Let's read the Bible together in the next year. Today, our passages are Joshua 11:1–12:24; Luke 17:11-37; Psalm 84:1-12; and Proverbs 13:5-6. The readings are from The Message by Eugene H. Peterson.
Joshua 11-12:24 (The Message)
Joshua 11
1-3When Jabin king of Hazor heard of all this, he sent word to Jobab king of Madon; to the king of Shimron; to the king of Acshaph; to all the kings in the northern mountains; to the kings in the valley south of Kinnereth; to the kings in the western foothills and Naphoth Dor; to the Canaanites both east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah. 4-5 They came out in full force, all their troops massed together—a huge army, in number like sand on an ocean beach—to say nothing of all the horses and chariots. All these kings met and set up camp together at the Waters of Merom, ready to fight against Israel.
6 God said to Joshua: "Don't worry about them. This time tomorrow I'll hand them over to Israel, all dead. You'll hamstring their horses. You'll set fire to their chariots."
7-9 Joshua, his entire army with him, took them by surprise, falling on them at the Waters of Merom. God gave them to Israel, who struck and chased them all the way to Greater Sidon, to Misrephoth Maim, and then to the Valley of Mizpah on the east. No survivors. Joshua treated them following God's instructions: he hamstrung their horses; he burned up their chariots.
10-11 Then Joshua came back and took Hazor, killing its king. Early on Hazor had been head of all these kingdoms. They killed every person there, carrying out the holy curse—not a breath of life left anywhere. Then he burned down Hazor.
12-14 Joshua captured and massacred all the royal towns with their kings, the holy curse commanded by Moses the servant of God. But Israel didn't burn the cities that were built on mounds, except for Hazor—Joshua did burn down Hazor. The People of Israel plundered all the loot, including the cattle, from these towns for themselves. But they killed the people—total destruction. They left nothing human that breathed.
15 Just as God commanded his servant Moses, so Moses commanded Joshua, and Joshua did it. He didn't leave incomplete one thing that God had commanded Moses.
16-20 Joshua took the whole country: the mountains, the southern desert, all of Goshen, the foothills, the valley (the Arabah), and the Israel mountains with their foothills, from Mount Halak, which towers over the region of Seir, all the way to Baal Gad in the Valley of Lebanon in the shadows of Mount Hermon. He captured their kings and then killed them. Joshua fought against these kings for a long time. Not one town made peace with the People of Israel, with the one exception of the Hivites who lived in Gibeon. Israel fought and took all the rest. It was God's idea that they all would stubbornly fight the Israelites so he could put them under the holy curse without mercy. That way he could destroy them just as God had commanded Moses.
21-22 Joshua came out at that time also to root out the Anakim from the hills, from Hebron, from Debir, from Anab, from the mountains of Judah, from the mountains of Israel. Joshua carried out the holy curse on them and their cities. No Anakim were left in the land of the People of Israel, except in Gaza, Gath, and Ashdod—there were a few left there.
23 Joshua took the whole region. He did everything that God had told Moses. Then he parceled it out as an inheritance to Israel according to their tribes.
And Israel had rest from war.
6 God said to Joshua: "Don't worry about them. This time tomorrow I'll hand them over to Israel, all dead. You'll hamstring their horses. You'll set fire to their chariots."
7-9 Joshua, his entire army with him, took them by surprise, falling on them at the Waters of Merom. God gave them to Israel, who struck and chased them all the way to Greater Sidon, to Misrephoth Maim, and then to the Valley of Mizpah on the east. No survivors. Joshua treated them following God's instructions: he hamstrung their horses; he burned up their chariots.
10-11 Then Joshua came back and took Hazor, killing its king. Early on Hazor had been head of all these kingdoms. They killed every person there, carrying out the holy curse—not a breath of life left anywhere. Then he burned down Hazor.
12-14 Joshua captured and massacred all the royal towns with their kings, the holy curse commanded by Moses the servant of God. But Israel didn't burn the cities that were built on mounds, except for Hazor—Joshua did burn down Hazor. The People of Israel plundered all the loot, including the cattle, from these towns for themselves. But they killed the people—total destruction. They left nothing human that breathed.
15 Just as God commanded his servant Moses, so Moses commanded Joshua, and Joshua did it. He didn't leave incomplete one thing that God had commanded Moses.
16-20 Joshua took the whole country: the mountains, the southern desert, all of Goshen, the foothills, the valley (the Arabah), and the Israel mountains with their foothills, from Mount Halak, which towers over the region of Seir, all the way to Baal Gad in the Valley of Lebanon in the shadows of Mount Hermon. He captured their kings and then killed them. Joshua fought against these kings for a long time. Not one town made peace with the People of Israel, with the one exception of the Hivites who lived in Gibeon. Israel fought and took all the rest. It was God's idea that they all would stubbornly fight the Israelites so he could put them under the holy curse without mercy. That way he could destroy them just as God had commanded Moses.
21-22 Joshua came out at that time also to root out the Anakim from the hills, from Hebron, from Debir, from Anab, from the mountains of Judah, from the mountains of Israel. Joshua carried out the holy curse on them and their cities. No Anakim were left in the land of the People of Israel, except in Gaza, Gath, and Ashdod—there were a few left there.
23 Joshua took the whole region. He did everything that God had told Moses. Then he parceled it out as an inheritance to Israel according to their tribes.
And Israel had rest from war.
Joshua 12
The Defeated Kings
1These are the kings that the People of Israel defeated and whose land they took on the east of the Jordan, from the Arnon Gorge to Mount Hermon, with the whole eastern side of the Arabah Valley. 2-3 Sihon king of the Amorites, who reigned from Heshbon: His rule extended from Aroer, which sits at the edge of the Arnon Gorge, from the middle of the gorge and over half of Gilead to the Gorge of the Jabbok River, which is the border of the Ammonites. His rule included the eastern Arabah Valley from the Sea of Kinnereth to the Arabah Sea (the Salt Sea), eastward toward Beth Jeshimoth and southward to the slopes of Pisgah.
4-5 And Og king of Bashan, one of the last of the Rephaim who reigned from Ashtaroth and Edrei: His rule extended from Mount Hermon and Salecah over the whole of Bashan to the border of the Geshurites and the Maacathites (the other half of Gilead) to the border of Sihon king of Heshbon.
6 Moses the servant of God and the People of Israel defeated them. And Moses the servant of God gave this land as an inheritance to the Reubenites, the Gadites, and half of the tribe of Manasseh.
7-24 And these are the kings of the land that Joshua and the People of Israel defeated in the country west of the Jordan, from Baal Gad in the Valley of Lebanon south to Mount Halak, which towers over Seir. Joshua gave this land to the tribes of Israel as a possession, according to their divisions: lands in the mountains, the western foothills, and the Arabah Valley, on the slopes, and in the wilderness and the Negev desert (lands on which Hittites, Amorites and Canaanites, Perizzites, Hivites, and Jebusites had lived). The kings were:
The king of Jericho one The king of Ai (near Bethel) one The king of Jerusalem one The king of Hebron one The king of Jarmuth one The king of Lachish one The king of Eglon one The king of Gezer one The king of Debir one The king of Geder one The king of Hormah one The king of Arad one The king of Libnah one The king of Adullam one The king of Makkedah one The king of Bethel one The king of Tappuah one The king of Hepher one The king of Aphek one The king of Lasharon one The king of Madon one The king of Hazor one The king of Shimron Meron one The king of Acshaph one The king of Taanach one The king of Megiddo one The king of Kedesh one The king of Jokneam in Carmel one The king of Dor (Naphoth Dor) one The king of Goyim in Gilgal one The king of Tirzah one A total of thirty-one kings.
4-5 And Og king of Bashan, one of the last of the Rephaim who reigned from Ashtaroth and Edrei: His rule extended from Mount Hermon and Salecah over the whole of Bashan to the border of the Geshurites and the Maacathites (the other half of Gilead) to the border of Sihon king of Heshbon.
6 Moses the servant of God and the People of Israel defeated them. And Moses the servant of God gave this land as an inheritance to the Reubenites, the Gadites, and half of the tribe of Manasseh.
7-24 And these are the kings of the land that Joshua and the People of Israel defeated in the country west of the Jordan, from Baal Gad in the Valley of Lebanon south to Mount Halak, which towers over Seir. Joshua gave this land to the tribes of Israel as a possession, according to their divisions: lands in the mountains, the western foothills, and the Arabah Valley, on the slopes, and in the wilderness and the Negev desert (lands on which Hittites, Amorites and Canaanites, Perizzites, Hivites, and Jebusites had lived). The kings were:
The king of Jericho one The king of Ai (near Bethel) one The king of Jerusalem one The king of Hebron one The king of Jarmuth one The king of Lachish one The king of Eglon one The king of Gezer one The king of Debir one The king of Geder one The king of Hormah one The king of Arad one The king of Libnah one The king of Adullam one The king of Makkedah one The king of Bethel one The king of Tappuah one The king of Hepher one The king of Aphek one The king of Lasharon one The king of Madon one The king of Hazor one The king of Shimron Meron one The king of Acshaph one The king of Taanach one The king of Megiddo one The king of Kedesh one The king of Jokneam in Carmel one The king of Dor (Naphoth Dor) one The king of Goyim in Gilgal one The king of Tirzah one A total of thirty-one kings.
Luke 17:11-37 (The Message)
11-13It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, "Jesus, Master, have mercy on us!" 14-16Taking a good look at them, he said, "Go, show yourselves to the priests." They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus' feet, so grateful. He couldn't thank him enough—and he was a Samaritan. 17-19Jesus said, "Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?" Then he said to him, "Get up. On your way. Your faith has healed and saved you."
When the Son of Man Arrives
20-21Jesus, grilled by the Pharisees on when the kingdom of God would come, answered, "The kingdom of God doesn't come by counting the days on the calendar. Nor when someone says, 'Look here!' or, 'There it is!' And why? Because God's kingdom is already among you." 22-24He went on to say to his disciples, "The days are coming when you are going to be desperately homesick for just a glimpse of one of the days of the Son of Man, and you won't see a thing. And they'll say to you, 'Look over there!' or, 'Look here!' Don't fall for any of that nonsense. The arrival of the Son of Man is not something you go out to see. He simply comes. 24-25"You know how the whole sky lights up from a single flash of lightning? That's how it will be on the Day of the Son of Man. But first it's necessary that he suffer many things and be turned down by the people of today. 26-27"The time of the Son of Man will be just like the time of Noah— everyone carrying on as usual, having a good time right up to the day Noah boarded the ship. They suspected nothing until the flood hit and swept everything away. 28-30"It was the same in the time of Lot—the people carrying on, having a good time, business as usual right up to the day Lot walked out of Sodom and a firestorm swept down and burned everything to a crisp. That's how it will be—sudden, total—when the Son of Man is revealed. 31-33"When the Day arrives and you're out working in the yard, don't run into the house to get anything. And if you're out in the field, don't go back and get your coat. Remember what happened to Lot's wife! If you grasp and cling to life on your terms, you'll lose it, but if you let that life go, you'll get life on God's terms. 34-35"On that Day, two men will be in the same boat fishing—one taken, the other left. Two women will be working in the same kitchen—one taken, the other left." 37Trying to take all this in, the disciples said, "Master, where?" He told them, "Watch for the circling of the vultures. They'll spot the corpse first. The action will begin around my dead body."
Psalm 84:1-12 (The Message)
Psalm 84
A Korah Psalm
1-2 What a beautiful home, God-of-the-Angel-Armies! I've always longed to live in a place like this,
Always dreamed of a room in your house,
where I could sing for joy to God-alive!
3-4 Birds find nooks and crannies in your house,
sparrows and swallows make nests there.
They lay their eggs and raise their young,
singing their songs in the place where we worship.
God-of-the-Angel-Armies! King! God!
How blessed they are to live and sing there!
5-7 And how blessed all those in whom you live,
whose lives become roads you travel;
They wind through lonesome valleys, come upon brooks,
discover cool springs and pools brimming with rain!
God-traveled, these roads curve up the mountain, and
at the last turn—Zion! God in full view!
8-9 God-of-the-Angel-Armies, listen:
O God of Jacob, open your ears—I'm praying!
Look at our shields, glistening in the sun,
our faces, shining with your gracious anointing.
10-12 One day spent in your house, this beautiful place of worship,
beats thousands spent on Greek island beaches.
I'd rather scrub floors in the house of my God
than be honored as a guest in the palace of sin.
All sunshine and sovereign is God,
generous in gifts and glory.
He doesn't scrimp with his traveling companions.
It's smooth sailing all the way with God-of-the-Angel-Armies.
Always dreamed of a room in your house,
where I could sing for joy to God-alive!
3-4 Birds find nooks and crannies in your house,
sparrows and swallows make nests there.
They lay their eggs and raise their young,
singing their songs in the place where we worship.
God-of-the-Angel-Armies! King! God!
How blessed they are to live and sing there!
5-7 And how blessed all those in whom you live,
whose lives become roads you travel;
They wind through lonesome valleys, come upon brooks,
discover cool springs and pools brimming with rain!
God-traveled, these roads curve up the mountain, and
at the last turn—Zion! God in full view!
8-9 God-of-the-Angel-Armies, listen:
O God of Jacob, open your ears—I'm praying!
Look at our shields, glistening in the sun,
our faces, shining with your gracious anointing.
10-12 One day spent in your house, this beautiful place of worship,
beats thousands spent on Greek island beaches.
I'd rather scrub floors in the house of my God
than be honored as a guest in the palace of sin.
All sunshine and sovereign is God,
generous in gifts and glory.
He doesn't scrimp with his traveling companions.
It's smooth sailing all the way with God-of-the-Angel-Armies.
Proverbs 13:5-6 (The Message)
5 A good person hates false talk;
a bad person wallows in gibberish.
6 A God-loyal life keeps you on track;
sin dumps the wicked in the ditch.
5 A good person hates false talk;
a bad person wallows in gibberish.
6 A God-loyal life keeps you on track;
sin dumps the wicked in the ditch.
“You must also pay your taxes. The authorities are God's servants, and it is their duty to take care of these matters. Pay all that you owe, whether it is taxes and fees or respect and honor.” (Romans 13:6-7 - Contemporary English Version) As Christians, we have a responsibility to our fellow citizens. You see, God works through the taxes we pay, providing for those who are often considered the least important members of our society.
Quote for the Day
American vaudeville performer, actor, and humorous social commentator, Will Rogers wrote, "The only difference between death and taxes is that death doesn't get worse every time Congress meets."
Quote for the Day
American vaudeville performer, actor, and humorous social commentator, Will Rogers wrote, "The only difference between death and taxes is that death doesn't get worse every time Congress meets."