Let's read the Bible together in the next year. Today, our passages are Leviticus 9:7–10:20; Mark 4:26–5:20; Psalm 37:30-40; and Proverbs 10:6-7. The readings are from The Message by Eugene H. Peterson.
Leviticus 9:7–10:20 (The Message)
7 Moses instructed Aaron, "Approach the Altar and sacrifice your Absolution-Offering and your Whole-Burnt-Offering. Make atonement for yourself and for the people. Sacrifice the offering that is for the people and make atonement for them, just as God commanded."
8-11 Aaron approached the Altar and slaughtered the calf as an Absolution-Offering for himself. Aaron's sons brought the blood to him. He dipped his finger in the blood and smeared some of it on the horns of the Altar. He poured out the rest of the blood at the base of the Altar. He burned the fat, the kidneys, and the lobe of the liver from the Absolution-Offering on the Altar, just as God had commanded Moses. He burned the meat and the skin outside the camp.
12-14 Then he slaughtered the Whole-Burnt-Offering. Aaron's sons handed him the blood and he threw it against each side of the Altar. They handed him the pieces and the head and he burned these on the Altar. He washed the entrails and the legs and burned them on top of the Whole-Burnt-Offering on the Altar.
15-21 Next Aaron presented the offerings of the people. He took the male goat, the Absolution-Offering for the people, slaughtered it, and offered it as an Absolution-Offering just as he did with the first offering. He presented the Whole-Burnt-Offering following the same procedures. He presented the Grain-Offering by taking a handful of it and burning it on the Altar along with the morning Whole-Burnt-Offering. He slaughtered the bull and the ram, the people's Peace-Offerings. Aaron's sons handed him the blood and he threw it against each side of the Altar. The fat pieces from the bull and the ram—the fat tail and the fat that covers the kidney and the lobe of the liver—they laid on the breasts and Aaron burned it on the Altar. Aaron waved the breasts and the right thigh before God as a Wave-Offering, just as God commanded.
22-24 Aaron lifted his hands over the people and blessed them. Having completed the rituals of the Absolution-Offering, the Whole-Burnt-Offering, and the Peace-Offering, he came down from the Altar. Moses and Aaron entered the Tent of Meeting. When they came out they blessed the people and the Glory of God appeared to all the people. Fire blazed out from God and consumed the Whole-Burnt-Offering and the fat pieces on the Altar. When all the people saw it happen they cheered loudly and then fell down, bowing in reverence.
8-11 Aaron approached the Altar and slaughtered the calf as an Absolution-Offering for himself. Aaron's sons brought the blood to him. He dipped his finger in the blood and smeared some of it on the horns of the Altar. He poured out the rest of the blood at the base of the Altar. He burned the fat, the kidneys, and the lobe of the liver from the Absolution-Offering on the Altar, just as God had commanded Moses. He burned the meat and the skin outside the camp.
12-14 Then he slaughtered the Whole-Burnt-Offering. Aaron's sons handed him the blood and he threw it against each side of the Altar. They handed him the pieces and the head and he burned these on the Altar. He washed the entrails and the legs and burned them on top of the Whole-Burnt-Offering on the Altar.
15-21 Next Aaron presented the offerings of the people. He took the male goat, the Absolution-Offering for the people, slaughtered it, and offered it as an Absolution-Offering just as he did with the first offering. He presented the Whole-Burnt-Offering following the same procedures. He presented the Grain-Offering by taking a handful of it and burning it on the Altar along with the morning Whole-Burnt-Offering. He slaughtered the bull and the ram, the people's Peace-Offerings. Aaron's sons handed him the blood and he threw it against each side of the Altar. The fat pieces from the bull and the ram—the fat tail and the fat that covers the kidney and the lobe of the liver—they laid on the breasts and Aaron burned it on the Altar. Aaron waved the breasts and the right thigh before God as a Wave-Offering, just as God commanded.
22-24 Aaron lifted his hands over the people and blessed them. Having completed the rituals of the Absolution-Offering, the Whole-Burnt-Offering, and the Peace-Offering, he came down from the Altar. Moses and Aaron entered the Tent of Meeting. When they came out they blessed the people and the Glory of God appeared to all the people. Fire blazed out from God and consumed the Whole-Burnt-Offering and the fat pieces on the Altar. When all the people saw it happen they cheered loudly and then fell down, bowing in reverence.
Leviticus 10
Nadab and Abihu
1-2 That same day Nadab and Abihu, Aaron's sons, took their censers, put hot coals and incense in them, and offered "strange" fire to God—something God had not commanded. Fire blazed out from God and consumed them—they died in God's presence. 3 Moses said to Aaron, "This is what God meant when he said,
To the one who comes near me,
I will show myself holy;
Before all the people,
I will show my glory."
Aaron was silent.
4-5 Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron's uncle. He said, "Come. Carry your dead cousins outside the camp, away from the Sanctuary." They came and carried them off, outside the camp, just as Moses had directed.
6-7 Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, "No mourning rituals for you—unkempt hair, torn clothes—or you'll also die and God will be angry with the whole congregation. Your relatives—all the People of Israel, in fact—will do the mourning over those God has destroyed by fire. And don't leave the entrance to the Tent of Meeting lest you die, because God's anointing oil is on you."
They did just as Moses said.
8-11 God instructed Aaron: "When you enter the Tent of Meeting, don't drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. Distinguish between the holy and the common, between the ritually clean and unclean. Teach the People of Israel all the decrees that God has spoken to them through Moses."
12-15 Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, "Take the leftovers of the Grain-Offering from the Fire-Gifts for God and eat beside the Altar that which has been prepared without yeast, for it is most holy. Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for God. This is what Godcommanded me. Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel. Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by God."
16-18 When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron's remaining sons, and asked, "Why didn't you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before God. Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded."
19 Aaron replied to Moses, "Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before God today, and you see what has happened to me—I've lost two sons. Do you think God would have been pleased if I had gone ahead and eaten the Absolution-Offering today?"
20 When Moses heard this response, he accepted it.
To the one who comes near me,
I will show myself holy;
Before all the people,
I will show my glory."
Aaron was silent.
4-5 Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron's uncle. He said, "Come. Carry your dead cousins outside the camp, away from the Sanctuary." They came and carried them off, outside the camp, just as Moses had directed.
6-7 Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, "No mourning rituals for you—unkempt hair, torn clothes—or you'll also die and God will be angry with the whole congregation. Your relatives—all the People of Israel, in fact—will do the mourning over those God has destroyed by fire. And don't leave the entrance to the Tent of Meeting lest you die, because God's anointing oil is on you."
They did just as Moses said.
8-11 God instructed Aaron: "When you enter the Tent of Meeting, don't drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. Distinguish between the holy and the common, between the ritually clean and unclean. Teach the People of Israel all the decrees that God has spoken to them through Moses."
12-15 Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, "Take the leftovers of the Grain-Offering from the Fire-Gifts for God and eat beside the Altar that which has been prepared without yeast, for it is most holy. Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for God. This is what Godcommanded me. Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel. Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by God."
16-18 When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron's remaining sons, and asked, "Why didn't you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before God. Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded."
19 Aaron replied to Moses, "Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before God today, and you see what has happened to me—I've lost two sons. Do you think God would have been pleased if I had gone ahead and eaten the Absolution-Offering today?"
20 When Moses heard this response, he accepted it.
Mark 4:26-5:20 (The Message)
Never Without a Story
26-29Then Jesus said, "God's kingdom is like seed thrown on a field by a man who then goes to bed and forgets about it. The seed sprouts and grows—he has no idea how it happens. The earth does it all without his help: first a green stem of grass, then a bud, then the ripened grain. When the grain is fully formed, he reaps—harvest time!30-32"How can we picture God's kingdom? What kind of story can we use? It's like a pine nut. When it lands on the ground it is quite small as seeds go, yet once it is planted it grows into a huge pine tree with thick branches. Eagles nest in it."33-34With many stories like these, he presented his message to them, fitting the stories to their experience and maturity. He was never without a story when he spoke. When he was alone with his disciples, he went over everything, sorting out the tangles, untying the knots.
The Wind Ran Out of Breath
35-38Late that day he said to them, "Let's go across to the other side." They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, "Teacher, is it nothing to you that we're going down?"39-40Awake now, he told the wind to pipe down and said to the sea, "Quiet! Settle down!" The wind ran out of breath; the sea became smooth as glass. Jesus reprimanded the disciples: "Why are you such cowards? Don't you have any faith at all?"41They were in absolute awe, staggered. "Who is this, anyway?" they asked. "Wind and sea at his beck and call!"
Mark 5
The Madman
1-5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn't be chained, couldn't be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.6-8When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, "What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don't give me a hard time!" (Jesus had just commanded the tormenting evil spirit, "Out! Get out of the man!")9-10Jesus asked him, "Tell me your name."He replied, "My name is Mob. I'm a rioting mob." Then he desperately begged Jesus not to banish them from the country.11-13A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, "Send us to the pigs so we can live in them." Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.14-15Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.16-17Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.18-20As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn't let him. Jesus said, "Go home to your own people. Tell them your story—what the Master did, how he had mercy on you." The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.
Psalm 37:30-40 (The Message)
30-31 Righteous chews on wisdom like a dog on a bone,
rolls virtue around on his tongue.
His heart pumps God's Word like blood through his veins;
his feet are as sure as a cat's.
32-33 Wicked sets a watch for Righteous,
he's out for the kill.
God, alert, is also on watch—
Wicked won't hurt a hair of his head.
34 Wait passionately for God,
don't leave the path.
He'll give you your place in the sun
while you watch the wicked lose it.
35-36 I saw Wicked bloated like a toad,
croaking pretentious nonsense.
The next time I looked there was nothing—
a punctured bladder, vapid and limp.
37-38 Keep your eye on the healthy soul,
scrutinize the straight life;
There's a future
in strenuous wholeness.
But the willful will soon be discarded;
insolent souls are on a dead-end street.
39-40 The spacious, free life is from God,
it's also protected and safe.
God-strengthened, we're delivered from evil—
when we run to him, he saves us.
30-31 Righteous chews on wisdom like a dog on a bone,
rolls virtue around on his tongue.
His heart pumps God's Word like blood through his veins;
his feet are as sure as a cat's.
32-33 Wicked sets a watch for Righteous,
he's out for the kill.
God, alert, is also on watch—
Wicked won't hurt a hair of his head.
34 Wait passionately for God,
don't leave the path.
He'll give you your place in the sun
while you watch the wicked lose it.
35-36 I saw Wicked bloated like a toad,
croaking pretentious nonsense.
The next time I looked there was nothing—
a punctured bladder, vapid and limp.
37-38 Keep your eye on the healthy soul,
scrutinize the straight life;
There's a future
in strenuous wholeness.
But the willful will soon be discarded;
insolent souls are on a dead-end street.
39-40 The spacious, free life is from God,
it's also protected and safe.
God-strengthened, we're delivered from evil—
when we run to him, he saves us.
Proverbs 10:6-7 (The Message)
6 Blessings accrue on a good and honest life,
but the mouth of the wicked is a dark cave of abuse.
7 A good and honest life is a blessed memorial;
a wicked life leaves a rotten stench.
6 Blessings accrue on a good and honest life,
but the mouth of the wicked is a dark cave of abuse.
7 A good and honest life is a blessed memorial;
a wicked life leaves a rotten stench.
Thought for the Day “You will keep your friends if you forgive them, but you will lose your friends if you keep talking about what they did wrong.” (Proverbs 17:9 - Contemporary English Version) Although we may not be able to forget, we can certainly forgive others. And when we do, we're showing them that we put a higher value on the relationships we have than the wrongs we've suffered.
Thought for the Day
“You will keep your friends if you forgive them, but you will lose your friends if you keep talking about what they did wrong.” (Proverbs 17:9 - Contemporary English Version) Although we may not be able to forget, we can certainly forgive others. And when we do, we're showing them that we put a higher value on the relationships we have than the wrongs we've suffered.
Quote for the Day
German biochemist and Nobel laureate, Robert Huber wrote, "However, it required some years before the scientific community in general accepted that flexibility and disorder are very relevant molecular properties also in other systems."
Joke for Today
A police officer came upon a terrible wreck where the driver and passenger had been killed. As he looked upon the wreckage a little monkey came out of the brush and hopped around the crashed car.
The officer looked down at the monkey and said, "I wish you could talk."
The monkey looked up at the officer and shook his head up and down.
"You can understand what I'm saying?" asked the officer.
Again, the monkey shook his head up and down.
"Well, did you see this?"
"Yes," motioned the monkey.
"What happened?"
The monkey pretended to have a can in his hand and turned it up by his mouth.
"They were drinking?" asked the officer.
The monkey shakes his head "Yes."
"What else?" The monkey pinched his fingers together and held them to his mouth.
"They were smoking marijuana?"
The monkey shakes his head "Yes."
"What else?" The monkey motioned "kissing."
"They were kissing, too?" asked the astounded officer.
The monkey shakes his head "Yes."
"Now wait, you're saying your owners were drinking, smoking and kissing before they wrecked."
The monkey shakes his head "Yes."
"What were you doing during all this?"
"Driving," motioned the monkey.
Quote for the Day
German biochemist and Nobel laureate, Robert Huber wrote, "However, it required some years before the scientific community in general accepted that flexibility and disorder are very relevant molecular properties also in other systems."
Joke for Today
A police officer came upon a terrible wreck where the driver and passenger had been killed. As he looked upon the wreckage a little monkey came out of the brush and hopped around the crashed car.
The officer looked down at the monkey and said, "I wish you could talk."
The monkey looked up at the officer and shook his head up and down.
"You can understand what I'm saying?" asked the officer.
Again, the monkey shook his head up and down.
"Well, did you see this?"
"Yes," motioned the monkey.
"What happened?"
The monkey pretended to have a can in his hand and turned it up by his mouth.
"They were drinking?" asked the officer.
The monkey shakes his head "Yes."
"What else?" The monkey pinched his fingers together and held them to his mouth.
"They were smoking marijuana?"
The monkey shakes his head "Yes."
"What else?" The monkey motioned "kissing."
"They were kissing, too?" asked the astounded officer.
The monkey shakes his head "Yes."
"Now wait, you're saying your owners were drinking, smoking and kissing before they wrecked."
The monkey shakes his head "Yes."
"What were you doing during all this?"
"Driving," motioned the monkey.