Let's read the Bible together in the next year. Today, our passages are 2 Kings 18:13–19:37; Acts 21:1-16; Psalm 149:1-9; and Proverbs 18:8. The readings are from The Message by Eugene H. Peterson.
2 Kings 18:13-19:37 (The Message)
13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set."
14-16 The king of Assyria demanded tribute from Hezekiah king of Judah— eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.
17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.
18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.
19-22 The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, 'We rely on God'? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, 'You must worship at the Jerusalem altar only.'
23-24 "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?
25 "Do you think I've come up here to destroy this country without the express approval of God? The fact is that Godexpressly ordered me, 'Attack and destroy this country!'"
26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you."
27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you."
28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God, telling you, 'God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!
32-35 "No. Don't listen to Hezekiah. Don't listen to his lies, telling you 'God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?"
36 The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!"
37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
14-16 The king of Assyria demanded tribute from Hezekiah king of Judah— eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.
17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.
18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.
19-22 The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, 'We rely on God'? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, 'You must worship at the Jerusalem altar only.'
23-24 "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?
25 "Do you think I've come up here to destroy this country without the express approval of God? The fact is that Godexpressly ordered me, 'Attack and destroy this country!'"
26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you."
27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you."
28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God, telling you, 'God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!
32-35 "No. Don't listen to Hezekiah. Don't listen to his lies, telling you 'God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?"
36 The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!"
37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
2 Kings 19
1-3 When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, "A message from Hezekiah: 'This is a black day, a terrible day—doomsday!
Babies poised to be born, No strength to birth them. 4 "'Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won't let him get by with such talk; and you, maybe you will lift up prayers for what's left of these people.'"
5 That's the message King Hezekiah's servants delivered to Isaiah.
6-7 Isaiah answered them, "Tell your master, 'God's word: Don't be at all concerned about what you've heard from the king of Assyria's bootlicking errand boys—these outrageous blasphemies. Here's what I'm going to do: Afflict him with self-doubt. He's going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I'll see to it that he gets killed.'"
8-13 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: "Don't let that god that you think so much of keep stringing you along with the line, 'Jerusalem will never fall to the king of Assyria.' That's a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you'll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what's left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones."
14-15 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!
God, God of Israel, seated
in majesty on the cherubim-throne.
You are the one and only God,
sovereign over all kingdoms on earth,
Maker of heaven,
maker of earth.
16 Open your ears, God, and listen,
open your eyes and look.
Look at this letter Sennacherib has sent,
a brazen insult to the living God!
17 The facts are true, O God: The kings of Assyria
have laid waste countries and kingdoms.
18 Huge bonfires they made of their gods, their
no-gods hand-made from wood and stone.
19 But now O God, our God,
save us from raw Assyrian power;
Make all the kingdoms on earth know
that you are God, the one and only God.
20-21 It wasn't long before Isaiah son of Amoz sent word to Hezekiah:
God's word: You've prayed to me regarding Sennacherib king of Assyria; I've heard your prayer. This is my response to him:
The Virgin Daughter of Zion
holds you in utter contempt;
Daughter Jerusalem
thinks you're nothing but scum.
22 Who do you think it is you've insulted?
Who do you think you've been bad-mouthing?
Before whom do you suppose you've been strutting?
The Holy One of Israel, that's who!
23 You dispatched your errand boys
to humiliate the Master.
You bragged, "With my army of chariots
I've climbed the highest mountains,
snow-peaked alpine Lebanon mountains!
I've cut down its giant cedars,
chopped down its prize pine trees.
I've traveled the world,
visited the finest forest retreats.
24 I've dug wells in faraway places
and drunk their exotic waters;
I've waded and splashed barefoot
in the rivers of Egypt."
25 Did it never occur to you
that I'm behind all this?
Long, long ago I drew up the plans,
and now I've gone into action,
Using you as a doomsday weapon,
reducing proud cities to piles of rubble,
26 Leaving their people dispirited,
slumped shoulders, limp souls.
Useless as weeds, fragile as grass,
insubstantial as wind-blown chaff.
27 I know when you sit down, when you come
and when you go;
And, yes, I've marked every one
of your temper tantrums against me.
28 It's because of your temper,
your blasphemous foul temper,
That I'm putting my hook in your nose
and my bit in your mouth
And turning you back
to where you came from.
29 And this, Hezekiah, will be for you the confirming sign:
This year you'll eat the gleanings, next year
whatever you can beg, borrow, or steal;
But the third year you'll sow and harvest,
plant vineyards and eat grapes.
30 A remnant of the family of Judah yet again
will sink down roots and raise up fruit.
31 The remnant will come from Jerusalem,
the survivors from Mount Zion.
The Zeal of God
will make it happen.
32 To sum up, this is what God says regarding the king of Assyria:
He won't enter this city,
nor shoot so much as a single arrow there;
Won't brandish a shield,
won't even begin to set siege;
33 He'll go home by the same road he came;
he won't enter this city. God's word!
34 I'll shield this city, I'll save this city,
for my sake and for David's sake.
35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!
36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.
Babies poised to be born, No strength to birth them. 4 "'Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won't let him get by with such talk; and you, maybe you will lift up prayers for what's left of these people.'"
5 That's the message King Hezekiah's servants delivered to Isaiah.
6-7 Isaiah answered them, "Tell your master, 'God's word: Don't be at all concerned about what you've heard from the king of Assyria's bootlicking errand boys—these outrageous blasphemies. Here's what I'm going to do: Afflict him with self-doubt. He's going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I'll see to it that he gets killed.'"
8-13 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: "Don't let that god that you think so much of keep stringing you along with the line, 'Jerusalem will never fall to the king of Assyria.' That's a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you'll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what's left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones."
14-15 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!
God, God of Israel, seated
in majesty on the cherubim-throne.
You are the one and only God,
sovereign over all kingdoms on earth,
Maker of heaven,
maker of earth.
16 Open your ears, God, and listen,
open your eyes and look.
Look at this letter Sennacherib has sent,
a brazen insult to the living God!
17 The facts are true, O God: The kings of Assyria
have laid waste countries and kingdoms.
18 Huge bonfires they made of their gods, their
no-gods hand-made from wood and stone.
19 But now O God, our God,
save us from raw Assyrian power;
Make all the kingdoms on earth know
that you are God, the one and only God.
20-21 It wasn't long before Isaiah son of Amoz sent word to Hezekiah:
God's word: You've prayed to me regarding Sennacherib king of Assyria; I've heard your prayer. This is my response to him:
The Virgin Daughter of Zion
holds you in utter contempt;
Daughter Jerusalem
thinks you're nothing but scum.
22 Who do you think it is you've insulted?
Who do you think you've been bad-mouthing?
Before whom do you suppose you've been strutting?
The Holy One of Israel, that's who!
23 You dispatched your errand boys
to humiliate the Master.
You bragged, "With my army of chariots
I've climbed the highest mountains,
snow-peaked alpine Lebanon mountains!
I've cut down its giant cedars,
chopped down its prize pine trees.
I've traveled the world,
visited the finest forest retreats.
24 I've dug wells in faraway places
and drunk their exotic waters;
I've waded and splashed barefoot
in the rivers of Egypt."
25 Did it never occur to you
that I'm behind all this?
Long, long ago I drew up the plans,
and now I've gone into action,
Using you as a doomsday weapon,
reducing proud cities to piles of rubble,
26 Leaving their people dispirited,
slumped shoulders, limp souls.
Useless as weeds, fragile as grass,
insubstantial as wind-blown chaff.
27 I know when you sit down, when you come
and when you go;
And, yes, I've marked every one
of your temper tantrums against me.
28 It's because of your temper,
your blasphemous foul temper,
That I'm putting my hook in your nose
and my bit in your mouth
And turning you back
to where you came from.
29 And this, Hezekiah, will be for you the confirming sign:
This year you'll eat the gleanings, next year
whatever you can beg, borrow, or steal;
But the third year you'll sow and harvest,
plant vineyards and eat grapes.
30 A remnant of the family of Judah yet again
will sink down roots and raise up fruit.
31 The remnant will come from Jerusalem,
the survivors from Mount Zion.
The Zeal of God
will make it happen.
32 To sum up, this is what God says regarding the king of Assyria:
He won't enter this city,
nor shoot so much as a single arrow there;
Won't brandish a shield,
won't even begin to set siege;
33 He'll go home by the same road he came;
he won't enter this city. God's word!
34 I'll shield this city, I'll save this city,
for my sake and for David's sake.
35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!
36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.
Acts 21:1-16 (The Message)
Acts 21
Tyre and Caesarea
1-4 And so, with the tearful good-byes behind us, we were on our way. We made a straight run to Cos, the next day reached Rhodes, and then Patara. There we found a ship going direct to Phoenicia, got on board, and set sail. Cyprus came into view on our left, but was soon out of sight as we kept on course for Syria, and eventually docked in the port of Tyre. While the cargo was being unloaded, we looked up the local disciples and stayed with them seven days. Their message to Paul, from insight given by the Spirit, was "Don't go to Jerusalem." 5-6When our time was up, they escorted us out of the city to the docks. Everyone came along—men, women, children. They made a farewell party of the occasion! We all kneeled together on the beach and prayed. Then, after another round of saying good-bye, we climbed on board the ship while they drifted back to their homes.
7-9A short run from Tyre to Ptolemais completed the voyage. We greeted our Christian friends there and stayed with them a day. In the morning we went on to Caesarea and stayed with Philip the Evangelist, one of "the Seven." Philip had four virgin daughters who prophesied.
10-11After several days of visiting, a prophet from Judea by the name of Agabus came down to see us. He went right up to Paul, took Paul's belt, and, in a dramatic gesture, tied himself up, hands and feet. He said, "This is what the Holy Spirit says: The Jews in Jerusalem are going to tie up the man who owns this belt just like this and hand him over to godless unbelievers."
12-13When we heard that, we and everyone there that day begged Paul not to be stubborn and persist in going to Jerusalem. But Paul wouldn't budge: "Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You're looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can't you see that?"
14We saw that we weren't making even a dent in his resolve, and gave up. "It's in God's hands now," we said. "Master, you handle it."
15-16It wasn't long before we had our luggage together and were on our way to Jerusalem. Some of the disciples from Caesarea went with us and took us to the home of Mnason, who received us warmly as his guests. A native of Cyprus, he had been among the earliest disciples.
7-9A short run from Tyre to Ptolemais completed the voyage. We greeted our Christian friends there and stayed with them a day. In the morning we went on to Caesarea and stayed with Philip the Evangelist, one of "the Seven." Philip had four virgin daughters who prophesied.
10-11After several days of visiting, a prophet from Judea by the name of Agabus came down to see us. He went right up to Paul, took Paul's belt, and, in a dramatic gesture, tied himself up, hands and feet. He said, "This is what the Holy Spirit says: The Jews in Jerusalem are going to tie up the man who owns this belt just like this and hand him over to godless unbelievers."
12-13When we heard that, we and everyone there that day begged Paul not to be stubborn and persist in going to Jerusalem. But Paul wouldn't budge: "Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You're looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can't you see that?"
14We saw that we weren't making even a dent in his resolve, and gave up. "It's in God's hands now," we said. "Master, you handle it."
15-16It wasn't long before we had our luggage together and were on our way to Jerusalem. Some of the disciples from Caesarea went with us and took us to the home of Mnason, who received us warmly as his guests. A native of Cyprus, he had been among the earliest disciples.
Psalm 149:1-9 (The Message)
Psalm 149
Hallelujah! Sing to God a brand-new song,
praise him in the company of all who love him.
Let all Israel celebrate their Sovereign Creator,
Zion's children exult in their King.
Let them praise his name in dance;
strike up the band and make great music!
And why? Because God delights in his people,
festoons plain folk with salvation garlands!
5-9 Let true lovers break out in praise,
sing out from wherever they're sitting,
Shout the high praises of God,
brandish their swords in the wild sword-dance—
A portent of vengeance on the God-defying nations,
a signal that punishment's coming,
Their kings chained and hauled off to jail,
their leaders behind bars for good,
The judgment on them carried out to the letter
—and all who love God in the seat of honor!
Hallelujah!
praise him in the company of all who love him.
Let all Israel celebrate their Sovereign Creator,
Zion's children exult in their King.
Let them praise his name in dance;
strike up the band and make great music!
And why? Because God delights in his people,
festoons plain folk with salvation garlands!
5-9 Let true lovers break out in praise,
sing out from wherever they're sitting,
Shout the high praises of God,
brandish their swords in the wild sword-dance—
A portent of vengeance on the God-defying nations,
a signal that punishment's coming,
Their kings chained and hauled off to jail,
their leaders behind bars for good,
The judgment on them carried out to the letter
—and all who love God in the seat of honor!
Hallelujah!
Proverbs 18:8 (The Message)
8 Listening to gossip is like eating cheap candy;
do you really want junk like that in your belly?
8 Listening to gossip is like eating cheap candy;
do you really want junk like that in your belly?
Thought for the Day
“I realize how kind God has been to me, and so I tell each of you not to think you are better than you really are. Use good sense and measure yourself by the amount of faith that God has given you.” (Romans 12:3 - Contemporary English Version) In our society, arrogance is no longer condemned and humility is no longer cultivated, even among Christians. We've become a proud people. And for that reason, maybe it's time for us to accept the simple fact that even our faith is a gift from God.
“I realize how kind God has been to me, and so I tell each of you not to think you are better than you really are. Use good sense and measure yourself by the amount of faith that God has given you.” (Romans 12:3 - Contemporary English Version) In our society, arrogance is no longer condemned and humility is no longer cultivated, even among Christians. We've become a proud people. And for that reason, maybe it's time for us to accept the simple fact that even our faith is a gift from God.
Quote for the Day
American professor of English at Cornell University and author of The Elements of Style (1918), William Strunk, Jr. wrote, "If you don't know how to pronounce a word, say it loud!"
Quote for the Day
American professor of English at Cornell University and author of The Elements of Style (1918), William Strunk, Jr. wrote, "If you don't know how to pronounce a word, say it loud!"
A Joke for Today
I was not ready for retirement and was looking for a new adventure.
So I decided to take up FENCING.
My neighbors have threatened to call the police if I don't put it back.
A Prayer Request
As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we're laying before God today.
That people stop expressing their frustration through violence.
A Joke for Today
I was not ready for retirement and was looking for a new adventure.
So I decided to take up FENCING.
My neighbors have threatened to call the police if I don't put it back.
A Prayer Request
As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we're laying before God today.
That people stop expressing their frustration through violence.
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