Let's read the Bible together in the next year. Today our passages are Genesis 8:1–10:32; Matthew 4:12-25; Psalm 4:1-8; and Proverbs 1:20-23. The readings are from The Message by Eugene H. Peterson.
Genesis 8:1–10:32 (The Message)
8 1-3 Then God turned his attention to Noah and all the wild animals and farm animals with him on the ship. God caused the wind to blow and the floodwaters began to go down. The underground springs were shut off, the windows of Heaven closed and the rain quit. Inch by inch the water lowered. After 150 days the worst was over.4-6 On the seventeenth day of the seventh month, the ship landed on the Ararat mountain range. The water kept going down until the tenth month. On the first day of the tenth month the tops of the mountains came into view. After forty days Noah opened the window that he had built into the ship.7-9 He sent out a raven; it flew back and forth waiting for the floodwaters to dry up. Then he sent a dove to check on the flood conditions, but it couldn’t even find a place to perch—water still covered the Earth. Noah reached out and caught it, brought it back into the ship.10-11 He waited seven more days and sent out the dove again. It came back in the evening with a freshly picked olive leaf in its beak. Noah knew that the flood was about finished.12 He waited another seven days and sent the dove out a third time. This time it didn’t come back.13-14 In the six-hundred-first year of Noah’s life, on the first day of the first month, the flood had dried up. Noah opened the hatch of the ship and saw dry ground. By the twenty-seventh day of the second month, the Earth was completely dry.15-17 God spoke to Noah: “Leave the ship, you and your wife and your sons and your sons’ wives. And take all the animals with you, the whole menagerie of birds and mammals and crawling creatures, all that brimming prodigality of life, so they can reproduce and flourish on the Earth.”18-19 Noah disembarked with his sons and wife and his sons’ wives. Then all the animals, crawling creatures, birds—every creature on the face of the Earth—left the ship family by family.20-21 Noah built an altar to God. He selected clean animals and birds from every species and offered them as burnt offerings on the altar. God smelled the sweet fragrance and thought to himself, “I’ll never again curse the ground because of people. I know they have this bent toward evil from an early age, but I’ll never again kill off everything living as I’ve just done.22 For as long as Earth lasts,
planting and harvest, cold and heat,
Summer and winter, day and night
will never stop.”9 1-4 God blessed Noah and his sons: He said, “Prosper! Reproduce! Fill the Earth! Every living creature—birds, animals, fish—will fall under your spell and be afraid of you. You’re responsible for them. All living creatures are yours for food; just as I gave you the plants, now I give you everything else. Except for meat with its lifeblood still in it—don’t eat that.5 “But your own lifeblood I will avenge; I will avenge it against both animals and other humans.6-7 Whoever sheds human blood,
by humans let his blood be shed,
Because God made humans in his image
reflecting God’s very nature.
You’re here to bear fruit, reproduce,
lavish life on the Earth, live bountifully!”8-11 Then God spoke to Noah and his sons: “I’m setting up my covenant with you including your children who will come after you, along with everything alive around you—birds, farm animals, wild animals—that came out of the ship with you. I’m setting up my covenant with you that never again will everything living be destroyed by floodwaters; no, never again will a flood destroy the Earth.”12-16 God continued, “This is the sign of the covenant I am making between me and you and everything living around you and everyone living after you. I’m putting my rainbow in the clouds, a sign of the covenant between me and the Earth. From now on, when I form a cloud over the Earth and the rainbow appears in the cloud, I’ll remember my covenant between me and you and everything living, that never again will floodwaters destroy all life. When the rainbow appears in the cloud, I’ll see it and remember the eternal covenant between God and everything living, every last living creature on Earth.”17 And God said, “This is the sign of the covenant that I’ve set up between me and everything living on the Earth.”18-19 The sons of Noah who came out of the ship were Shem, Ham, and Japheth. Ham was the father of Canaan. These are the three sons of Noah; from these three the whole Earth was populated.20-23 Noah, a farmer, was the first to plant a vineyard. He drank from its wine, got drunk and passed out, naked in his tent. Ham, the father of Canaan, saw that his father was naked and told his two brothers who were outside the tent. Shem and Japheth took a cloak, held it between them from their shoulders, walked backward and covered their father’s nakedness, keeping their faces turned away so they did not see their father’s exposed body.24-27 When Noah woke up with his hangover, he learned what his youngest son had done. He said,Cursed be Canaan! A slave of slaves,
a slave to his brothers!
Blessed be God, the God of Shem,
but Canaan shall be his slave.
God prosper Japheth,
living spaciously in the tents of Shem.
But Canaan shall be his slave.28-29 Noah lived another 350 years following the flood. He lived a total of 950 years. And he died.
8 1-3 Then God turned his attention to Noah and all the wild animals and farm animals with him on the ship. God caused the wind to blow and the floodwaters began to go down. The underground springs were shut off, the windows of Heaven closed and the rain quit. Inch by inch the water lowered. After 150 days the worst was over.
4-6 On the seventeenth day of the seventh month, the ship landed on the Ararat mountain range. The water kept going down until the tenth month. On the first day of the tenth month the tops of the mountains came into view. After forty days Noah opened the window that he had built into the ship.
7-9 He sent out a raven; it flew back and forth waiting for the floodwaters to dry up. Then he sent a dove to check on the flood conditions, but it couldn’t even find a place to perch—water still covered the Earth. Noah reached out and caught it, brought it back into the ship.
10-11 He waited seven more days and sent out the dove again. It came back in the evening with a freshly picked olive leaf in its beak. Noah knew that the flood was about finished.
12 He waited another seven days and sent the dove out a third time. This time it didn’t come back.
13-14 In the six-hundred-first year of Noah’s life, on the first day of the first month, the flood had dried up. Noah opened the hatch of the ship and saw dry ground. By the twenty-seventh day of the second month, the Earth was completely dry.
15-17 God spoke to Noah: “Leave the ship, you and your wife and your sons and your sons’ wives. And take all the animals with you, the whole menagerie of birds and mammals and crawling creatures, all that brimming prodigality of life, so they can reproduce and flourish on the Earth.”
18-19 Noah disembarked with his sons and wife and his sons’ wives. Then all the animals, crawling creatures, birds—every creature on the face of the Earth—left the ship family by family.
20-21 Noah built an altar to God. He selected clean animals and birds from every species and offered them as burnt offerings on the altar. God smelled the sweet fragrance and thought to himself, “I’ll never again curse the ground because of people. I know they have this bent toward evil from an early age, but I’ll never again kill off everything living as I’ve just done.
22 For as long as Earth lasts,
planting and harvest, cold and heat,
Summer and winter, day and night
will never stop.”
planting and harvest, cold and heat,
Summer and winter, day and night
will never stop.”
9 1-4 God blessed Noah and his sons: He said, “Prosper! Reproduce! Fill the Earth! Every living creature—birds, animals, fish—will fall under your spell and be afraid of you. You’re responsible for them. All living creatures are yours for food; just as I gave you the plants, now I give you everything else. Except for meat with its lifeblood still in it—don’t eat that.
5 “But your own lifeblood I will avenge; I will avenge it against both animals and other humans.
6-7 Whoever sheds human blood,
by humans let his blood be shed,
Because God made humans in his image
reflecting God’s very nature.
You’re here to bear fruit, reproduce,
lavish life on the Earth, live bountifully!”
by humans let his blood be shed,
Because God made humans in his image
reflecting God’s very nature.
You’re here to bear fruit, reproduce,
lavish life on the Earth, live bountifully!”
8-11 Then God spoke to Noah and his sons: “I’m setting up my covenant with you including your children who will come after you, along with everything alive around you—birds, farm animals, wild animals—that came out of the ship with you. I’m setting up my covenant with you that never again will everything living be destroyed by floodwaters; no, never again will a flood destroy the Earth.”
12-16 God continued, “This is the sign of the covenant I am making between me and you and everything living around you and everyone living after you. I’m putting my rainbow in the clouds, a sign of the covenant between me and the Earth. From now on, when I form a cloud over the Earth and the rainbow appears in the cloud, I’ll remember my covenant between me and you and everything living, that never again will floodwaters destroy all life. When the rainbow appears in the cloud, I’ll see it and remember the eternal covenant between God and everything living, every last living creature on Earth.”
17 And God said, “This is the sign of the covenant that I’ve set up between me and everything living on the Earth.”
18-19 The sons of Noah who came out of the ship were Shem, Ham, and Japheth. Ham was the father of Canaan. These are the three sons of Noah; from these three the whole Earth was populated.
20-23 Noah, a farmer, was the first to plant a vineyard. He drank from its wine, got drunk and passed out, naked in his tent. Ham, the father of Canaan, saw that his father was naked and told his two brothers who were outside the tent. Shem and Japheth took a cloak, held it between them from their shoulders, walked backward and covered their father’s nakedness, keeping their faces turned away so they did not see their father’s exposed body.
24-27 When Noah woke up with his hangover, he learned what his youngest son had done. He said,
Cursed be Canaan! A slave of slaves,
a slave to his brothers!
Blessed be God, the God of Shem,
but Canaan shall be his slave.
God prosper Japheth,
living spaciously in the tents of Shem.
But Canaan shall be his slave.
a slave to his brothers!
Blessed be God, the God of Shem,
but Canaan shall be his slave.
God prosper Japheth,
living spaciously in the tents of Shem.
But Canaan shall be his slave.
28-29 Noah lived another 350 years following the flood. He lived a total of 950 years. And he died.
The Family Tree of Noah’s Sons
10 This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.3 The sons of Gomer: Ashkenaz, Riphath, Togarmah.4-5 The sons of Javan: Elishah, Tarshish, Kittim, Rodanim. The seafaring peoples developed from these, each in its own place by family, each with its own language.6 The sons of Ham: Cush, Egypt, Put, Canaan.7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca.The sons of Raamah: Sheba, Dedan.8-12 Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God. There was a saying, “Like Nimrod, a great hunter before God.” His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.13-14 Egypt was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim (the origin of the Philistines), and the Kaphtorim.15-19 Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.20 These are the descendants of Ham by family, language, country, and nation.21 Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.22 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.23 The sons of Aram: Uz, Hul, Gether, Meshech.24-25 Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.26-30 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan. Their land goes from Mesha toward Sephar as far as the mountain ranges in the east.31 These are the descendants of Shem by family, language, country, and nation.32 This is the family tree of the sons of Noah as they developed into nations. From them nations developed all across the Earth after the flood.
10 This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.
3 The sons of Gomer: Ashkenaz, Riphath, Togarmah.
4-5 The sons of Javan: Elishah, Tarshish, Kittim, Rodanim. The seafaring peoples developed from these, each in its own place by family, each with its own language.
6 The sons of Ham: Cush, Egypt, Put, Canaan.
7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca.
The sons of Raamah: Sheba, Dedan.
8-12 Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God. There was a saying, “Like Nimrod, a great hunter before God.” His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
13-14 Egypt was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim (the origin of the Philistines), and the Kaphtorim.
15-19 Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.
20 These are the descendants of Ham by family, language, country, and nation.
21 Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.
22 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.
23 The sons of Aram: Uz, Hul, Gether, Meshech.
24-25 Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.
26-30 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan. Their land goes from Mesha toward Sephar as far as the mountain ranges in the east.
31 These are the descendants of Shem by family, language, country, and nation.
32 This is the family tree of the sons of Noah as they developed into nations. From them nations developed all across the Earth after the flood.
Teaching and Healing
12-17 When Jesus got word that John had been arrested, he returned to Galilee. He moved from his hometown, Nazareth, to the lakeside village Capernaum, nestled at the base of the Zebulun and Naphtali hills. This move completed Isaiah’s sermon:Land of Zebulun, land of Naphtali,
road to the sea, over Jordan,
Galilee, crossroads for the nations.
People sitting out their lives in the dark
saw a huge light;
Sitting in that dark, dark country of death,
they watched the sun come up.This Isaiah-prophesied sermon came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”18-20 Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.21-22 A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.23-25 From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.
12-17 When Jesus got word that John had been arrested, he returned to Galilee. He moved from his hometown, Nazareth, to the lakeside village Capernaum, nestled at the base of the Zebulun and Naphtali hills. This move completed Isaiah’s sermon:
Land of Zebulun, land of Naphtali,
road to the sea, over Jordan,
Galilee, crossroads for the nations.
People sitting out their lives in the dark
saw a huge light;
Sitting in that dark, dark country of death,
they watched the sun come up.
road to the sea, over Jordan,
Galilee, crossroads for the nations.
People sitting out their lives in the dark
saw a huge light;
Sitting in that dark, dark country of death,
they watched the sun come up.
This Isaiah-prophesied sermon came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”
18-20 Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.
21-22 A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.
23-25 From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.
Psalm 4:1-8 (The Message)
A David Psalm
4 When I call, give me answers. God, take my side!
Once, in a tight place, you gave me room;
Now I’m in trouble again: grace me! hear me!2 You rabble—how long do I put up with your scorn?
How long will you lust after lies?
How long will you live crazed by illusion?3 Look at this: look
Who got picked by God!
He listens the split second I call to him.4-5 Complain if you must, but don’t lash out.
Keep your mouth shut, and let your heart do the talking.
Build your case before God and wait for his verdict.6-7 Why is everyone hungry for more? “More, more,” they say.
“More, more.”
I have God’s more-than-enough,
More joy in one ordinary day7-8 Than they get in all their shopping sprees.
At day’s end I’m ready for sound sleep,
For you, God, have put my life back together.
4 When I call, give me answers. God, take my side!
Once, in a tight place, you gave me room;
Now I’m in trouble again: grace me! hear me!
Once, in a tight place, you gave me room;
Now I’m in trouble again: grace me! hear me!
2 You rabble—how long do I put up with your scorn?
How long will you lust after lies?
How long will you live crazed by illusion?
How long will you lust after lies?
How long will you live crazed by illusion?
3 Look at this: look
Who got picked by God!
He listens the split second I call to him.
Who got picked by God!
He listens the split second I call to him.
4-5 Complain if you must, but don’t lash out.
Keep your mouth shut, and let your heart do the talking.
Build your case before God and wait for his verdict.
Keep your mouth shut, and let your heart do the talking.
Build your case before God and wait for his verdict.
6-7 Why is everyone hungry for more? “More, more,” they say.
“More, more.”
I have God’s more-than-enough,
More joy in one ordinary day
“More, more.”
I have God’s more-than-enough,
More joy in one ordinary day
7-8 Than they get in all their shopping sprees.
At day’s end I’m ready for sound sleep,
For you, God, have put my life back together.
At day’s end I’m ready for sound sleep,
For you, God, have put my life back together.
Proverbs 1:20-23 (The Message)
Lady Wisdom20-21 Lady Wisdom goes out in the street and shouts.
At the town center she makes her speech.
In the middle of the traffic she takes her stand.
At the busiest corner she calls out:22-24 “Simpletons! How long will you wallow in ignorance?
Cynics! How long will you feed your cynicism?
Idiots! How long will you refuse to learn?
About face! I can revise your life.
Look, I’m ready to pour out my spirit on you;
I’m ready to tell you all I know.
As it is, I’ve called, but you’ve turned a deaf ear;
I’ve reached out to you, but you’ve ignored me.
Proverbs 1:20-23 (The Message)
Lady Wisdom
20-21 Lady Wisdom goes out in the street and shouts.
At the town center she makes her speech.
In the middle of the traffic she takes her stand.
At the busiest corner she calls out:
At the town center she makes her speech.
In the middle of the traffic she takes her stand.
At the busiest corner she calls out:
22-24 “Simpletons! How long will you wallow in ignorance?
Cynics! How long will you feed your cynicism?
Idiots! How long will you refuse to learn?
About face! I can revise your life.
Look, I’m ready to pour out my spirit on you;
I’m ready to tell you all I know.
As it is, I’ve called, but you’ve turned a deaf ear;
I’ve reached out to you, but you’ve ignored me.
Cynics! How long will you feed your cynicism?
Idiots! How long will you refuse to learn?
About face! I can revise your life.
Look, I’m ready to pour out my spirit on you;
I’m ready to tell you all I know.
As it is, I’ve called, but you’ve turned a deaf ear;
I’ve reached out to you, but you’ve ignored me.
But he’s already made it plain how to live, what to do, what God is looking for in men and women. It’s quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, And don’t take yourself too seriously— take God seriously. (Micah 6:8 - The Message) Living for God isn't rocket science. It's actually incredibly straightforward: be fair, be compassionate, be loyal, be humble, and be faithful.
Chinese émigré and later French naturalized novelist, playwright, critic, painter, photographer, film director, and translator who in 2000 was awarded the Nobel Prize in Literature "for an oeuvre of universal validity, bitter insights and linguistic ingenuity," Gao Xingjian wrote, "It's in literature that true life can be found. It's under the mask of fiction that you can tell the truth."
A Joke for Today
John was a loyal choir member, but he could not carry a tune. To make things worse, he sang loud and made others sing off key. Without success, the choir director had tried to discourage John from participating in the choir. The choir director asked the pastor's help in getting John out of the choir. The pastor agreed to try. The pastor tried to find tasks and responsibilities that would interfere with John's attendance at choir rehearsal or keep him out of the choir loft on Sunday morning. John, however, would not accept any of the tasks or responsibilities, stating that he would not shirk his duties as a loyal choir member. Finally, the choir director gave the pastor an ultimatum, "Either you find a way to get John out of the choir or I will resign as choir director.
"So, with much uneasiness, the pastor called upon John at home one evening and said, "John, I must ask you to drop out of the choir." John was shocked and asked, "Why would you ask such a thing? We need all the singers we can get." The pastor replied, "Well, John, people are complaining about your singing." "How many?" was John's response. Not wanting to be too harsh and admit that nearly everyone in the congregation had been complaining, the pastor said, "I've received more than a dozen complaints." "I'm sorry, pastor, that's not enough. I've heard a lot more complaints about your preaching and you haven't quit yet."
Chinese émigré and later French naturalized novelist, playwright, critic, painter, photographer, film director, and translator who in 2000 was awarded the Nobel Prize in Literature "for an oeuvre of universal validity, bitter insights and linguistic ingenuity," Gao Xingjian wrote, "It's in literature that true life can be found. It's under the mask of fiction that you can tell the truth."
A Joke for Today
John was a loyal choir member, but he could not carry a tune. To make things worse, he sang loud and made others sing off key. Without success, the choir director had tried to discourage John from participating in the choir. The choir director asked the pastor's help in getting John out of the choir. The pastor agreed to try. The pastor tried to find tasks and responsibilities that would interfere with John's attendance at choir rehearsal or keep him out of the choir loft on Sunday morning. John, however, would not accept any of the tasks or responsibilities, stating that he would not shirk his duties as a loyal choir member. Finally, the choir director gave the pastor an ultimatum, "Either you find a way to get John out of the choir or I will resign as choir director.
"So, with much uneasiness, the pastor called upon John at home one evening and said, "John, I must ask you to drop out of the choir." John was shocked and asked, "Why would you ask such a thing? We need all the singers we can get." The pastor replied, "Well, John, people are complaining about your singing." "How many?" was John's response. Not wanting to be too harsh and admit that nearly everyone in the congregation had been complaining, the pastor said, "I've received more than a dozen complaints." "I'm sorry, pastor, that's not enough. I've heard a lot more complaints about your preaching and you haven't quit yet."