Let's read the Bible together in the next year. Today, our passages are Exodus 4:1–5:21; Matthew 18:1-22; Psalm 22:19-31; and Proverbs 5:15-21. The readings are from The Message by Eugene H. Peterson.
Exodus 4-5:21 (The Message)
Exodus 4
1 Moses objected, "They won't trust me. They won't listen to a word I say. They're going to say, 'God? Appear to him? Hardly!'" 2 So God said, "What's that in your hand?" "A staff."
3 "Throw it on the ground." He threw it. It became a snake; Moses jumped back—fast!
4-5 God said to Moses, "Reach out and grab it by the tail." He reached out and grabbed it—and he was holding his staff again. "That's so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob."
6 God then said, "Put your hand inside your shirt." He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.
7 He said, "Put your hand back under your shirt." He did it, then took it back out—as healthy as before.
8-9 "So if they don't trust you and aren't convinced by the first sign, the second sign should do it. But if it doesn't, if even after these two signs they don't trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground."
10 Moses raised another objection to God: "Master, please, I don't talk well. I've never been good with words, neither before nor after you spoke to me. I stutter and stammer."
11-12 God said, "And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn't it I, God? So, get going. I'll be right there with you—with your mouth! I'll be right there to teach you what to say."
13 He said, "Oh, Master, please! Send somebody else!"
14-17 God got angry with Moses: "Don't you have a brother, Aaron the Levite? He's good with words, I know he is. He speaks very well. In fact, at this very moment he's on his way to meet you. When he sees you he's going to be glad. You'll speak to him and tell him what to say. I'll be right there with you as you speak and with him as he speaks, teaching you step by step. He will speak to the people for you. He'll act as your mouth, but you'll decide what comes out of it. Now take this staff in your hand; you'll use it to do the signs."
18 Moses went back to Jethro his father-in-law and said, "I need to return to my relatives who are in Egypt. I want to see if they're still alive."
Jethro said, "Go. And peace be with you."
19 God said to Moses in Midian: "Go. Return to Egypt. All the men who wanted to kill you are dead."
20 So Moses took his wife and sons and put them on a donkey for the return trip to Egypt. He had a firm grip on the staff of God.
21-23 God said to Moses, "When you get back to Egypt, be prepared: All the wonders that I will do through you, you'll do before Pharaoh. But I will make him stubborn so that he will refuse to let the people go. Then you are to tell Pharaoh, 'God's Message: Israel is my son, my firstborn! I told you, "Free my son so that he can serve me." But you refused to free him. So now I'm going to kill your son, your firstborn.'"
24-26 On the journey back, as they camped for the night, God met Moses and would have killed him but Zipporah took a flint knife and cut off her son's foreskin, and touched Moses' member with it. She said, "Oh! You're a bridegroom of blood to me!" Then God let him go. She used the phrase "bridegroom of blood" because of the circumcision.
27-28 God spoke to Aaron, "Go and meet Moses in the wilderness." He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.
29-31 So Moses and Aaron proceeded to round up all the leaders of Israel. Aaron told them everything that God had told Moses and demonstrated the wonders before the people. And the people trusted and listened believingly that Godwas concerned with what was going on with the Israelites and knew all about their affliction. They bowed low and they worshiped.
3 "Throw it on the ground." He threw it. It became a snake; Moses jumped back—fast!
4-5 God said to Moses, "Reach out and grab it by the tail." He reached out and grabbed it—and he was holding his staff again. "That's so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob."
6 God then said, "Put your hand inside your shirt." He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.
7 He said, "Put your hand back under your shirt." He did it, then took it back out—as healthy as before.
8-9 "So if they don't trust you and aren't convinced by the first sign, the second sign should do it. But if it doesn't, if even after these two signs they don't trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground."
10 Moses raised another objection to God: "Master, please, I don't talk well. I've never been good with words, neither before nor after you spoke to me. I stutter and stammer."
11-12 God said, "And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn't it I, God? So, get going. I'll be right there with you—with your mouth! I'll be right there to teach you what to say."
13 He said, "Oh, Master, please! Send somebody else!"
14-17 God got angry with Moses: "Don't you have a brother, Aaron the Levite? He's good with words, I know he is. He speaks very well. In fact, at this very moment he's on his way to meet you. When he sees you he's going to be glad. You'll speak to him and tell him what to say. I'll be right there with you as you speak and with him as he speaks, teaching you step by step. He will speak to the people for you. He'll act as your mouth, but you'll decide what comes out of it. Now take this staff in your hand; you'll use it to do the signs."
18 Moses went back to Jethro his father-in-law and said, "I need to return to my relatives who are in Egypt. I want to see if they're still alive."
Jethro said, "Go. And peace be with you."
19 God said to Moses in Midian: "Go. Return to Egypt. All the men who wanted to kill you are dead."
20 So Moses took his wife and sons and put them on a donkey for the return trip to Egypt. He had a firm grip on the staff of God.
21-23 God said to Moses, "When you get back to Egypt, be prepared: All the wonders that I will do through you, you'll do before Pharaoh. But I will make him stubborn so that he will refuse to let the people go. Then you are to tell Pharaoh, 'God's Message: Israel is my son, my firstborn! I told you, "Free my son so that he can serve me." But you refused to free him. So now I'm going to kill your son, your firstborn.'"
24-26 On the journey back, as they camped for the night, God met Moses and would have killed him but Zipporah took a flint knife and cut off her son's foreskin, and touched Moses' member with it. She said, "Oh! You're a bridegroom of blood to me!" Then God let him go. She used the phrase "bridegroom of blood" because of the circumcision.
27-28 God spoke to Aaron, "Go and meet Moses in the wilderness." He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.
29-31 So Moses and Aaron proceeded to round up all the leaders of Israel. Aaron told them everything that God had told Moses and demonstrated the wonders before the people. And the people trusted and listened believingly that Godwas concerned with what was going on with the Israelites and knew all about their affliction. They bowed low and they worshiped.
Exodus 5
Moses and Aaron and Pharaoh
1 After that Moses and Aaron approached Pharaoh. They said, "God, the God of Israel, says, 'Free my people so that they can hold a festival for me in the wilderness.'" 2 Pharaoh said, "And who is God that I should listen to him and send Israel off? I know nothing of this so-called 'God' and I'm certainly not going to send Israel off."
3 They said, "The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death."
4-5 But the king of Egypt said, "Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!" Pharaoh went on, "Look, I've got all these people bumming around, and now you want to reward them with time off?"
6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: "Don't provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They're getting lazy. They're going around saying, 'Give us time off so we can worship our God.' Crack down on them. That'll cure them of their whining, their god-fantasies."
10-12 The slave-drivers and their underlings went out to the people with their new instructions. "Pharaoh's orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!" The people scattered all over Egypt scrabbling for straw.
13 The slave-drivers were merciless, saying, "Complete your daily quota of bricks—the same number as when you were given straw."
14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. "Why didn't you finish your quota of bricks yesterday or the day before—and now again today?"
15-16 The Israelite foremen came to Pharaoh and cried out for relief: "Why are you treating your servants like this? Nobody gives us any straw and they tell us, 'Make bricks!' Look at us—we're being beaten. And it's not our fault."
17-18 But Pharaoh said, "Lazy! That's what you are! Lazy! That's why you whine, 'Let us go so we can worship God.' Well then, go—go back to work. Nobody's going to give you straw, and at the end of the day you better bring in your full quota of bricks."
19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, "Not one brick short in your daily quota."
20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, "May Godsee what you've done and judge you—you've made us stink before Pharaoh and his servants! You've put a weapon in his hand that's going to kill us!"
3 They said, "The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death."
4-5 But the king of Egypt said, "Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!" Pharaoh went on, "Look, I've got all these people bumming around, and now you want to reward them with time off?"
6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: "Don't provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They're getting lazy. They're going around saying, 'Give us time off so we can worship our God.' Crack down on them. That'll cure them of their whining, their god-fantasies."
10-12 The slave-drivers and their underlings went out to the people with their new instructions. "Pharaoh's orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!" The people scattered all over Egypt scrabbling for straw.
13 The slave-drivers were merciless, saying, "Complete your daily quota of bricks—the same number as when you were given straw."
14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. "Why didn't you finish your quota of bricks yesterday or the day before—and now again today?"
15-16 The Israelite foremen came to Pharaoh and cried out for relief: "Why are you treating your servants like this? Nobody gives us any straw and they tell us, 'Make bricks!' Look at us—we're being beaten. And it's not our fault."
17-18 But Pharaoh said, "Lazy! That's what you are! Lazy! That's why you whine, 'Let us go so we can worship God.' Well then, go—go back to work. Nobody's going to give you straw, and at the end of the day you better bring in your full quota of bricks."
19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, "Not one brick short in your daily quota."
20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, "May Godsee what you've done and judge you—you've made us stink before Pharaoh and his servants! You've put a weapon in his hand that's going to kill us!"
Matthew 18:1-22 (The Message)
Matthew 18
Whoever Becomes Simple Again
1 At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?" 2-5For an answer Jesus called over a child, whom he stood in the middle of the room, and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom. What's more, when you receive the childlike on my account, it's the same as receiving me. 6-7"But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse—and it's doomsday to you if you do. 8-9"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell. 10"Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You
12-14"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers. 15-17"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend. If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love. 18-20"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I'll be there."
A Story About Forgiveness
21At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?" 22Jesus replied, "Seven! Hardly. Try seventy times seven.
Psalm 22:19-31 (The Message)
19-21 You, God—don't put off my rescue!
Hurry and help me!
Don't let them cut my throat;
don't let those mongrels devour me.
If you don't show up soon,
I'm done for—gored by the bulls,
meat for the lions.
22-24 Here's the story I'll tell my friends when they come to worship,
and punctuate it with Hallelujahs:
Shout Hallelujah, you God-worshipers;
give glory, you sons of Jacob;
adore him, you daughters of Israel.
He has never let you down,
never looked the other way
when you were being kicked around.
He has never wandered off to do his own thing;
he has been right there, listening.
25-26 Here in this great gathering for worship
I have discovered this praise-life.
And I'll do what I promised right here
in front of the God-worshipers.
Down-and-outers sit at God's table
and eat their fill.
Everyone on the hunt for God
is here, praising him.
"Live it up, from head to toe.
Don't ever quit!"
27-28 From the four corners of the earth
people are coming to their senses,
are running back to God.
Long-lost families
are falling on their faces before him.
God has taken charge;
from now on he has the last word.
29 All the power-mongers are before him
—worshiping!
All the poor and powerless, too
—worshiping!
Along with those who never got it together
—worshiping!
30-31 Our children and their children
will get in on this
As the word is passed along
from parent to child.
Babies not yet conceived
will hear the good news—
that God does what he says.
19-21 You, God—don't put off my rescue!
Hurry and help me!
Don't let them cut my throat;
don't let those mongrels devour me.
If you don't show up soon,
I'm done for—gored by the bulls,
meat for the lions.
22-24 Here's the story I'll tell my friends when they come to worship,
and punctuate it with Hallelujahs:
Shout Hallelujah, you God-worshipers;
give glory, you sons of Jacob;
adore him, you daughters of Israel.
He has never let you down,
never looked the other way
when you were being kicked around.
He has never wandered off to do his own thing;
he has been right there, listening.
25-26 Here in this great gathering for worship
I have discovered this praise-life.
And I'll do what I promised right here
in front of the God-worshipers.
Down-and-outers sit at God's table
and eat their fill.
Everyone on the hunt for God
is here, praising him.
"Live it up, from head to toe.
Don't ever quit!"
27-28 From the four corners of the earth
people are coming to their senses,
are running back to God.
Long-lost families
are falling on their faces before him.
God has taken charge;
from now on he has the last word.
29 All the power-mongers are before him
—worshiping!
All the poor and powerless, too
—worshiping!
Along with those who never got it together
—worshiping!
30-31 Our children and their children
will get in on this
As the word is passed along
from parent to child.
Babies not yet conceived
will hear the good news—
that God does what he says.
Proverbs 5:15-21 (The Message)
Never Take Love for Granted
15-16 Do you know the saying, "Drink from your own rain barrel,
draw water from your own spring-fed well"?
It's true. Otherwise, you may one day come home
and find your barrel empty and your well polluted.
17-20 Your spring water is for you and you only,
not to be passed around among strangers.
Bless your fresh-flowing fountain!
Enjoy the wife you married as a young man!
Lovely as an angel, beautiful as a rose—
don't ever quit taking delight in her body.
Never take her love for granted!
Why would you trade enduring intimacies for cheap thrills with a whore?
for dalliance with a promiscuous stranger?
21-23 Mark well that God doesn't miss a move you make;
he's aware of every step you take.
The shadow of your sin will overtake you;
you'll find yourself stumbling all over yourself in the dark.
Death is the reward of an undisciplined life;
15-16 Do you know the saying, "Drink from your own rain barrel,
draw water from your own spring-fed well"?
It's true. Otherwise, you may one day come home
and find your barrel empty and your well polluted.
17-20 Your spring water is for you and you only,
not to be passed around among strangers.
Bless your fresh-flowing fountain!
Enjoy the wife you married as a young man!
Lovely as an angel, beautiful as a rose—
don't ever quit taking delight in her body.
Never take her love for granted!
Why would you trade enduring intimacies for cheap thrills with a whore?
for dalliance with a promiscuous stranger?
21-23 Mark well that God doesn't miss a move you make;
he's aware of every step you take.
The shadow of your sin will overtake you;
you'll find yourself stumbling all over yourself in the dark.
Death is the reward of an undisciplined life;
draw water from your own spring-fed well"?
It's true. Otherwise, you may one day come home
and find your barrel empty and your well polluted.
17-20 Your spring water is for you and you only,
not to be passed around among strangers.
Bless your fresh-flowing fountain!
Enjoy the wife you married as a young man!
Lovely as an angel, beautiful as a rose—
don't ever quit taking delight in her body.
Never take her love for granted!
Why would you trade enduring intimacies for cheap thrills with a whore?
for dalliance with a promiscuous stranger?
21-23 Mark well that God doesn't miss a move you make;
he's aware of every step you take.
The shadow of your sin will overtake you;
you'll find yourself stumbling all over yourself in the dark.
Death is the reward of an undisciplined life;
your foolish decisions trap you in a dead end.
your foolish decisions trap you in a dead end.
Thought for the Day
Thought for the Day
“We are not fighting against humans. We are fighting against forces and authorities and against rulers of darkness and powers in the spiritual world. So put on all the armor that God gives. Then when that evil day comes, you will be able to defend yourself. And when the battle is over, you will still be standing firm.” (Ephesians 6:12-13 - Contemporary English Version) We shouldn't fool ourselves. We're struggling with forces far greater than ourselves. For example, many Christians have been deceived into believing that gross immorality can be excused and ignored, even supported and rewarded. And for that reason, we must stand firm, wearing God's armor, and resist those evil voices within our world.
Quote for the Day
Australian neurophysiologist and philosopher who won the 1963 Nobel Prize in Physiology or Medicine for his work on the synapse, John Eccles wrote, "To the brains of our predecessors we owe all of our inheritance of civilization and culture."
A Joke for Today
A new soldier was on sentry duty at the main gate. His orders were clear - no car was to enter unless it had a special sticker on the windshield. A big Army car came up with a general seated in the back. The sentry said, "Halt, who goes there?"
The chauffeur, a corporal, says, "General Wheeler."
"I'm sorry, I can't let you through. You've got to have a sticker on the windshield."
The general said, "Drive on!"
The sentry said, "Hold it! You really can't come through. I have orders to shoot if you try driving in without a sticker."
The general repeated, "I'm telling you, son, drive on!"
The sentry walked up to the rear window and said, "General, I'm new at this. Do I shoot you or the driver?"
Quote for the Day
Australian neurophysiologist and philosopher who won the 1963 Nobel Prize in Physiology or Medicine for his work on the synapse, John Eccles wrote, "To the brains of our predecessors we owe all of our inheritance of civilization and culture."
A Joke for Today
A new soldier was on sentry duty at the main gate. His orders were clear - no car was to enter unless it had a special sticker on the windshield. A big Army car came up with a general seated in the back. The sentry said, "Halt, who goes there?"
The chauffeur, a corporal, says, "General Wheeler."
"I'm sorry, I can't let you through. You've got to have a sticker on the windshield."
The general said, "Drive on!"
The sentry said, "Hold it! You really can't come through. I have orders to shoot if you try driving in without a sticker."
The general repeated, "I'm telling you, son, drive on!"
The sentry walked up to the rear window and said, "General, I'm new at this. Do I shoot you or the driver?"