Let's read the Bible together in the next year. Today, our passages are 1 Samuel 2:22–4:22; John 5:24-47; Psalm 106:1-12; and Proverbs 14:30-31. The readings are from The Message by Eugene H. Peterson.
1 Samuel 2:22-4:22 (The Message)
A Hard Life with Many Tears
22-25 By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: "What's going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I'm getting, stories spreading right and left among God's people! If you sin against another person, there's help—God's help. But if you sin against God, who is around to help?" 25-26 But they were far gone in disobedience and refused to listen to a thing their father said. So God, who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by God and popular with the people.
27-30 A holy man came to Eli and said: "This is God's message: I revealed myself openly to your ancestors when they were Pharaoh's slaves in Egypt. Out of all the tribes of Israel, I chose your family to be my priests: to preside at the Altar, to burn incense, to wear the priestly robes in my presence. I put your ancestral family in charge of all the sacrificial offerings of Israel. So why do you now treat as mere loot these very sacrificial offerings that I commanded for my worship? Why do you treat your sons better than me, turning them loose to get fat on these offerings, and ignoring me? Therefore—this is God's word, the God of Israel speaking—I once said that you and your ancestral family would be my priests indefinitely, but now—God's word, remember!—there is no way this can continue.
I honor those who honor me;
those who scorn me I demean.
31-36 "Be well warned: It won't be long before I wipe out both your family and your future family. No one in your family will make it to old age! You'll see good things that I'm doing in Israel, but you'll see it and weep, for no one in your family will live to enjoy it. I will leave one person to serve at my Altar, but it will be a hard life, with many tears. Everyone else in your family will die before their time. What happens to your two sons, Hophni and Phinehas, will be the proof: Both will die the same day. Then I'll establish for myself a true priest. He'll do what I want him to do, be what I want him to be. I'll make his position secure and he'll do his work freely in the service of my anointed one. Survivors from your family will come to him begging for handouts, saying, 'Please, give me some priest work, just enough to put some food on the table.'"
27-30 A holy man came to Eli and said: "This is God's message: I revealed myself openly to your ancestors when they were Pharaoh's slaves in Egypt. Out of all the tribes of Israel, I chose your family to be my priests: to preside at the Altar, to burn incense, to wear the priestly robes in my presence. I put your ancestral family in charge of all the sacrificial offerings of Israel. So why do you now treat as mere loot these very sacrificial offerings that I commanded for my worship? Why do you treat your sons better than me, turning them loose to get fat on these offerings, and ignoring me? Therefore—this is God's word, the God of Israel speaking—I once said that you and your ancestral family would be my priests indefinitely, but now—God's word, remember!—there is no way this can continue.
I honor those who honor me;
those who scorn me I demean.
31-36 "Be well warned: It won't be long before I wipe out both your family and your future family. No one in your family will make it to old age! You'll see good things that I'm doing in Israel, but you'll see it and weep, for no one in your family will live to enjoy it. I will leave one person to serve at my Altar, but it will be a hard life, with many tears. Everyone else in your family will die before their time. What happens to your two sons, Hophni and Phinehas, will be the proof: Both will die the same day. Then I'll establish for myself a true priest. He'll do what I want him to do, be what I want him to be. I'll make his position secure and he'll do his work freely in the service of my anointed one. Survivors from your family will come to him begging for handouts, saying, 'Please, give me some priest work, just enough to put some food on the table.'"
1 Samuel 3
"Speak, God. I'm Ready to Listen"
1-3The boy Samuel was serving God under Eli's direction. This was at a time when the revelation of God was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of God, where the Chest of God rested. 4-5 Then God called out, "Samuel, Samuel!"
Samuel answered, "Yes? I'm here." Then he ran to Eli saying, "I heard you call. Here I am."
Eli said, "I didn't call you. Go back to bed." And so he did.
6-7 God called again, "Samuel, Samuel!"
Samuel got up and went to Eli, "I heard you call. Here I am."
Again Eli said, "Son, I didn't call you. Go back to bed." (This all happened before Samuel knew God for himself. It was before the revelation of God had been given to him personally.)
8-9 God called again, "Samuel!"—the third time! Yet again Samuel got up and went to Eli, "Yes? I heard you call me. Here I am."
That's when it dawned on Eli that God was calling the boy. So Eli directed Samuel, "Go back and lie down. If the voice calls again, say, 'Speak, God. I'm your servant, ready to listen.'" Samuel returned to his bed.
10 Then God came and stood before him exactly as before, calling out, "Samuel! Samuel!"
Samuel answered, "Speak. I'm your servant, ready to listen."
11-14 God said to Samuel, "Listen carefully. I'm getting ready to do something in Israel that is going to shake everyone up and get their attention. The time has come for me to bring down on Eli's family everything I warned him of, every last word of it. I'm letting him know that the time's up. I'm bringing judgment on his family for good. He knew what was going on, that his sons were desecrating God's name and God's place, and he did nothing to stop them. This is my sentence on the family of Eli: The evil of Eli's family can never be wiped out by sacrifice or offering."
15 Samuel stayed in bed until morning, then rose early and went about his duties, opening the doors of the sanctuary, but he dreaded having to tell the vision to Eli.
16 But then Eli summoned Samuel: "Samuel, my son!"
Samuel came running: "Yes? What can I do for you?"
17 "What did he say? Tell it to me, all of it. Don't suppress or soften one word, as God is your judge! I want it all, word for word as he said it to you."
18 So Samuel told him, word for word. He held back nothing.
Eli said, "He is God. Let him do whatever he thinks best."
19-21 Samuel grew up. God was with him, and Samuel's prophetic record was flawless. Everyone in Israel, from Dan in the north to Beersheba in the south, recognized that Samuel was the real thing—a true prophet of God. God continued to show up at Shiloh, revealed through his word to Samuel at Shiloh.
Samuel answered, "Yes? I'm here." Then he ran to Eli saying, "I heard you call. Here I am."
Eli said, "I didn't call you. Go back to bed." And so he did.
6-7 God called again, "Samuel, Samuel!"
Samuel got up and went to Eli, "I heard you call. Here I am."
Again Eli said, "Son, I didn't call you. Go back to bed." (This all happened before Samuel knew God for himself. It was before the revelation of God had been given to him personally.)
8-9 God called again, "Samuel!"—the third time! Yet again Samuel got up and went to Eli, "Yes? I heard you call me. Here I am."
That's when it dawned on Eli that God was calling the boy. So Eli directed Samuel, "Go back and lie down. If the voice calls again, say, 'Speak, God. I'm your servant, ready to listen.'" Samuel returned to his bed.
10 Then God came and stood before him exactly as before, calling out, "Samuel! Samuel!"
Samuel answered, "Speak. I'm your servant, ready to listen."
11-14 God said to Samuel, "Listen carefully. I'm getting ready to do something in Israel that is going to shake everyone up and get their attention. The time has come for me to bring down on Eli's family everything I warned him of, every last word of it. I'm letting him know that the time's up. I'm bringing judgment on his family for good. He knew what was going on, that his sons were desecrating God's name and God's place, and he did nothing to stop them. This is my sentence on the family of Eli: The evil of Eli's family can never be wiped out by sacrifice or offering."
15 Samuel stayed in bed until morning, then rose early and went about his duties, opening the doors of the sanctuary, but he dreaded having to tell the vision to Eli.
16 But then Eli summoned Samuel: "Samuel, my son!"
Samuel came running: "Yes? What can I do for you?"
17 "What did he say? Tell it to me, all of it. Don't suppress or soften one word, as God is your judge! I want it all, word for word as he said it to you."
18 So Samuel told him, word for word. He held back nothing.
Eli said, "He is God. Let him do whatever he thinks best."
19-21 Samuel grew up. God was with him, and Samuel's prophetic record was flawless. Everyone in Israel, from Dan in the north to Beersheba in the south, recognized that Samuel was the real thing—a true prophet of God. God continued to show up at Shiloh, revealed through his word to Samuel at Shiloh.
1 Samuel 4
The Chest of God Is Taken
1-3Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel's elders said, "Why has God given us such a beating today by the Philistines? Let's go to Shiloh and get the Chest of God's Covenant. It will accompany us and save us from the grip of our enemies." 4 So the army sent orders to Shiloh. They brought the Chest of the Covenant of God, the God-of-the-Angel-Armies, the Cherubim-Enthroned-God. Eli's two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.
5-6 When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: "What's all this shouting among the Hebrews?"
6-9 Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: "Their gods have come to their camp! Nothing like this has ever happened before. We're done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We're about to become slaves to the Hebrews, just as they have been slaves to us. Show what you're made of! Fight for your lives!"
10-11 And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn't bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed.
5-6 When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: "What's all this shouting among the Hebrews?"
6-9 Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: "Their gods have come to their camp! Nothing like this has ever happened before. We're done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We're about to become slaves to the Hebrews, just as they have been slaves to us. Show what you're made of! Fight for your lives!"
10-11 And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn't bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed.
Glory Is Exiled from Israel
12-16 Immediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, "Why this uproar?" The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, "I've just come from the front, barely escaping with my life." "And so, my son," said Eli, "what happened?"
17 The messenger answered, "Israel scattered before the Philistines. The defeat was catastrophic, with enormous losses. Your sons Hophni and Phinehas died, and the Chest of God was taken."
18 At the words, "Chest of God," Eli fell backward off his stool where he sat next to the gate. Eli was an old man, and very fat. When he fell, he broke his neck and died. He had led Israel forty years.
19-20 His daughter-in-law, the wife of Phinehas, was pregnant and ready to deliver. When she heard that the Chest of God had been taken and that both her father-in-law and her husband were dead, she went to her knees to give birth, going into hard labor. As she was about to die, her midwife said, "Don't be afraid. You've given birth to a son!" But she gave no sign that she had heard.
21-22 The Chest of God gone, father-in-law dead, husband dead, she named the boy Ichabod (Glory's-Gone), saying, "Glory is exiled from Israel since the Chest of God was taken."
17 The messenger answered, "Israel scattered before the Philistines. The defeat was catastrophic, with enormous losses. Your sons Hophni and Phinehas died, and the Chest of God was taken."
18 At the words, "Chest of God," Eli fell backward off his stool where he sat next to the gate. Eli was an old man, and very fat. When he fell, he broke his neck and died. He had led Israel forty years.
19-20 His daughter-in-law, the wife of Phinehas, was pregnant and ready to deliver. When she heard that the Chest of God had been taken and that both her father-in-law and her husband were dead, she went to her knees to give birth, going into hard labor. As she was about to die, her midwife said, "Don't be afraid. You've given birth to a son!" But she gave no sign that she had heard.
21-22 The Chest of God gone, father-in-law dead, husband dead, she named the boy Ichabod (Glory's-Gone), saying, "Glory is exiled from Israel since the Chest of God was taken."
John 5:24-47 (The Message)
24"It's urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living. 25-27"It's urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment. 28-29"Don't act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment. 30-33"I can't do a solitary thing on my own: I listen, then I decide. You can trust my decision because I'm not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn't he? 34-38"But my purpose is not to get your vote, and not to appeal to mere human testimony. I'm speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John's witness. It's the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously. 39-40"You have your heads in your Bibles constantly because you think you'll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren't willing to receive from me the life you say you want. 41-44"I'm not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God's love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God? 45-47"But don't think I'm going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won't take seriously what he wrote, how can I expect you to take seriously what I speak?"
Psalm 106:1-12 (The Message)
Psalm 106
Hallelujah! Thank God! And why?
Because he's good, because his love lasts.
But who on earth can do it—
declaim God's mighty acts, broadcast all his praises?
You're one happy man when you do what's right,
one happy woman when you form the habit of justice.
4-5 Remember me, God, when you enjoy your people;
include me when you save them;
I want to see your chosen succeed,
celebrate with your celebrating nation,
join the Hallelujahs of your pride and joy!
6-12 We've sinned a lot, both we and our parents;
We've fallen short, hurt a lot of people.
After our parents left Egypt,
they took your wonders for granted,
forgot your great and wonderful love.
They were barely beyond the Red Sea
when they defied the High God
—the very place he saved them!
—the place he revealed his amazing power!
He rebuked the Red Sea so that it dried up on the spot
—he paraded them right through!
—no one so much as got wet feet!
He saved them from a life of oppression,
pried them loose from the grip of the enemy.
Then the waters flowed back on their oppressors;
there wasn't a single survivor.
Then they believed his words were true
and broke out in songs of praise.
Because he's good, because his love lasts.
But who on earth can do it—
declaim God's mighty acts, broadcast all his praises?
You're one happy man when you do what's right,
one happy woman when you form the habit of justice.
4-5 Remember me, God, when you enjoy your people;
include me when you save them;
I want to see your chosen succeed,
celebrate with your celebrating nation,
join the Hallelujahs of your pride and joy!
6-12 We've sinned a lot, both we and our parents;
We've fallen short, hurt a lot of people.
After our parents left Egypt,
they took your wonders for granted,
forgot your great and wonderful love.
They were barely beyond the Red Sea
when they defied the High God
—the very place he saved them!
—the place he revealed his amazing power!
He rebuked the Red Sea so that it dried up on the spot
—he paraded them right through!
—no one so much as got wet feet!
He saved them from a life of oppression,
pried them loose from the grip of the enemy.
Then the waters flowed back on their oppressors;
there wasn't a single survivor.
Then they believed his words were true
and broke out in songs of praise.
Proverbs 14:30-31 (The Message)
30 A sound mind makes for a robust body,
but runaway emotions corrode the bones.
31 You insult your Maker when you exploit the powerless;
when you're kind to the poor, you honor God.
30 A sound mind makes for a robust body,
but runaway emotions corrode the bones.
31 You insult your Maker when you exploit the powerless;
when you're kind to the poor, you honor God.
Thought for the Day
“When you are with unbelievers, always make good use of the time. Be pleasant and hold their interest when you speak the message. Choose your words carefully and be ready to give answers to anyone who asks questions.” (Colossians 4:5-6 - Contemporary English Version) We're called to respect others regardless of whether or not they share our beliefs and values. As a matter of fact, we're actually better witnesses of Christ when we treat everyone with kindness then when we try to argue, ridicule or cajole someone into God's Kingdom.
Quote for the Day
American poet, essayist, lecturer, and environmental activist, Gary Snyder wrote, "Find your place on the planet. Dig in, and take responsibility from there."
Joke for Today
A priest is driving down to New York and gets stopped for speeding in Connecticut. The state trooper smells alcohol on the priest's breath and then sees an empty wine bottle on the floor of the car.
He says, "Sir, have you been drinking?"
"Just water," says the priest. The trooper says, "Then why do I smell wine?"
The priest looks at the bottle and says, "Good Lord! He's done it again!"
Quote for the Day
American poet, essayist, lecturer, and environmental activist, Gary Snyder wrote, "Find your place on the planet. Dig in, and take responsibility from there."
Joke for Today
A priest is driving down to New York and gets stopped for speeding in Connecticut. The state trooper smells alcohol on the priest's breath and then sees an empty wine bottle on the floor of the car.
He says, "Sir, have you been drinking?"
"Just water," says the priest. The trooper says, "Then why do I smell wine?"
The priest looks at the bottle and says, "Good Lord! He's done it again!"