Let's read the Bible together in the next year. Today, our passages are Daniel 11:2-35; 1 John 3:7-24; Psalm 122:1-9; and Proverbs 29:1. The readings are from The Message by Eugene H. Peterson.
Daniel 11:2-35 (The Message)
The Kings of the South and the North
2 "'But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece. 3-4 "'Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won't get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.
5-6 "'Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.
6-9 "'Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.
10 "'But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.
11-13 "'Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won't last long, for the king of the north will put together another army bigger than the last one, and after a few years he'll come back to do battle again with his immense army and endless supplies.
14 "'In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they'll sputter out.
15-17 "'When the king of the north arrives, he'll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He'll march in big as you please, as if he owned the place. He'll take over that beautiful country, Palestine, and make himself at home in it. Then he'll proceed to get everything, lock, stock, and barrel, in his control. He'll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won't succeed.
18-19 "'Later, he'll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He'll go back home and tend to his own military affairs. But by then he'll be washed up and soon will be heard of no more.
20 "'He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won't last long. He'll slip out of history quietly, without even a fight.
21-24 "'His place will be taken by a reject, a man spurned and passed over for advancement. He'll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He'll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he'll betray its terms. With a few henchmen, he'll take total control. Arbitrarily and impulsively, he'll invade the richest provinces. He'll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.
24-26 "'He will make plans against the fortress cities, but they'll turn out to be shortsighted. He'll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won't be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.
27 "'The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that's not the end of it. There's more to this story.
28 "'The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.
29-32 "'One year later he will mount a fresh invasion of the south. But the second invasion won't compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They'll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.
33-35 "'Those who keep their heads on straight will teach the crowds right from wrong by their example. They'll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they'll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.
5-6 "'Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.
6-9 "'Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.
10 "'But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.
11-13 "'Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won't last long, for the king of the north will put together another army bigger than the last one, and after a few years he'll come back to do battle again with his immense army and endless supplies.
14 "'In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they'll sputter out.
15-17 "'When the king of the north arrives, he'll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He'll march in big as you please, as if he owned the place. He'll take over that beautiful country, Palestine, and make himself at home in it. Then he'll proceed to get everything, lock, stock, and barrel, in his control. He'll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won't succeed.
18-19 "'Later, he'll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He'll go back home and tend to his own military affairs. But by then he'll be washed up and soon will be heard of no more.
20 "'He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won't last long. He'll slip out of history quietly, without even a fight.
21-24 "'His place will be taken by a reject, a man spurned and passed over for advancement. He'll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He'll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he'll betray its terms. With a few henchmen, he'll take total control. Arbitrarily and impulsively, he'll invade the richest provinces. He'll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.
24-26 "'He will make plans against the fortress cities, but they'll turn out to be shortsighted. He'll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won't be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.
27 "'The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that's not the end of it. There's more to this story.
28 "'The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.
29-32 "'One year later he will mount a fresh invasion of the south. But the second invasion won't compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They'll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.
33-35 "'Those who keep their heads on straight will teach the crowds right from wrong by their example. They'll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they'll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.
1 John 3:7-24 (The Message)
7-8So, my dear children, don't let anyone divert you from the truth. It's the person who acts right who is right, just as we see it lived out in our righteous Messiah. Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil's ways.
9-10People conceived and brought into life by God don't make a practice of sin. How could they? God's seed is deep within them, making them who they are. It's not in the nature of the God-begotten to practice and parade sin. Here's how you tell the difference between God's children and the Devil's children: The one who won't practice righteous ways isn't from God, nor is the one who won't love brother or sister. A simple test.
11For this is the original message we heard: We should love each other.
12-13We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don't be surprised, friends, when the world hates you. This has been going on a long time.
14-15The way we know we've been transferred from death to life is that we love our brothers and sisters. Anyone who doesn't love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don't go together.
16-17This is how we've come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God's love? It disappears. And you made it disappear.
9-10People conceived and brought into life by God don't make a practice of sin. How could they? God's seed is deep within them, making them who they are. It's not in the nature of the God-begotten to practice and parade sin. Here's how you tell the difference between God's children and the Devil's children: The one who won't practice righteous ways isn't from God, nor is the one who won't love brother or sister. A simple test.
11For this is the original message we heard: We should love each other.
12-13We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don't be surprised, friends, when the world hates you. This has been going on a long time.
14-15The way we know we've been transferred from death to life is that we love our brothers and sisters. Anyone who doesn't love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don't go together.
16-17This is how we've come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God's love? It disappears. And you made it disappear.
When We Practice Real Love
18-20My dear children, let's not just talk about love; let's practice real love. This is the only way we'll know we're living truly, living in God's reality. It's also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves. 21-24And friends, once that's taken care of and we're no longer accusing or condemning ourselves, we're bold and free before God! We're able to stretch our hands out and receive what we asked for because we're doing what he said, doing what pleases him. Again, this is God's command: to believe in his personally named Son, Jesus Christ. He told us to love each other, in line with the original command. As we keep his commands, we live deeply and surely in him, and he lives in us. And this is how we experience his deep and abiding presence in us: by the Spirit he gave us.
Psalm 122:1-9 (The Message)
Psalm 122
A Pilgrim Song of David
1-2 When they said, "Let's go to the house of God," my heart leaped for joy.
And now we're here, O Jerusalem,
inside Jerusalem's walls!
3-5 Jerusalem, well-built city,
built as a place for worship!
The city to which the tribes ascend,
all God's tribes go up to worship,
To give thanks to the name of God—
this is what it means to be Israel.
Thrones for righteous judgment
are set there, famous David-thrones.
6-9 Pray for Jerusalem's peace!
Prosperity to all you Jerusalem-lovers!
Friendly insiders, get along!
Hostile outsiders, keep your distance!
For the sake of my family and friends,
I say it again: live in peace!
For the sake of the house of our God, God,
I'll do my very best for you.
And now we're here, O Jerusalem,
inside Jerusalem's walls!
3-5 Jerusalem, well-built city,
built as a place for worship!
The city to which the tribes ascend,
all God's tribes go up to worship,
To give thanks to the name of God—
this is what it means to be Israel.
Thrones for righteous judgment
are set there, famous David-thrones.
6-9 Pray for Jerusalem's peace!
Prosperity to all you Jerusalem-lovers!
Friendly insiders, get along!
Hostile outsiders, keep your distance!
For the sake of my family and friends,
I say it again: live in peace!
For the sake of the house of our God, God,
I'll do my very best for you.
Proverbs 29:1 (The Message)
If People Can’t See What God Is Doing
29 For people who hate discipline and only get more stubborn,There’ll come a day when life tumbles in and they break,
but by then it’ll be too late to help them.
but by then it’ll be too late to help them.
Thought for the Day
“Jesus replied: I am the bread that gives life! No one who comes to me will ever be hungry. No one who has faith in me will ever be thirsty.” (John 6:35 - Contemporary English Version) Christ is a source of meaning that satisfies us in the present and hope that moves us into the future. And we have the opportunity to share that meaning and hope to others by the words we use and the work we do.
Quote for the Day
British psychoanalyst of Austrian–Jewish descent, Anna Freud wrote, "If some longing goes unmet, don't be astonished. We call that Life."
Thought for the Day
“Jesus replied: I am the bread that gives life! No one who comes to me will ever be hungry. No one who has faith in me will ever be thirsty.” (John 6:35 - Contemporary English Version) Christ is a source of meaning that satisfies us in the present and hope that moves us into the future. And we have the opportunity to share that meaning and hope to others by the words we use and the work we do.
Quote for the Day
British psychoanalyst of Austrian–Jewish descent, Anna Freud wrote, "If some longing goes unmet, don't be astonished. We call that Life."
Teacher: "I asked you to draw a cow and grass, but I only see a cow. Where is grass?"
Student: "The cow ate the grass, sir."
Teacher: "I asked you to draw a cow and grass, but I only see a cow. Where is grass?"
Student: "The cow ate the grass, sir."