Let's read the Bible together in the next year. Today, our passages are Nehemiah 12:27–13:31; 1 Corinthians 11:3-16; Psalm 35:1-16; and Proverbs 21:17-18. The readings are from The Message by Eugene H. Peterson.
Nehemiah 12:27-13:31 (The Message)
Dedication of the Wall
27-29 When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication exuberantly: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem. 30 The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.
31-36 I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.
37 At the Fountain Gate they went straight ahead, up the steps of the City of David using the wall stairway above the house of David to the Water Gate on the east.
38-39 The other choir proceeded to the left. I and half of the people followed them on the wall from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate, stopping at the Prison Gate.
40-42 The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.
43 That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem's jubilation was heard far and wide.
44-46 That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That's the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.
47 During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.
31-36 I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.
37 At the Fountain Gate they went straight ahead, up the steps of the City of David using the wall stairway above the house of David to the Water Gate on the east.
38-39 The other choir proceeded to the left. I and half of the people followed them on the wall from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate, stopping at the Prison Gate.
40-42 The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.
43 That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem's jubilation was heard far and wide.
44-46 That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That's the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.
47 During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.
Nehemiah 13
1-3 Also on that same day there was a reading from the Book of Moses in the hearing of the people. It was found written there that no Ammonite or Moabite was permitted to enter the congregation of God, because they hadn't welcomed the People of Israel with food and drink; they even hired Balaam to work against them by cursing them, but our God turned the curse into a blessing. When they heard the reading of The Revelation, they excluded all foreigners from Israel.
4-5 Some time before this, Eliashib the priest had been put in charge of the storerooms of The Temple of God. He was close to Tobiah and had made available to him a large storeroom that had been used to store Grain-Offerings, incense, worship vessels, and the tithes of grain, wine, and oil for the Levites, singers, and security guards, and the offerings for the priests.
6-9 When this was going on I wasn't there in Jerusalem; in the thirty-second year of Artaxerxes king of Babylon, I had traveled back to the king. But later I asked for his permission to leave again. I arrived in Jerusalem and learned of the wrong that Eliashib had done in turning over to him a room in the courts of The Temple of God. I was angry, really angry, and threw everything in the room out into the street, all of Tobiah's stuff. Then I ordered that they ceremonially cleanse the room. Only then did I put back the worship vessels of The Temple of God, along with the Grain-Offerings and the incense.
10-13 And then I learned that the Levites hadn't been given their regular food allotments. So the Levites and singers who led the services of worship had all left and gone back to their farms. I called the officials on the carpet, "Why has The Temple of God been abandoned?" I got everyone back again and put them back on their jobs so that all Judah was again bringing in the tithe of grain, wine, and oil to the storerooms. I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms. I made Hanan son of Zaccur, the son of Mattaniah, their right-hand man. These men had a reputation for honesty and hard work. They were responsible for distributing the rations to their brothers.
14 Remember me, O my God, for this. Don't ever forget the devoted work I have done for The Temple of God and its worship.
15-16 During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians living there brought in fish and whatever else, selling it to Judeans—in Jerusalem, mind you!—on the Sabbath.
17-18 I confronted the leaders of Judah: "What's going on here? This evil! Profaning the Sabbath! Isn't this exactly what your ancestors did? And because of it didn't God bring down on us and this city all this misery? And here you are adding to it—accumulating more wrath on Jerusalem by profaning the Sabbath."
19 As the gates of Jerusalem were darkened by the shadows of the approaching Sabbath, I ordered the doors shut and not to be opened until the Sabbath was over. I placed some of my servants at the gates to make sure that nothing to be sold would get in on the Sabbath day.
20-21 Traders and dealers in various goods camped outside the gates once or twice. But I took them to task. I said, "You have no business camping out here by the wall. If I find you here again, I'll use force to drive you off."
And that did it; they didn't come back on the Sabbath.
22 Then I directed the Levites to ceremonially cleanse themselves and take over as guards at the gates to keep the sanctity of the Sabbath day.
Remember me also for this, my God. Treat me with mercy according to your great and steadfast love.
23-27 Also in those days I saw Jews who had married women from Ashdod, Ammon, and Moab. Half the children couldn't even speak the language of Judah; all they knew was the language of Ashdod or some other tongue. So I took those men to task, gave them a piece of my mind, even slapped some of them and jerked them by the hair. I made them swear to God: "Don't marry your daughters to their sons; and don't let their daughters marry your sons—and don't you yourselves marry them! Didn't Solomon the king of Israel sin because of women just like these? Even though there was no king quite like him, and God loved him and made him king over all Israel, foreign women were his downfall. Do you call this obedience—engaging in this extensive evil, showing yourselves faithless to God by marrying foreign wives?"
28 One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite; I drove him out of my presence.
29 Remember them, O my God, how they defiled the priesthood and the covenant of the priests and Levites.
30-31 All in all I cleansed them from everything foreign. I organized the orders of service for the priests and Levites so that each man knew his job. I arranged for a regular supply of altar wood at the appointed times and for the firstfruits.
Remember me, O my God, for good.
4-5 Some time before this, Eliashib the priest had been put in charge of the storerooms of The Temple of God. He was close to Tobiah and had made available to him a large storeroom that had been used to store Grain-Offerings, incense, worship vessels, and the tithes of grain, wine, and oil for the Levites, singers, and security guards, and the offerings for the priests.
6-9 When this was going on I wasn't there in Jerusalem; in the thirty-second year of Artaxerxes king of Babylon, I had traveled back to the king. But later I asked for his permission to leave again. I arrived in Jerusalem and learned of the wrong that Eliashib had done in turning over to him a room in the courts of The Temple of God. I was angry, really angry, and threw everything in the room out into the street, all of Tobiah's stuff. Then I ordered that they ceremonially cleanse the room. Only then did I put back the worship vessels of The Temple of God, along with the Grain-Offerings and the incense.
10-13 And then I learned that the Levites hadn't been given their regular food allotments. So the Levites and singers who led the services of worship had all left and gone back to their farms. I called the officials on the carpet, "Why has The Temple of God been abandoned?" I got everyone back again and put them back on their jobs so that all Judah was again bringing in the tithe of grain, wine, and oil to the storerooms. I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms. I made Hanan son of Zaccur, the son of Mattaniah, their right-hand man. These men had a reputation for honesty and hard work. They were responsible for distributing the rations to their brothers.
14 Remember me, O my God, for this. Don't ever forget the devoted work I have done for The Temple of God and its worship.
15-16 During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians living there brought in fish and whatever else, selling it to Judeans—in Jerusalem, mind you!—on the Sabbath.
17-18 I confronted the leaders of Judah: "What's going on here? This evil! Profaning the Sabbath! Isn't this exactly what your ancestors did? And because of it didn't God bring down on us and this city all this misery? And here you are adding to it—accumulating more wrath on Jerusalem by profaning the Sabbath."
19 As the gates of Jerusalem were darkened by the shadows of the approaching Sabbath, I ordered the doors shut and not to be opened until the Sabbath was over. I placed some of my servants at the gates to make sure that nothing to be sold would get in on the Sabbath day.
20-21 Traders and dealers in various goods camped outside the gates once or twice. But I took them to task. I said, "You have no business camping out here by the wall. If I find you here again, I'll use force to drive you off."
And that did it; they didn't come back on the Sabbath.
22 Then I directed the Levites to ceremonially cleanse themselves and take over as guards at the gates to keep the sanctity of the Sabbath day.
Remember me also for this, my God. Treat me with mercy according to your great and steadfast love.
23-27 Also in those days I saw Jews who had married women from Ashdod, Ammon, and Moab. Half the children couldn't even speak the language of Judah; all they knew was the language of Ashdod or some other tongue. So I took those men to task, gave them a piece of my mind, even slapped some of them and jerked them by the hair. I made them swear to God: "Don't marry your daughters to their sons; and don't let their daughters marry your sons—and don't you yourselves marry them! Didn't Solomon the king of Israel sin because of women just like these? Even though there was no king quite like him, and God loved him and made him king over all Israel, foreign women were his downfall. Do you call this obedience—engaging in this extensive evil, showing yourselves faithless to God by marrying foreign wives?"
28 One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite; I drove him out of my presence.
29 Remember them, O my God, how they defiled the priesthood and the covenant of the priests and Levites.
30-31 All in all I cleansed them from everything foreign. I organized the orders of service for the priests and Levites so that each man knew his job. I arranged for a regular supply of altar wood at the appointed times and for the firstfruits.
Remember me, O my God, for good.
1 Corinthians 11:3-16 (The Message)
3-9In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God. Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ. In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband. Worse, she dishonors herself—an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts, men and women, who far too often butt heads with each other, submit their "heads" to the Head: God.
10-12Don't, by the way, read too much into the differences here between men and women. Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God—that is true. But the head on a woman's body clearly outshines in beauty the head of her "head," her husband. The first woman came from man, true—but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let's quit going through these "who's first" routines.
13-16Don't you agree there is something naturally powerful in the symbolism—a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission? I hope you're not going to be argumentative about this. All God's churches see it this way; I don't want you standing out as an exception.
10-12Don't, by the way, read too much into the differences here between men and women. Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God—that is true. But the head on a woman's body clearly outshines in beauty the head of her "head," her husband. The first woman came from man, true—but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let's quit going through these "who's first" routines.
13-16Don't you agree there is something naturally powerful in the symbolism—a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission? I hope you're not going to be argumentative about this. All God's churches see it this way; I don't want you standing out as an exception.
Psalm 35:1-16 (The Message)
Psalm 35
A David Psalm
1-3 Harass these hecklers, God, punch these bullies in the nose.
Grab a weapon, anything at hand;
stand up for me!
Get ready to throw the spear, aim the javelin,
at the people who are out to get me.
Reassure me; let me hear you say,
"I'll save you."
4-8 When those thugs try to knife me in the back,
make them look foolish.
Frustrate all those
who are plotting my downfall.
Make them like cinders in a high wind,
with God's angel working the bellows.
Make their road lightless and mud-slick,
with God's angel on their tails.
Out of sheer cussedness they set a trap to catch me;
for no good reason they dug a ditch to stop me.
Surprise them with your ambush—
catch them in the very trap they set,
the disaster they planned for me.
9-10 But let me run loose and free,
celebrating God's great work,
Every bone in my body laughing, singing, "God,
there's no one like you.
You put the down-and-out on their feet
and protect the unprotected from bullies!"
11-12 Hostile accusers appear out of nowhere,
they stand up and badger me.
They pay me back misery for mercy,
leaving my soul empty.
13-14 When they were sick, I dressed in black;
instead of eating, I prayed.
My prayers were like lead in my gut,
like I'd lost my best friend, my brother.
I paced, distraught as a motherless child,
hunched and heavyhearted.
15-16 But when I was down
they threw a party!
All the nameless riffraff of the town came
chanting insults about me.
Like barbarians desecrating a shrine,
they destroyed my reputation.
1-3 Harass these hecklers, God, punch these bullies in the nose.
Grab a weapon, anything at hand;
stand up for me!
Get ready to throw the spear, aim the javelin,
at the people who are out to get me.
Reassure me; let me hear you say,
"I'll save you."
4-8 When those thugs try to knife me in the back,
make them look foolish.
Frustrate all those
who are plotting my downfall.
Make them like cinders in a high wind,
with God's angel working the bellows.
Make their road lightless and mud-slick,
with God's angel on their tails.
Out of sheer cussedness they set a trap to catch me;
for no good reason they dug a ditch to stop me.
Surprise them with your ambush—
catch them in the very trap they set,
the disaster they planned for me.
9-10 But let me run loose and free,
celebrating God's great work,
Every bone in my body laughing, singing, "God,
there's no one like you.
You put the down-and-out on their feet
and protect the unprotected from bullies!"
11-12 Hostile accusers appear out of nowhere,
they stand up and badger me.
They pay me back misery for mercy,
leaving my soul empty.
13-14 When they were sick, I dressed in black;
instead of eating, I prayed.
My prayers were like lead in my gut,
like I'd lost my best friend, my brother.
I paced, distraught as a motherless child,
hunched and heavyhearted.
15-16 But when I was down
they threw a party!
All the nameless riffraff of the town came
chanting insults about me.
Like barbarians desecrating a shrine,
they destroyed my reputation.
Grab a weapon, anything at hand;
stand up for me!
Get ready to throw the spear, aim the javelin,
at the people who are out to get me.
Reassure me; let me hear you say,
"I'll save you."
4-8 When those thugs try to knife me in the back,
make them look foolish.
Frustrate all those
who are plotting my downfall.
Make them like cinders in a high wind,
with God's angel working the bellows.
Make their road lightless and mud-slick,
with God's angel on their tails.
Out of sheer cussedness they set a trap to catch me;
for no good reason they dug a ditch to stop me.
Surprise them with your ambush—
catch them in the very trap they set,
the disaster they planned for me.
9-10 But let me run loose and free,
celebrating God's great work,
Every bone in my body laughing, singing, "God,
there's no one like you.
You put the down-and-out on their feet
and protect the unprotected from bullies!"
11-12 Hostile accusers appear out of nowhere,
they stand up and badger me.
They pay me back misery for mercy,
leaving my soul empty.
13-14 When they were sick, I dressed in black;
instead of eating, I prayed.
My prayers were like lead in my gut,
like I'd lost my best friend, my brother.
I paced, distraught as a motherless child,
hunched and heavyhearted.
15-16 But when I was down
they threw a party!
All the nameless riffraff of the town came
chanting insults about me.
Like barbarians desecrating a shrine,
they destroyed my reputation.
Proverbs 21:17-18 (The Message)
17 You're addicted to thrills? What an empty life!
The pursuit of pleasure is never satisfied.
18 What a bad person plots against the good, boomerangs;
the plotter gets it in the end.
17 You're addicted to thrills? What an empty life!
The pursuit of pleasure is never satisfied.
18 What a bad person plots against the good, boomerangs;
the plotter gets it in the end.
Thought for the Day
“The Scriptures say, 'If you want to brag, then brag about the Lord.' You may brag about yourself, but the only approval that counts is the Lord's approval.” (2 Corinthians 10:17-18 - Contemporary English Version) I remember a time when braggarts were avoided, not rewarded. Humility was considered a virtue and arrogance a sin. And even though times have changed, maybe he can shift the bragging from self to God and announce his attributes rather than our achievements.
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Quote for the Day
Pioneering American aviator, once known as "The Flying Flapper of Freeport," Elinor Smith wrote, "It had long since come to my attention that people of accomplishment rarely sat back and let things happen to them. They went out and happened to things."
Joke for Today
Thought for the Day
“The Scriptures say, 'If you want to brag, then brag about the Lord.' You may brag about yourself, but the only approval that counts is the Lord's approval.” (2 Corinthians 10:17-18 - Contemporary English Version) I remember a time when braggarts were avoided, not rewarded. Humility was considered a virtue and arrogance a sin. And even though times have changed, maybe he can shift the bragging from self to God and announce his attributes rather than our achievements.
Quote for the Day
Pioneering American aviator, once known as "The Flying Flapper of Freeport," Elinor Smith wrote, "It had long since come to my attention that people of accomplishment rarely sat back and let things happen to them. They went out and happened to things."
Joke for Today
Little Johnny was eating breakfast one morning and got to thinking about things. “Mommy, mommy, why has daddy got so few hairs on his head?” he asked his mother.
“He thinks a lot,” replied his mother, pleased with herself for coming up with a good answer to her husband's baldness.
Or she was until Johnny thought for a second and asked, “So why do you have so much hair?”
Little Johnny was eating breakfast one morning and got to thinking about things. “Mommy, mommy, why has daddy got so few hairs on his head?” he asked his mother.
“He thinks a lot,” replied his mother, pleased with herself for coming up with a good answer to her husband's baldness.
Or she was until Johnny thought for a second and asked, “So why do you have so much hair?”