good care of me... I must be a God!
No comments:
Post a Comment