Let's read the Bible together in the next year. Today, our passages are Exodus 29:1–30:10; Matthew 26:14-46; Psalm 31:19-24; and Proverbs 8:14-26. The readings are from The Message by Eugene H. Peterson.
Exodus 29-30:10 (The Message)
Exodus 29
Consecration of Priests
1-4 "This is the ceremony for consecrating them as priests. Take a young bull and two rams, healthy and without defects. Using fine wheat flour but no yeast make bread and cakes mixed with oil and wafers spread with oil. Place them in a basket and carry them along with the bull and the two rams. Bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water. 5-9 "Then take the vestments and dress Aaron in the tunic, the robe of the Ephod, the Ephod, and the Breastpiece, belting the Ephod on him with the embroidered waistband. Set the turban on his head and place the sacred crown on the turban. Then take the anointing oil and pour it on his head, anointing him. Then bring his sons, put tunics on them and gird them with sashes, both Aaron and his sons, and set hats on them. Their priesthood is upheld by law and is permanent.
9-14 "This is how you will ordain Aaron and his sons: Bring the bull to the Tent of Meeting. Aaron and his sons will place their hands on the head of the bull. Then you will slaughter the bull in the presence of God at the entrance to the Tent of Meeting. Take some of the bull's blood and smear it on the horns of the Altar with your finger; pour the rest of the blood on the base of the Altar. Next take all the fat that covers the innards, fat from around the liver and the two kidneys, and burn it on the Altar. But the flesh of the bull, including its hide and dung, you will burn up outside the camp. It is an Absolution-Offering.
15-18 "Then take one of the rams. Have Aaron and his sons place their hands on the head of the ram. Slaughter the ram and take its blood and throw it against the Altar, all around. Cut the ram into pieces; wash its innards and legs, then gather the pieces and its head and burn the whole ram on the Altar. It is a Whole-Burnt-Offering to God, a pleasant fragrance, an offering by fire to God.
19-21 "Then take the second ram. Have Aaron and his sons place their hands on the ram's head. Slaughter the ram. Take some of its blood and rub it on Aaron's right earlobe and on the right earlobes of his sons, on the thumbs of their right hands and on the big toes of their right feet. Sprinkle the rest of the blood against all sides of the Altar. Then take some of the blood that is on the Altar, mix it with some of the anointing oil, and splash it on Aaron and his clothes and on his sons and their clothes so that Aaron and his clothes and his sons and his sons' clothes will be made holy.
22-23 "Take the fat from the ram, the fat tail, the fat that covers the innards, the long lobe of the liver, the two kidneys and the fat on them, and the right thigh: this is the ordination ram. Also take one loaf of bread, an oil cake, and a wafer from the breadbasket that is in the presence of God.
24-25 "Place all of these in the open hands of Aaron and his sons who will wave them before God, a Wave-Offering. Then take them from their hands and burn them on the Altar with the Whole-Burnt-Offering—a pleasing fragrance before God, a gift to God.
26 "Now take the breast from Aaron's ordination ram and wave it before God, a Wave-Offering. That will be your portion.
27-28 "Consecrate the Wave-Offering breast and the thigh that was held up. These are the parts of the ordination ram that are for Aaron and his sons. Aaron and his sons are always to get this offering from the Israelites; the Israelites are to make this offering regularly from their Peace-Offerings.
29-30 "Aaron's sacred garments are to be handed down to his descendants so they can be anointed and ordained in them. The son who succeeds him as priest is to wear them for seven days and enter the Tent of Meeting to minister in the Holy Place.
31-34 "Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and consecrated by them, they are the only ones who are to eat them. No outsiders are to eat them; they're holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don't eat it; it's holy.
35-37 "Do everything for the ordination of Aaron and his sons exactly as I've commanded you throughout the seven days. Offer a bull as an Absolution-Offering for atonement each day. Offer it on the Altar when you make atonement for it: Anoint and consecrate it. Make atonement for the Altar and consecrate it for seven days; the Altar will become soaked in holiness—anyone who so much as touches the Altar will become holy.
38-41 "This is what you are to offer on the Altar: two year-old lambs each and every day, one lamb in the morning and the second lamb at evening. With the sacrifice of the first lamb offer two quarts of fine flour with a quart of virgin olive oil, plus a quart of wine for a Drink-Offering. The sacrifice of the second lamb, the one at evening, is also to be accompanied by the same Grain-Offering and Drink-Offering of the morning sacrifice to give a pleasing fragrance, a gift to God.
42-46 "This is to be your regular, daily Whole-Burnt-Offering before God, generation after generation, sacrificed at the entrance of the Tent of Meeting. That's where I'll meet you; that's where I'll speak with you; that's where I'll meet the Israelites, at the place made holy by my Glory. I'll make the Tent of Meeting and the Altar holy. I'll make Aaron and his sons holy in order to serve me as priests. I'll move in and live with the Israelites. I'll be their God. They'll realize that I am their God who brought them out of the land of Egypt so that I could live with them. I am God, your God."
9-14 "This is how you will ordain Aaron and his sons: Bring the bull to the Tent of Meeting. Aaron and his sons will place their hands on the head of the bull. Then you will slaughter the bull in the presence of God at the entrance to the Tent of Meeting. Take some of the bull's blood and smear it on the horns of the Altar with your finger; pour the rest of the blood on the base of the Altar. Next take all the fat that covers the innards, fat from around the liver and the two kidneys, and burn it on the Altar. But the flesh of the bull, including its hide and dung, you will burn up outside the camp. It is an Absolution-Offering.
15-18 "Then take one of the rams. Have Aaron and his sons place their hands on the head of the ram. Slaughter the ram and take its blood and throw it against the Altar, all around. Cut the ram into pieces; wash its innards and legs, then gather the pieces and its head and burn the whole ram on the Altar. It is a Whole-Burnt-Offering to God, a pleasant fragrance, an offering by fire to God.
19-21 "Then take the second ram. Have Aaron and his sons place their hands on the ram's head. Slaughter the ram. Take some of its blood and rub it on Aaron's right earlobe and on the right earlobes of his sons, on the thumbs of their right hands and on the big toes of their right feet. Sprinkle the rest of the blood against all sides of the Altar. Then take some of the blood that is on the Altar, mix it with some of the anointing oil, and splash it on Aaron and his clothes and on his sons and their clothes so that Aaron and his clothes and his sons and his sons' clothes will be made holy.
22-23 "Take the fat from the ram, the fat tail, the fat that covers the innards, the long lobe of the liver, the two kidneys and the fat on them, and the right thigh: this is the ordination ram. Also take one loaf of bread, an oil cake, and a wafer from the breadbasket that is in the presence of God.
24-25 "Place all of these in the open hands of Aaron and his sons who will wave them before God, a Wave-Offering. Then take them from their hands and burn them on the Altar with the Whole-Burnt-Offering—a pleasing fragrance before God, a gift to God.
26 "Now take the breast from Aaron's ordination ram and wave it before God, a Wave-Offering. That will be your portion.
27-28 "Consecrate the Wave-Offering breast and the thigh that was held up. These are the parts of the ordination ram that are for Aaron and his sons. Aaron and his sons are always to get this offering from the Israelites; the Israelites are to make this offering regularly from their Peace-Offerings.
29-30 "Aaron's sacred garments are to be handed down to his descendants so they can be anointed and ordained in them. The son who succeeds him as priest is to wear them for seven days and enter the Tent of Meeting to minister in the Holy Place.
31-34 "Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and consecrated by them, they are the only ones who are to eat them. No outsiders are to eat them; they're holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don't eat it; it's holy.
35-37 "Do everything for the ordination of Aaron and his sons exactly as I've commanded you throughout the seven days. Offer a bull as an Absolution-Offering for atonement each day. Offer it on the Altar when you make atonement for it: Anoint and consecrate it. Make atonement for the Altar and consecrate it for seven days; the Altar will become soaked in holiness—anyone who so much as touches the Altar will become holy.
38-41 "This is what you are to offer on the Altar: two year-old lambs each and every day, one lamb in the morning and the second lamb at evening. With the sacrifice of the first lamb offer two quarts of fine flour with a quart of virgin olive oil, plus a quart of wine for a Drink-Offering. The sacrifice of the second lamb, the one at evening, is also to be accompanied by the same Grain-Offering and Drink-Offering of the morning sacrifice to give a pleasing fragrance, a gift to God.
42-46 "This is to be your regular, daily Whole-Burnt-Offering before God, generation after generation, sacrificed at the entrance of the Tent of Meeting. That's where I'll meet you; that's where I'll speak with you; that's where I'll meet the Israelites, at the place made holy by my Glory. I'll make the Tent of Meeting and the Altar holy. I'll make Aaron and his sons holy in order to serve me as priests. I'll move in and live with the Israelites. I'll be their God. They'll realize that I am their God who brought them out of the land of Egypt so that I could live with them. I am God, your God."
Exodus 30
The Altar of Incense
1-5 "Make an Altar for burning incense. Construct it from acacia wood, one and one-half feet square and three feet high with its horns of one piece with it. Cover it with a veneer of pure gold, its top, sides, and horns, and make a gold molding around it with two rings of gold beneath the molding. Place the rings on the two opposing sides to serve as holders for poles by which it will be carried. Make the poles of acacia wood and cover them with a veneer of gold. 6-10 "Place the Altar in front of the curtain that hides the Chest of The Testimony, in front of the Atonement-Cover that is over The Testimony where I will meet you. Aaron will burn fragrant incense on it every morning when he polishes the lamps, and again in the evening as he prepares the lamps for lighting, so that there will always be incense burning before God, generation after generation. But don't burn on this Altar any unholy incense or Whole-Burnt-Offering or Grain-Offering. And don't pour out Drink-Offerings on it. Once a year Aaron is to purify the Altar horns. Using the blood of the Absolution-Offering of atonement, he is to make this atonement every year down through the generations. It is most holy to God."
Matthew 26:14-46 (The Message)
14-16That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, "What will you give me if I hand him over to you?" They settled on thirty silver pieces. He began looking for just the right moment to hand him over.
The Traitor
17On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, "Where do you want us to prepare your Passover meal?" 18-19He said, "Enter the city. Go up to a certain man and say, 'The Teacher says, My time is near. I and my disciples plan to celebrate the Passover meal at your house.'" The disciples followed Jesus' instructions to the letter, and prepared the Passover meal. 20-21After sunset, he and the Twelve were sitting around the table. During the meal, he said, "I have something hard but important to say to you: One of you is going to hand me over to the conspirators." 22They were stunned, and then began to ask, one after another, "It isn't me, is it, Master?" 23-24Jesus answered, "The one who hands me over is someone I eat with daily, one who passes me food at the table. In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense that man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!" 25Then Judas, already turned traitor, said, "It isn't me, is it, Rabbi?" Jesus said, "Don't play games with me, Judas."
The Bread and the Cup
26-29During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:
Take, eat.
This is my body.
Taking the cup and thanking God, he gave it to them:
Drink this, all of you.
This is my blood,
God's new covenant poured out for many people
for the forgiveness of sins.
"I'll not be drinking wine from this cup again until that new day when I'll drink with you in the kingdom of my Father." 30They sang a hymn and went directly to Mount Olives.
Take, eat.
This is my body.
Taking the cup and thanking God, he gave it to them:
Drink this, all of you.
This is my blood,
God's new covenant poured out for many people
for the forgiveness of sins.
"I'll not be drinking wine from this cup again until that new day when I'll drink with you in the kingdom of my Father."
Gethsemane
31-32Then Jesus told them, "Before the night's over, you're going to fall to pieces because of what happens to me. There is a Scripture that says,
I'll strike the shepherd;
helter-skelter the sheep will be scattered.
But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee." 33Peter broke in, "Even if everyone else falls to pieces on account of you, I won't." 34"Don't be so sure," Jesus said. "This very night, before the rooster crows up the dawn, you will deny me three times." 35Peter protested, "Even if I had to die with you, I would never deny you." All the others said the same thing. 36-38Then Jesus went with them to a garden called Gethsemane and told his disciples, "Stay here while I go over there and pray." Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow. Then he said, "This sorrow is crushing my life out. Stay here and keep vigil with me." 39Going a little ahead, he fell on his face, praying, "My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?" 40-41When he came back to his disciples, he found them sound asleep. He said to Peter, "Can't you stick it out with me a single hour? Stay alert; be in prayer so you don't wander into temptation without even knowing you're in danger. There is a part of you that is eager, ready for anything in God. But there's another part that's as lazy as an old dog sleeping by the fire." 42He then left them a second time. Again he prayed, "My Father, if there is no other way than this, drinking this cup to the dregs, I'm ready. Do it your way." 43-44When he came back, he again found them sound asleep. They simply couldn't keep their eyes open. This time he let them sleep on, and went back a third time to pray, going over the same ground one last time. 45-46When he came back the next time, he said, "Are you going to sleep on and make a night of it? My time is up, the Son of Man is about to be handed over to the hands of sinners. Get up! Let's get going! My betrayer is here."
I'll strike the shepherd;
helter-skelter the sheep will be scattered.
But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee."
Psalm 31:19-24 (The Message)
19-22 What a stack of blessing you have piled up
for those who worship you,
Ready and waiting for all who run to you
to escape an unkind world.
You hide them safely away
from the opposition.
As you slam the door on those oily, mocking faces,
you silence the poisonous gossip.
Blessed God!
His love is the wonder of the world.
Trapped by a siege, I panicked.
"Out of sight, out of mind," I said.
But you heard me say it,
you heard and listened.
23 Love God, all you saints;
God takes care of all who stay close to him,
But he pays back in full
those arrogant enough to go it alone.
24 Be brave. Be strong. Don't give up.
Expect God to get here soon.
19-22 What a stack of blessing you have piled up
for those who worship you,
Ready and waiting for all who run to you
to escape an unkind world.
You hide them safely away
from the opposition.
As you slam the door on those oily, mocking faces,
you silence the poisonous gossip.
Blessed God!
His love is the wonder of the world.
Trapped by a siege, I panicked.
"Out of sight, out of mind," I said.
But you heard me say it,
you heard and listened.
23 Love God, all you saints;
God takes care of all who stay close to him,
But he pays back in full
those arrogant enough to go it alone.
24 Be brave. Be strong. Don't give up.
Expect God to get here soon.
Proverbs 8:14-26 (The Message)
12-21 "I am Lady Wisdom, and I live next to Sanity;
Knowledge and Discretion live just down the street.
The Fear-of-God means hating Evil,
whose ways I hate with a passion—
pride and arrogance and crooked talk.
Good counsel and common sense are my characteristics;
I am both Insight and the Virtue to live it out.
With my help, leaders rule,
and lawmakers legislate fairly;
With my help, governors govern,
along with all in legitimate authority.
I love those who love me;
those who look for me find me.
Wealth and Glory accompany me—
also substantial Honor and a Good Name.
My benefits are worth more than a big salary, even a very big salary;
the returns on me exceed any imaginable bonus.
You can find me on Righteous Road—that's where I walk—
at the intersection of Justice Avenue,
Handing out life to those who love me,
filling their arms with life—armloads of life!
22-31 "God sovereignly made me—the first, the basic—
before he did anything else.
I was brought into being a long time ago,
well before Earth got its start.
I arrived on the scene before Ocean,
yes, even before Springs and Rivers and Lakes.
Before Mountains were sculpted and Hills took shape,
I was already there, newborn;
Long before God stretched out Earth's Horizons,
and tended to the minute details of Soil and Weather,
And set Sky firmly in place,
I was there.
When he mapped and gave borders to wild Ocean,
built the vast vault of Heaven,
and installed the fountains that fed Ocean,
When he drew a boundary for Sea,
posted a sign that said no trespassing,
And then staked out Earth's Foundations,
I was right there with him, making sure everything fit.
Day after day I was there, with my joyful applause,
always enjoying his company,
Delighted with the world of things and creatures,
happily celebrating the human family.
12-21 "I am Lady Wisdom, and I live next to Sanity;
Knowledge and Discretion live just down the street.
The Fear-of-God means hating Evil,
whose ways I hate with a passion—
pride and arrogance and crooked talk.
Good counsel and common sense are my characteristics;
I am both Insight and the Virtue to live it out.
With my help, leaders rule,
and lawmakers legislate fairly;
With my help, governors govern,
along with all in legitimate authority.
I love those who love me;
those who look for me find me.
Wealth and Glory accompany me—
also substantial Honor and a Good Name.
My benefits are worth more than a big salary, even a very big salary;
the returns on me exceed any imaginable bonus.
You can find me on Righteous Road—that's where I walk—
at the intersection of Justice Avenue,
Handing out life to those who love me,
filling their arms with life—armloads of life!
22-31 "God sovereignly made me—the first, the basic—
before he did anything else.
I was brought into being a long time ago,
well before Earth got its start.
I arrived on the scene before Ocean,
yes, even before Springs and Rivers and Lakes.
Before Mountains were sculpted and Hills took shape,
I was already there, newborn;
Long before God stretched out Earth's Horizons,
and tended to the minute details of Soil and Weather,
And set Sky firmly in place,
I was there.
When he mapped and gave borders to wild Ocean,
built the vast vault of Heaven,
and installed the fountains that fed Ocean,
When he drew a boundary for Sea,
posted a sign that said no trespassing,
And then staked out Earth's Foundations,
I was right there with him, making sure everything fit.
Day after day I was there, with my joyful applause,
always enjoying his company,
Delighted with the world of things and creatures,
happily celebrating the human family.
Thought for the Day “My dear friends, we always have good reason to thank God for you, because your faith in God and your love for each other keep growing all the time.” (2 Thessalonians 1:3 - Contemporary English Version) Both faith and love are choices. You see, we can decide to trust in God's mercy and grace, just like we can decide to treat one another with kindness and respect. And if we do, we'll be living lives for which those around us just might be thankful.
Thought for the Day
“My dear friends, we always have good reason to thank God for you, because your faith in God and your love for each other keep growing all the time.” (2 Thessalonians 1:3 - Contemporary English Version) Both faith and love are choices. You see, we can decide to trust in God's mercy and grace, just like we can decide to treat one another with kindness and respect. And if we do, we'll be living lives for which those around us just might be thankful.
Quote for the Day
American New Keynesian economist, a public policy analyst, and a full professor at Columbia University, Joseph Stiglitz wrote, "High levels of economic inequality lead to imbalances in political power, as those at the top use their economic weight to shape our politics in ways that give them more economic power."
A Joke for Today
A woman goes into a sporting goods store to buy a rifle.
"It`s for my husband," she tells the clerk.
"Did he tell you what gauge to get?" asked the clerk.
"Are you kidding?" she says. "He doesn`t even know that I`m going to shoot him!"
Quote for the Day
American New Keynesian economist, a public policy analyst, and a full professor at Columbia University, Joseph Stiglitz wrote, "High levels of economic inequality lead to imbalances in political power, as those at the top use their economic weight to shape our politics in ways that give them more economic power."
A Joke for Today
A woman goes into a sporting goods store to buy a rifle.
"It`s for my husband," she tells the clerk.
"Did he tell you what gauge to get?" asked the clerk.
"Are you kidding?" she says. "He doesn`t even know that I`m going to shoot him!"