Let's read the Bible together in the next year. Today, our passages are 2 Chronicles 8:11–10:19; Romans 8:9-21; Psalm 18:16-36; and Proverbs 19:26. The readings are from The Message by Eugene H. Peterson.
2 Chronicles 8:11-10:19 (The Message)
11 Solomon brought Pharaoh's daughter from the City of David to a house built especially for her, "Because," he said, "my wife cannot live in the house of David king of Israel, for the areas in which the Chest of God has entered are sacred."
12-13 Then Solomon offered Whole-Burnt-Offerings to God on the Altar of God that he had built in front of The Temple porch. He kept to the regular schedule of worship set down by Moses: Sabbaths, New Moons, and the three annual feasts of Unraised Bread (Passover), Weeks (Pentecost), and Booths.
14-15 He followed the practice of his father David in setting up groups of priests carrying out the work of worship, with the Levites assigned to lead the sacred music for praising God and to assist the priests in the daily worship; he assigned security guards to be on duty at each gate—that's what David the man of God had ordered. The king's directions to the priests and Levites and financial stewards were kept right down to the fine print—no innovations—including the treasuries.
16 All that Solomon set out to do, from the groundbreaking of The Temple of God to its finish, was now complete.
17-18 Then Solomon went to Ezion Geber and Elath on the coast of Edom. Hiram sent him ships and with them veteran sailors. Joined by Solomon's men they sailed to Ophir (in east Africa), loaded on fifteen tons of gold, and brought it back to King Solomon.
12-13 Then Solomon offered Whole-Burnt-Offerings to God on the Altar of God that he had built in front of The Temple porch. He kept to the regular schedule of worship set down by Moses: Sabbaths, New Moons, and the three annual feasts of Unraised Bread (Passover), Weeks (Pentecost), and Booths.
14-15 He followed the practice of his father David in setting up groups of priests carrying out the work of worship, with the Levites assigned to lead the sacred music for praising God and to assist the priests in the daily worship; he assigned security guards to be on duty at each gate—that's what David the man of God had ordered. The king's directions to the priests and Levites and financial stewards were kept right down to the fine print—no innovations—including the treasuries.
16 All that Solomon set out to do, from the groundbreaking of The Temple of God to its finish, was now complete.
17-18 Then Solomon went to Ezion Geber and Elath on the coast of Edom. Hiram sent him ships and with them veteran sailors. Joined by Solomon's men they sailed to Ophir (in east Africa), loaded on fifteen tons of gold, and brought it back to King Solomon.
2 Chronicles 9
1-4 The queen of Sheba heard of Solomon's reputation and came to Jerusalem to put his reputation to the test, asking all the tough questions. She made a showy entrance—an impressive retinue of attendants and camels loaded with perfume and much gold and precious stones. She emptied her heart to Solomon, talking over everything she cared about. And Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon's wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials, the sharply dressed waiters, the cupbearers, and then the elaborate worship extravagant with Whole-Burnt-Offerings at The Temple of God, it all took her breath away. 5-8 She said to the king, "It's all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn't have believed it if I hadn't seen it for myself; they didn't exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be your God who has taken such a liking to you, making you king. Clearly, God's love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people."
9-11 She then gave the king four and a half tons of gold and sack after sack of spices and precious stones. There hasn't been a cargo of spices like the shipload the queen of Sheba brought to King Solomon. The ships of Hiram also imported gold from Ophir along with fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the royal palace, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.
12 King Solomon, for his part, gave the queen of Sheba all her heart's desire—everything she asked for. She took away more than she brought. Satisfied, she returned home with her train of servants.
13-14 Solomon received twenty-five tons of gold annually. This was above and beyond the taxes and profit on trade with merchants and traders. All kings of Arabia and various and assorted governors also brought silver and gold to Solomon.
15-16 King Solomon crafted two hundred body-length shields of hammered gold—about fifteen pounds of gold to each shield—and about three hundred small shields about half that size. He stored the shields in the House of the Forest of Lebanon.
17-19 The king made a massive throne of ivory with a veneer of gold. The throne had six steps leading up to it with an attached footstool of gold. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any other kingdom.
20 King Solomon's chalices and tankards were made of gold, and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold. Nothing was made of silver; silver was considered common and cheap in the time of Solomon.
21 The king's ships, manned by Hiram's sailors, made a round trip to Tarshish every three years, returning with a cargo of gold, silver, and ivory, apes and peacocks.
22-24 King Solomon was richer and wiser than all the kings of the earth—he surpassed them all. Kings came from all over the world to be with Solomon and get in on the wisdom God had given him. Everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, horses, and mules—parades of visitors, year after year.
25-28 Solomon collected horses and chariots. He had four thousand stalls for horses and chariots, and twelve thousand horsemen in barracks in the chariot-cities and in Jerusalem. He ruled over all the kings from the River Euphrates in the east, throughout the Philistine country, and as far west as the border of Egypt. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. He carried on a brisk horse-trading business with Egypt and other places.
29-31 The rest of Solomon's life and rule, from start to finish, one can read in the records of Nathan the prophet, the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer concerning Jeroboam son of Nebat. Solomon ruled in Jerusalem over all Israel for forty years. Solomon died and was buried in the City of David his father. His son Rehoboam was the next king.
9-11 She then gave the king four and a half tons of gold and sack after sack of spices and precious stones. There hasn't been a cargo of spices like the shipload the queen of Sheba brought to King Solomon. The ships of Hiram also imported gold from Ophir along with fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the royal palace, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.
12 King Solomon, for his part, gave the queen of Sheba all her heart's desire—everything she asked for. She took away more than she brought. Satisfied, she returned home with her train of servants.
13-14 Solomon received twenty-five tons of gold annually. This was above and beyond the taxes and profit on trade with merchants and traders. All kings of Arabia and various and assorted governors also brought silver and gold to Solomon.
15-16 King Solomon crafted two hundred body-length shields of hammered gold—about fifteen pounds of gold to each shield—and about three hundred small shields about half that size. He stored the shields in the House of the Forest of Lebanon.
17-19 The king made a massive throne of ivory with a veneer of gold. The throne had six steps leading up to it with an attached footstool of gold. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any other kingdom.
20 King Solomon's chalices and tankards were made of gold, and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold. Nothing was made of silver; silver was considered common and cheap in the time of Solomon.
21 The king's ships, manned by Hiram's sailors, made a round trip to Tarshish every three years, returning with a cargo of gold, silver, and ivory, apes and peacocks.
22-24 King Solomon was richer and wiser than all the kings of the earth—he surpassed them all. Kings came from all over the world to be with Solomon and get in on the wisdom God had given him. Everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, horses, and mules—parades of visitors, year after year.
25-28 Solomon collected horses and chariots. He had four thousand stalls for horses and chariots, and twelve thousand horsemen in barracks in the chariot-cities and in Jerusalem. He ruled over all the kings from the River Euphrates in the east, throughout the Philistine country, and as far west as the border of Egypt. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. He carried on a brisk horse-trading business with Egypt and other places.
29-31 The rest of Solomon's life and rule, from start to finish, one can read in the records of Nathan the prophet, the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer concerning Jeroboam son of Nebat. Solomon ruled in Jerusalem over all Israel for forty years. Solomon died and was buried in the City of David his father. His son Rehoboam was the next king.
2 Chronicles 10
King Rehoboam
1-2 Rehoboam traveled to Shechem where all Israel had gathered to inaugurate him as king. Jeroboam was then in Egypt, where he had taken asylum from King Solomon; when he got the report of Solomon's death, he came back. 3-4Summoned by Israel, Jeroboam and all Israel went to Rehoboam and said, "Your father made life hard for us—worked our fingers to the bone. Give us a break; lighten up on us and we'll willingly serve you."
5 "Give me," said Rehoboam, "three days to think it over; then come back." So the people left.
6 King Rehoboam talked it over with the elders who had advised his father when he was alive: "What's your counsel? How do you suggest that I answer the people?"
7 They said, "If you will be a servant to this people, be considerate of their needs and respond with compassion, work things out with them, they'll end up doing anything for you."
8-9 But he rejected the counsel of the elders and asked the young men he'd grown up with who were now currying his favor, "What do you think? What should I say to these people who are saying, 'Give us a break from your father's harsh ways—lighten up on us'?"
10-11 The young turks he'd grown up with said, "These people who complain, 'Your father was too hard on us; lighten up'—well, tell them this: 'My little finger is thicker than my father's waist. If you think life under my father was hard, you haven't seen the half of it. My father thrashed you with whips; I'll beat you bloody with chains!'"
12-14 Three days later Jeroboam and the people showed up, just as Rehoboam had directed when he said, "Give me three days to think it over; then come back." The king's answer was harsh and rude. He spurned the counsel of the elders and went with the advice of the younger set: "If you think life under my father was hard, you haven't seen the half of it: my father thrashed you with whips; I'll beat you bloody with chains!"
15 Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.
16-17 When all Israel realized that the king hadn't listened to a word they'd said, they stood up to him and said,
Get lost, David! We've had it with you, son of Jesse! Let's get out of here, Israel, and fast! From now on, David, mind your own business.
And with that they left. Rehoboam continued to rule only those who lived in the towns of Judah.
18-19 When King Rehoboam next sent out Adoniram, head of the workforce, the Israelites ganged up on him, pelted him with stones, and killed him. King Rehoboam jumped in his chariot and escaped to Jerusalem as fast as he could. Israel has been in rebellion against the Davidic dynasty ever since.
5 "Give me," said Rehoboam, "three days to think it over; then come back." So the people left.
6 King Rehoboam talked it over with the elders who had advised his father when he was alive: "What's your counsel? How do you suggest that I answer the people?"
7 They said, "If you will be a servant to this people, be considerate of their needs and respond with compassion, work things out with them, they'll end up doing anything for you."
8-9 But he rejected the counsel of the elders and asked the young men he'd grown up with who were now currying his favor, "What do you think? What should I say to these people who are saying, 'Give us a break from your father's harsh ways—lighten up on us'?"
10-11 The young turks he'd grown up with said, "These people who complain, 'Your father was too hard on us; lighten up'—well, tell them this: 'My little finger is thicker than my father's waist. If you think life under my father was hard, you haven't seen the half of it. My father thrashed you with whips; I'll beat you bloody with chains!'"
12-14 Three days later Jeroboam and the people showed up, just as Rehoboam had directed when he said, "Give me three days to think it over; then come back." The king's answer was harsh and rude. He spurned the counsel of the elders and went with the advice of the younger set: "If you think life under my father was hard, you haven't seen the half of it: my father thrashed you with whips; I'll beat you bloody with chains!"
15 Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.
16-17 When all Israel realized that the king hadn't listened to a word they'd said, they stood up to him and said,
Get lost, David! We've had it with you, son of Jesse! Let's get out of here, Israel, and fast! From now on, David, mind your own business.
And with that they left. Rehoboam continued to rule only those who lived in the towns of Judah.
18-19 When King Rehoboam next sent out Adoniram, head of the workforce, the Israelites ganged up on him, pelted him with stones, and killed him. King Rehoboam jumped in his chariot and escaped to Jerusalem as fast as he could. Israel has been in rebellion against the Davidic dynasty ever since.
Romans 8:9-21 (The Message)
9-11But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won't know what we're talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God's terms. It stands to reason, doesn't it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he'll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ's!
12-14So don't you see that we don't owe this old do-it-yourself life one red cent. There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God's Spirit beckons. There are things to do and places to go!
15-17This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?" God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what's coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him!
18-21That's why I don't think there's any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what's coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
12-14So don't you see that we don't owe this old do-it-yourself life one red cent. There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God's Spirit beckons. There are things to do and places to go!
15-17This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?" God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what's coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him!
18-21That's why I don't think there's any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what's coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
Psalm 18:16-36 (The Message)
16-19 But me he caught—reached all the way
from sky to sea; he pulled me out
Of that ocean of hate, that enemy chaos,
the void in which I was drowning.
They hit me when I was down,
but God stuck by me.
He stood me up on a wide-open field;
I stood there saved—surprised to be loved!
20-24 God made my life complete
when I placed all the pieces before him.
When I got my act together,
he gave me a fresh start.
Now I'm alert to God's ways;
I don't take God for granted.
Every day I review the ways he works;
I try not to miss a trick.
I feel put back together,
and I'm watching my step.
God rewrote the text of my life
when I opened the book of my heart to his eyes.
25-27 The good people taste your goodness,
The whole people taste your health,
The true people taste your truth,
The bad ones can't figure you out.
You take the side of the down-and-out,
But the stuck-up you take down a peg.
28-29 Suddenly, God, you floodlight my life;
I'm blazing with glory, God's glory!
I smash the bands of marauders,
I vault the highest fences.
30 What a God! His road
stretches straight and smooth.
Every God-direction is road-tested.
Everyone who runs toward him
Makes it.
31-42 Is there any god like God?
Are we not at bedrock?
Is not this the God who armed me,
then aimed me in the right direction?
Now I run like a deer;
I'm king of the mountain.
He shows me how to fight;
I can bend a bronze bow!
You protect me with salvation-armor;
you hold me up with a firm hand,
caress me with your gentle ways.
You cleared the ground under me
so my footing was firm.
When I chased my enemies I caught them;
I didn't let go till they were dead men.
I nailed them; they were down for good;
then I walked all over them.
You armed me well for this fight,
you smashed the upstarts.
You made my enemies turn tail,
and I wiped out the haters.
They cried "uncle"
but Uncle didn't come;
They yelled for God
and got no for an answer.
I ground them to dust; they gusted in the wind.
I threw them out, like garbage in the gutter.
16-19 But me he caught—reached all the way
from sky to sea; he pulled me out
Of that ocean of hate, that enemy chaos,
the void in which I was drowning.
They hit me when I was down,
but God stuck by me.
He stood me up on a wide-open field;
I stood there saved—surprised to be loved!
20-24 God made my life complete
when I placed all the pieces before him.
When I got my act together,
he gave me a fresh start.
Now I'm alert to God's ways;
I don't take God for granted.
Every day I review the ways he works;
I try not to miss a trick.
I feel put back together,
and I'm watching my step.
God rewrote the text of my life
when I opened the book of my heart to his eyes.
25-27 The good people taste your goodness,
The whole people taste your health,
The true people taste your truth,
The bad ones can't figure you out.
You take the side of the down-and-out,
But the stuck-up you take down a peg.
28-29 Suddenly, God, you floodlight my life;
I'm blazing with glory, God's glory!
I smash the bands of marauders,
I vault the highest fences.
30 What a God! His road
stretches straight and smooth.
Every God-direction is road-tested.
Everyone who runs toward him
Makes it.
31-42 Is there any god like God?
Are we not at bedrock?
Is not this the God who armed me,
then aimed me in the right direction?
Now I run like a deer;
I'm king of the mountain.
He shows me how to fight;
I can bend a bronze bow!
You protect me with salvation-armor;
you hold me up with a firm hand,
caress me with your gentle ways.
You cleared the ground under me
so my footing was firm.
When I chased my enemies I caught them;
I didn't let go till they were dead men.
I nailed them; they were down for good;
then I walked all over them.
You armed me well for this fight,
you smashed the upstarts.
You made my enemies turn tail,
and I wiped out the haters.
They cried "uncle"
but Uncle didn't come;
They yelled for God
and got no for an answer.
I ground them to dust; they gusted in the wind.
I threw them out, like garbage in the gutter.
Proverbs 19:26 (The Message)
26 Kids who lash out against their parents
are an embarrassment and disgrace.
26 Kids who lash out against their parents
are an embarrassment and disgrace.
Thought for the Day
“But Jesus said, 'Let the children come to me, and don't try to stop them! People who are like these children belong to God's kingdom.'” (Matthew 19:14 - Contemporary English Version) Jesus called to himself those who were poor and powerless. In the face of a society that values and rewards arrogance and self-indulgence, it's important to remember that the God's kingdom belongs to those who are often ignored and neglected.
Quote for the Day
British-American musician who is known as the lead guitarist of the hard rock band Guns N' Roses, Slash wrote, "Guitar is the best form of self-expression I know. Everything else, and I'm just sort of tripping around, trying to figure my way through life."
“But Jesus said, 'Let the children come to me, and don't try to stop them! People who are like these children belong to God's kingdom.'” (Matthew 19:14 - Contemporary English Version) Jesus called to himself those who were poor and powerless. In the face of a society that values and rewards arrogance and self-indulgence, it's important to remember that the God's kingdom belongs to those who are often ignored and neglected.
Quote for the Day
British-American musician who is known as the lead guitarist of the hard rock band Guns N' Roses, Slash wrote, "Guitar is the best form of self-expression I know. Everything else, and I'm just sort of tripping around, trying to figure my way through life."
Joke for Today
Joke for Today
A man jumps the fence into a tiger enclosure, saying God would protect him.
He is quickly eaten and finds himself at the pearly gates before God.
"Why did you not protect me from the tigers?" the man asks. "I tried to," God replies. "What did you think the fence was for?"
A man jumps the fence into a tiger enclosure, saying God would protect him.
He is quickly eaten and finds himself at the pearly gates before God.
"Why did you not protect me from the tigers?" the man asks. "I tried to," God replies. "What did you think the fence was for?"