Let's read the Bible together in the next year. Today, our passages are Ezekiel 20:1-49; Hebrews 9:11-28; Psalm 107:1-43; and Proverbs 27:11. The readings are from The Message by Eugene H. Peterson.
Ezekiel 20:1-49 (The Message)
Ezekiel 20
Get Rid of All the Things You've Become Addicted To
1 In the seventh year, the fifth month, on the tenth day of the month, some of the leaders of Israel came to ask for guidance from God. They sat down before me. 2-3 Then God's Message came to me: "Son of man, talk with the leaders of Israel. Tell them, 'God, the Master, says, "Have you come to ask me questions? As sure as I am the living God, I'll not put up with questions from you. Decree of God, the Master."'
4-5 "Son of man, why don't you do it? Yes, go ahead. Hold them accountable. Confront them with the outrageous obscenities of their parents. Tell them that God, the Master, says:
5-6 "'On the day I chose Israel, I revealed myself to them in the country of Egypt, raising my hand in a solemn oath to the people of Jacob, in which I said, "I am God, your personal God." On the same day that I raised my hand in the solemn oath, I promised them that I would take them out of the country of Egypt and bring them into a country that I had searched out just for them, a country flowing with milk and honey, a jewel of a country.
7 "'At that time I told them, "Get rid of all the vile things that you've become addicted to. Don't make yourselves filthy with the Egyptian no-god idols. I alone am God, your God."
8-10 "'But they rebelled against me, wouldn't listen to a word I said. None got rid of the vile things they were addicted to. They held on to the no-gods of Egypt as if for dear life. I seriously considered inflicting my anger on them in force right there in Egypt. Then I thought better of it. I acted out of who I was, not by how I felt. And I acted in a way that would evoke honor, not blasphemy, from the nations around them, nations who had seen me reveal myself by promising to lead my people out of Egypt. And then I did it: I led them out of Egypt into the desert.
11-12 "'I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my "Sabbaths," a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy.
13-17 "'But Israel rebelled against me in the desert. They didn't follow my statutes. They despised my laws for living well and obediently in the ways I had set out. And they totally desecrated my holy Sabbaths. I seriously considered unleashing my anger on them right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. But I did lift my hand in a solemn oath there in the desert and promise them that I would not bring them into the country flowing with milk and honey that I had chosen for them, that jewel among all lands. I canceled my promise because they despised my laws for living obediently, wouldn't follow my statutes, and went ahead and desecrated my holy Sabbaths. They preferred living by their no-god idols. But I didn't go all the way: I didn't wipe them out, didn't finish them off in the desert.
18-20 "'Then I addressed myself to their children in the desert: "Don't do what your parents did. Don't take up their practices. Don't make yourselves filthy with their no-god idols. I myself am God, your God: Keep my statutes and live by my laws. Keep my Sabbaths as holy rest days, signposts between me and you, signaling that I am God, your God."
21-22 "'But the children also rebelled against me. They neither followed my statutes nor kept my laws for living upright and well. And they desecrated my Sabbaths. I seriously considered dumping my anger on them, right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out.
23-26 "'But I did lift my hand in solemn oath there in the desert, and swore that I would scatter them all over the world, disperse them every which way because they didn't keep my laws nor live by my statutes. They desecrated my Sabbaths and remained addicted to the no-god idols of their parents. Since they were determined to live bad lives, I myself gave them statutes that could not produce goodness and laws that did not produce life. I abandoned them. Filthy in the gutter, they perversely sacrificed their firstborn children in the fire. The very horror should have shocked them into recognizing that I am God.'
27-29 "Therefore, speak to Israel, son of man. Tell them that God says, 'As if that wasn't enough, your parents further insulted me by betraying me. When I brought them into that land that I had solemnly promised with my upraised hand to give them, every time they saw a hill with a sex-and-religion shrine on it or a grove of trees where the sacred whores practiced, they were there, buying into the whole pagan system. I said to them, "What hill do you go to?"' (It's still called "Whore Hills.")
30-31 "Therefore, say to Israel, 'The Message of God, the Master: You're making your lives filthy by copying the ways of your parents. In repeating their vile practices, you've become whores yourselves. In burning your children as sacrifices, you've become as filthy as your no-god idols—as recently as today!
"'Am I going to put up with questions from people like you, Israel? As sure as I am the living God, I, God, the Master, refuse to be called into question by you!
32 "'What you're secretly thinking is never going to happen. You're thinking, "We're going to be like everybody else, just like the other nations. We're going to worship gods we can make and control."
33-35 "'As sure as I am the living God, says God, the Master, think again! With a mighty show of strength and a terrifying rush of anger, I will be King over you! I'll bring you back from the nations, collect you out of the countries to which you've been scattered, with a mighty show of strength and a terrifying rush of anger. I'll bring you to the desert of nations and haul you into court, where you'll be face-to-face with judgment.
36-38 "'As I faced your parents with judgment in the desert of Egypt, so I'll face you with judgment. I'll scrutinize and search every person as you arrive, and I'll bring you under the bond of the covenant. I'll cull out the rebels and traitors. I'll lead them out of their exile, but I won't bring them back to Israel.
"'Then you'll realize that I am God.
39-43 "'But you, people of Israel, this is the Message of God, the Master, to you: Go ahead, serve your no-god idols! But later, you'll think better of it and quit throwing filth and mud on me with your pagan offerings and no-god idols. For on my holy mountain, the high mountain of Israel, I, God, the Master, tell you that the entire people of Israel will worship me. I'll receive them there with open arms. I'll demand your best gifts and offerings, all your holy sacrifices. What's more, I'll receive you as the best kind of offerings when I bring you back from all the lands and countries in which you've been scattered. I'll demonstrate in the eyes of the world that I am The Holy. When I return you to the land of Israel, the land that I solemnly promised with upraised arm to give to your parents, you'll realize that I am God. Then and there you'll remember all that you've done, the way you've lived that has made you so filthy—and you'll loathe yourselves.
44 "'But, dear Israel, you'll also realize that I am God when I respond to you out of who I am, not by what I feel about the evil lives you've lived, the corrupt history you've compiled. Decree of God, the Master.'"
4-5 "Son of man, why don't you do it? Yes, go ahead. Hold them accountable. Confront them with the outrageous obscenities of their parents. Tell them that God, the Master, says:
5-6 "'On the day I chose Israel, I revealed myself to them in the country of Egypt, raising my hand in a solemn oath to the people of Jacob, in which I said, "I am God, your personal God." On the same day that I raised my hand in the solemn oath, I promised them that I would take them out of the country of Egypt and bring them into a country that I had searched out just for them, a country flowing with milk and honey, a jewel of a country.
7 "'At that time I told them, "Get rid of all the vile things that you've become addicted to. Don't make yourselves filthy with the Egyptian no-god idols. I alone am God, your God."
8-10 "'But they rebelled against me, wouldn't listen to a word I said. None got rid of the vile things they were addicted to. They held on to the no-gods of Egypt as if for dear life. I seriously considered inflicting my anger on them in force right there in Egypt. Then I thought better of it. I acted out of who I was, not by how I felt. And I acted in a way that would evoke honor, not blasphemy, from the nations around them, nations who had seen me reveal myself by promising to lead my people out of Egypt. And then I did it: I led them out of Egypt into the desert.
11-12 "'I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my "Sabbaths," a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy.
13-17 "'But Israel rebelled against me in the desert. They didn't follow my statutes. They despised my laws for living well and obediently in the ways I had set out. And they totally desecrated my holy Sabbaths. I seriously considered unleashing my anger on them right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. But I did lift my hand in a solemn oath there in the desert and promise them that I would not bring them into the country flowing with milk and honey that I had chosen for them, that jewel among all lands. I canceled my promise because they despised my laws for living obediently, wouldn't follow my statutes, and went ahead and desecrated my holy Sabbaths. They preferred living by their no-god idols. But I didn't go all the way: I didn't wipe them out, didn't finish them off in the desert.
18-20 "'Then I addressed myself to their children in the desert: "Don't do what your parents did. Don't take up their practices. Don't make yourselves filthy with their no-god idols. I myself am God, your God: Keep my statutes and live by my laws. Keep my Sabbaths as holy rest days, signposts between me and you, signaling that I am God, your God."
21-22 "'But the children also rebelled against me. They neither followed my statutes nor kept my laws for living upright and well. And they desecrated my Sabbaths. I seriously considered dumping my anger on them, right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out.
23-26 "'But I did lift my hand in solemn oath there in the desert, and swore that I would scatter them all over the world, disperse them every which way because they didn't keep my laws nor live by my statutes. They desecrated my Sabbaths and remained addicted to the no-god idols of their parents. Since they were determined to live bad lives, I myself gave them statutes that could not produce goodness and laws that did not produce life. I abandoned them. Filthy in the gutter, they perversely sacrificed their firstborn children in the fire. The very horror should have shocked them into recognizing that I am God.'
27-29 "Therefore, speak to Israel, son of man. Tell them that God says, 'As if that wasn't enough, your parents further insulted me by betraying me. When I brought them into that land that I had solemnly promised with my upraised hand to give them, every time they saw a hill with a sex-and-religion shrine on it or a grove of trees where the sacred whores practiced, they were there, buying into the whole pagan system. I said to them, "What hill do you go to?"' (It's still called "Whore Hills.")
30-31 "Therefore, say to Israel, 'The Message of God, the Master: You're making your lives filthy by copying the ways of your parents. In repeating their vile practices, you've become whores yourselves. In burning your children as sacrifices, you've become as filthy as your no-god idols—as recently as today!
"'Am I going to put up with questions from people like you, Israel? As sure as I am the living God, I, God, the Master, refuse to be called into question by you!
32 "'What you're secretly thinking is never going to happen. You're thinking, "We're going to be like everybody else, just like the other nations. We're going to worship gods we can make and control."
33-35 "'As sure as I am the living God, says God, the Master, think again! With a mighty show of strength and a terrifying rush of anger, I will be King over you! I'll bring you back from the nations, collect you out of the countries to which you've been scattered, with a mighty show of strength and a terrifying rush of anger. I'll bring you to the desert of nations and haul you into court, where you'll be face-to-face with judgment.
36-38 "'As I faced your parents with judgment in the desert of Egypt, so I'll face you with judgment. I'll scrutinize and search every person as you arrive, and I'll bring you under the bond of the covenant. I'll cull out the rebels and traitors. I'll lead them out of their exile, but I won't bring them back to Israel.
"'Then you'll realize that I am God.
39-43 "'But you, people of Israel, this is the Message of God, the Master, to you: Go ahead, serve your no-god idols! But later, you'll think better of it and quit throwing filth and mud on me with your pagan offerings and no-god idols. For on my holy mountain, the high mountain of Israel, I, God, the Master, tell you that the entire people of Israel will worship me. I'll receive them there with open arms. I'll demand your best gifts and offerings, all your holy sacrifices. What's more, I'll receive you as the best kind of offerings when I bring you back from all the lands and countries in which you've been scattered. I'll demonstrate in the eyes of the world that I am The Holy. When I return you to the land of Israel, the land that I solemnly promised with upraised arm to give to your parents, you'll realize that I am God. Then and there you'll remember all that you've done, the way you've lived that has made you so filthy—and you'll loathe yourselves.
44 "'But, dear Israel, you'll also realize that I am God when I respond to you out of who I am, not by what I feel about the evil lives you've lived, the corrupt history you've compiled. Decree of God, the Master.'"
Nobody Will Put Out the Fire
45-46 God's Message came to me: "Son of man, face south. Let the Message roll out against the south. Prophesy against the wilderness forest of the south. 47-48 "Tell the forest of the south, 'Listen to the Message of God! God, the Master, says, I'll set a fire in you that will burn up every tree, dead trees and live trees alike. Nobody will put out the fire. The whole country from south to north will be blackened by it. Everyone is going to see that I, God, started the fire and that it's not going to be put out.'"
49 And I said, "O God, everyone is saying of me, 'He just makes up stories.'"
49 And I said, "O God, everyone is saying of me, 'He just makes up stories.'"
Hebrews 9:11-28 (The Message)
Pointing to the Realities of Heaven
11-15But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven's "tent"—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God. 16-17Like a will that takes effect when someone dies, the new covenant was put into action at Jesus' death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.
18-22Even the first plan required a death to set it in motion. After Moses had read out all the terms of the plan of the law—God's "will"—he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries. And then he attested its validity with the words, "This is the blood of the covenant commanded by God." He did the same thing with the place of worship and its furniture. Moses said to the people, "This is the blood of the covenant God has established with you." Practically everything in a will hinges on a death. That's why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.
23-26That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren't needed anymore, having served their purpose. For Christ didn't enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn't do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
27-28Everyone has to die once, then face the consequences. Christ's death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.
18-22Even the first plan required a death to set it in motion. After Moses had read out all the terms of the plan of the law—God's "will"—he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries. And then he attested its validity with the words, "This is the blood of the covenant commanded by God." He did the same thing with the place of worship and its furniture. Moses said to the people, "This is the blood of the covenant God has established with you." Practically everything in a will hinges on a death. That's why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.
23-26That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren't needed anymore, having served their purpose. For Christ didn't enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn't do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
27-28Everyone has to die once, then face the consequences. Christ's death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.
Psalm 107:1-43 (The Message)
Psalm 107
Oh, thank God—he's so good! His love never runs out.
All of you set free by God, tell the world!
Tell how he freed you from oppression,
Then rounded you up from all over the place,
from the four winds, from the seven seas.
4-9 Some of you wandered for years in the desert,
looking but not finding a good place to live,
Half-starved and parched with thirst,
staggering and stumbling, on the brink of exhaustion.
Then, in your desperate condition, you called out to God.
He got you out in the nick of time;
He put your feet on a wonderful road
that took you straight to a good place to live.
So thank God for his marvelous love,
for his miracle mercy to the children he loves.
He poured great draughts of water down parched throats;
the starved and hungry got plenty to eat.
10-16 Some of you were locked in a dark cell,
cruelly confined behind bars,
Punished for defying God's Word,
for turning your back on the High God's counsel—
A hard sentence, and your hearts so heavy,
and not a soul in sight to help.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He led you out of your dark, dark cell,
broke open the jail and led you out.
So thank God for his marvelous love,
for his miracle mercy to the children he loves;
He shattered the heavy jailhouse doors,
he snapped the prison bars like matchsticks!
17-22 Some of you were sick because you'd lived a bad life,
your bodies feeling the effects of your sin;
You couldn't stand the sight of food,
so miserable you thought you'd be better off dead.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He spoke the word that healed you,
that pulled you back from the brink of death.
So thank God for his marvelous love,
for his miracle mercy to the children he loves;
Offer thanksgiving sacrifices,
tell the world what he's done—sing it out!
23-32 Some of you set sail in big ships;
you put to sea to do business in faraway ports.
Out at sea you saw God in action,
saw his breathtaking ways with the ocean:
With a word he called up the wind—
an ocean storm, towering waves!
You shot high in the sky, then the bottom dropped out;
your hearts were stuck in your throats.
You were spun like a top, you reeled like a drunk,
you didn't know which end was up.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He quieted the wind down to a whisper,
put a muzzle on all the big waves.
And you were so glad when the storm died down,
and he led you safely back to harbor.
So thank God for his marvelous love,
for his miracle mercy to the children he loves.
Lift high your praises when the people assemble,
shout Hallelujah when the elders meet!
33-41 God turned rivers into wasteland,
springs of water into sunbaked mud;
Luscious orchards became alkali flats
because of the evil of the people who lived there.
Then he changed wasteland into fresh pools of water,
arid earth into springs of water,
Brought in the hungry and settled them there;
they moved in—what a great place to live!
They sowed the fields, they planted vineyards,
they reaped a bountiful harvest.
He blessed them and they prospered greatly;
their herds of cattle never decreased.
But abuse and evil and trouble declined
as he heaped scorn on princes and sent them away.
He gave the poor a safe place to live,
treated their clans like well-cared-for sheep.
42-43 Good people see this and are glad;
bad people are speechless, stopped in their tracks.
If you are really wise, you'll think this over—
it's time you appreciated God's deep love.
All of you set free by God, tell the world!
Tell how he freed you from oppression,
Then rounded you up from all over the place,
from the four winds, from the seven seas.
4-9 Some of you wandered for years in the desert,
looking but not finding a good place to live,
Half-starved and parched with thirst,
staggering and stumbling, on the brink of exhaustion.
Then, in your desperate condition, you called out to God.
He got you out in the nick of time;
He put your feet on a wonderful road
that took you straight to a good place to live.
So thank God for his marvelous love,
for his miracle mercy to the children he loves.
He poured great draughts of water down parched throats;
the starved and hungry got plenty to eat.
10-16 Some of you were locked in a dark cell,
cruelly confined behind bars,
Punished for defying God's Word,
for turning your back on the High God's counsel—
A hard sentence, and your hearts so heavy,
and not a soul in sight to help.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He led you out of your dark, dark cell,
broke open the jail and led you out.
So thank God for his marvelous love,
for his miracle mercy to the children he loves;
He shattered the heavy jailhouse doors,
he snapped the prison bars like matchsticks!
17-22 Some of you were sick because you'd lived a bad life,
your bodies feeling the effects of your sin;
You couldn't stand the sight of food,
so miserable you thought you'd be better off dead.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He spoke the word that healed you,
that pulled you back from the brink of death.
So thank God for his marvelous love,
for his miracle mercy to the children he loves;
Offer thanksgiving sacrifices,
tell the world what he's done—sing it out!
23-32 Some of you set sail in big ships;
you put to sea to do business in faraway ports.
Out at sea you saw God in action,
saw his breathtaking ways with the ocean:
With a word he called up the wind—
an ocean storm, towering waves!
You shot high in the sky, then the bottom dropped out;
your hearts were stuck in your throats.
You were spun like a top, you reeled like a drunk,
you didn't know which end was up.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He quieted the wind down to a whisper,
put a muzzle on all the big waves.
And you were so glad when the storm died down,
and he led you safely back to harbor.
So thank God for his marvelous love,
for his miracle mercy to the children he loves.
Lift high your praises when the people assemble,
shout Hallelujah when the elders meet!
33-41 God turned rivers into wasteland,
springs of water into sunbaked mud;
Luscious orchards became alkali flats
because of the evil of the people who lived there.
Then he changed wasteland into fresh pools of water,
arid earth into springs of water,
Brought in the hungry and settled them there;
they moved in—what a great place to live!
They sowed the fields, they planted vineyards,
they reaped a bountiful harvest.
He blessed them and they prospered greatly;
their herds of cattle never decreased.
But abuse and evil and trouble declined
as he heaped scorn on princes and sent them away.
He gave the poor a safe place to live,
treated their clans like well-cared-for sheep.
42-43 Good people see this and are glad;
bad people are speechless, stopped in their tracks.
If you are really wise, you'll think this over—
it's time you appreciated God's deep love.
Proverbs 27:11 (The Message)
11 Become wise, dear child, and make me happy;
then nothing the world throws my way will upset me.
11 Become wise, dear child, and make me happy;
then nothing the world throws my way will upset me.
Thought for the Day
“I, the LORD, invite you to come and talk it over. Your sins are scarlet red, but they will be whiter than snow or wool.” (Isaiah 1:18 - Contemporary English Version) We have no reason to hide from God. If we're honest and share with him our faults and failures, he'll forgive and cleanse us. Why? That's simple; nothing in all creation can separate us from God's love.
Quote for the Day
Austrian-born American actress and inventor Hedy Lamarr wrote, "Any girl can be glamorous. All you have to do is stand still and look stupid."
Thought for the Day
“I, the LORD, invite you to come and talk it over. Your sins are scarlet red, but they will be whiter than snow or wool.” (Isaiah 1:18 - Contemporary English Version) We have no reason to hide from God. If we're honest and share with him our faults and failures, he'll forgive and cleanse us. Why? That's simple; nothing in all creation can separate us from God's love.
Quote for the Day
Austrian-born American actress and inventor Hedy Lamarr wrote, "Any girl can be glamorous. All you have to do is stand still and look stupid."
Three sons left home, went out on their own and prospered. They discussed the gifts they were able to give their elderly mother.
The first said: "I built a big house for our mother."
The second said: "I sent her a Mercedes with a driver."
The third said: "You remember how our mother enjoys reading the Bible. Now she can't see very well. So I sent her a remarkable parrot that recites the entire Bible. It took elders in the church 12 years to teach him. Mama just has to name the chapter and verse and the parrot recites it."
Soon thereafter, their mother sent out her letters of thanks. "William," she said, "the house you built is so huge. I live only in one room, but I have to clean the whole house.
"Arnold," she said, "I am too old to travel. I stay most of the time at home so I rarely use the Mercedes. And that driver is so rude! He's a pain!"
"But David," she said, "the chicken was delicious!"
Three sons left home, went out on their own and prospered. They discussed the gifts they were able to give their elderly mother.
The first said: "I built a big house for our mother."
The second said: "I sent her a Mercedes with a driver."
The third said: "You remember how our mother enjoys reading the Bible. Now she can't see very well. So I sent her a remarkable parrot that recites the entire Bible. It took elders in the church 12 years to teach him. Mama just has to name the chapter and verse and the parrot recites it."
Soon thereafter, their mother sent out her letters of thanks. "William," she said, "the house you built is so huge. I live only in one room, but I have to clean the whole house.
"Arnold," she said, "I am too old to travel. I stay most of the time at home so I rarely use the Mercedes. And that driver is so rude! He's a pain!"
"But David," she said, "the chicken was delicious!"