Let's read the Bible together in the next year. Today, our passages are Genesis 46:1–47:31; Matthew 15:1-28; Psalm 19:1-14; and Proverbs 4:14-19. The readings are from The Message by Eugene H. Peterson.
Genesis 46-47:31 (The Message)
Genesis 46
1 So Israel set out on the journey with everything he owned. He arrived at Beersheba and worshiped, offering sacrifices to the God of his father Isaac. 2 God spoke to Israel in a vision that night: "Jacob! Jacob!"
"Yes?" he said. "I'm listening."
3-4 God said, "I am the God of your father. Don't be afraid of going down to Egypt. I'm going to make you a great nation there. I'll go with you down to Egypt; I'll also bring you back here. And when you die, Joseph will be with you; with his own hand he'll close your eyes."
5-7 Then Jacob left Beersheba. Israel's sons loaded their father and their little ones and their wives on the wagons Pharaoh had sent to carry him. They arrived in Egypt with the livestock and the wealth they had accumulated in Canaan. Jacob brought everyone in his family with him—sons and grandsons, daughters and granddaughters. Everyone.
8 These are the names of the Israelites, Jacob and his descendants, who went to Egypt:
Reuben, Jacob's firstborn.
9 Reuben's sons: Hanoch, Pallu, Hezron, and Carmi.
10 Simeon's sons: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul the son of a Canaanite woman.
11 Levi's sons: Gershon, Kohath, and Merari.
12 Judah's sons: Er, Onan, Shelah, Perez, and Zerah (Er and Onan had already died in the land of Canaan). The sons of Perez were Hezron and Hamul.
13 Issachar's sons: Tola, Puah, Jashub, and Shimron.
14 Zebulun's sons: Sered, Elon, and Jahleel.
15 These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
16 Gad's sons: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
17 Asher's sons: Imnah, Ishvah, Ishvi, and Beriah. Also their sister Serah, and Beriah's sons, Heber and Malkiel.
18 These are the children that Zilpah, the maid that Laban gave to his daughter Leah, bore to Jacob—sixteen of them.
19-21 The sons of Jacob's wife Rachel were Joseph and Benjamin. Joseph was the father of two sons, Manasseh and Ephraim, from his marriage to Asenath daughter of Potiphera, priest of On. They were born to him in Egypt. Benjamin's sons were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
22 These are the children born to Jacob through Rachel—fourteen.
23 Dan's son: Hushim.
24 Naphtali's sons: Jahziel, Guni, Jezer, and Shillem.
25 These are the children born to Jacob through Bilhah, the maid Laban had given to his daughter Rachel—seven.
26-27 Summing up, all those who went down to Egypt with Jacob—his own children, not counting his sons' wives—numbered sixty-six. Counting in the two sons born to Joseph in Egypt, the members of Jacob's family who ended up in Egypt numbered seventy.
28-29 Jacob sent Judah on ahead to get directions to Goshen from Joseph. When they got to Goshen, Joseph gave orders for his chariot and went to Goshen to meet his father Israel. The moment Joseph saw him, he threw himself on his neck and wept. He wept a long time.
30 Israel said to Joseph, "I'm ready to die. I've looked into your face—you are indeed alive."
31-34 Joseph then spoke to his brothers and his father's family. "I'll go and tell Pharaoh, 'My brothers and my father's family, all of whom lived in Canaan, have come to me. The men are shepherds; they've always made their living by raising livestock. And they've brought their flocks and herds with them, along with everything else they own.' When Pharaoh calls you in and asks what kind of work you do, tell him, 'Your servants have always kept livestock for as long as we can remember—we and our parents also.' That way he'll let you stay apart in the area of Goshen—for Egyptians look down on anyone who is a shepherd."
"Yes?" he said. "I'm listening."
3-4 God said, "I am the God of your father. Don't be afraid of going down to Egypt. I'm going to make you a great nation there. I'll go with you down to Egypt; I'll also bring you back here. And when you die, Joseph will be with you; with his own hand he'll close your eyes."
5-7 Then Jacob left Beersheba. Israel's sons loaded their father and their little ones and their wives on the wagons Pharaoh had sent to carry him. They arrived in Egypt with the livestock and the wealth they had accumulated in Canaan. Jacob brought everyone in his family with him—sons and grandsons, daughters and granddaughters. Everyone.
8 These are the names of the Israelites, Jacob and his descendants, who went to Egypt:
Reuben, Jacob's firstborn.
9 Reuben's sons: Hanoch, Pallu, Hezron, and Carmi.
10 Simeon's sons: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul the son of a Canaanite woman.
11 Levi's sons: Gershon, Kohath, and Merari.
12 Judah's sons: Er, Onan, Shelah, Perez, and Zerah (Er and Onan had already died in the land of Canaan). The sons of Perez were Hezron and Hamul.
13 Issachar's sons: Tola, Puah, Jashub, and Shimron.
14 Zebulun's sons: Sered, Elon, and Jahleel.
15 These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
16 Gad's sons: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
17 Asher's sons: Imnah, Ishvah, Ishvi, and Beriah. Also their sister Serah, and Beriah's sons, Heber and Malkiel.
18 These are the children that Zilpah, the maid that Laban gave to his daughter Leah, bore to Jacob—sixteen of them.
19-21 The sons of Jacob's wife Rachel were Joseph and Benjamin. Joseph was the father of two sons, Manasseh and Ephraim, from his marriage to Asenath daughter of Potiphera, priest of On. They were born to him in Egypt. Benjamin's sons were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
22 These are the children born to Jacob through Rachel—fourteen.
23 Dan's son: Hushim.
24 Naphtali's sons: Jahziel, Guni, Jezer, and Shillem.
25 These are the children born to Jacob through Bilhah, the maid Laban had given to his daughter Rachel—seven.
26-27 Summing up, all those who went down to Egypt with Jacob—his own children, not counting his sons' wives—numbered sixty-six. Counting in the two sons born to Joseph in Egypt, the members of Jacob's family who ended up in Egypt numbered seventy.
28-29 Jacob sent Judah on ahead to get directions to Goshen from Joseph. When they got to Goshen, Joseph gave orders for his chariot and went to Goshen to meet his father Israel. The moment Joseph saw him, he threw himself on his neck and wept. He wept a long time.
30 Israel said to Joseph, "I'm ready to die. I've looked into your face—you are indeed alive."
31-34 Joseph then spoke to his brothers and his father's family. "I'll go and tell Pharaoh, 'My brothers and my father's family, all of whom lived in Canaan, have come to me. The men are shepherds; they've always made their living by raising livestock. And they've brought their flocks and herds with them, along with everything else they own.' When Pharaoh calls you in and asks what kind of work you do, tell him, 'Your servants have always kept livestock for as long as we can remember—we and our parents also.' That way he'll let you stay apart in the area of Goshen—for Egyptians look down on anyone who is a shepherd."
Genesis 47
1 Joseph went to Pharaoh and told him, "My father and brothers with their flocks and herds and everything they own have come from Canaan. Right now they are in Goshen." 2-3 He had taken five of his brothers with him and introduced them to Pharaoh. Pharaoh asked them, "What kind of work do you do?"
3-4 "Your servants are shepherds, the same as our fathers were. We have come to this country to find a new place to live. There is no pasture for our flocks in Canaan. The famine has been very bad there. Please, would you let your servants settle in the region of Goshen?"
5-6 Pharaoh looked at Joseph. "So, your father and brothers have arrived—a reunion! Egypt welcomes them. Settle your father and brothers on the choicest land—yes, give them Goshen. And if you know any among them that are especially good at their work, put them in charge of my own livestock."
7-8 Next Joseph brought his father Jacob in and introduced him to Pharaoh. Jacob blessed Pharaoh. Pharaoh asked Jacob, "How old are you?"
9-10 Jacob answered Pharaoh, "The years of my sojourning are 130—a short and hard life and not nearly as long as my ancestors were given." Then Jacob blessed Pharaoh and left.
11-12 Joseph settled his father and brothers in Egypt, made them proud owners of choice land—it was the region of Rameses (that is, Goshen)—just as Pharaoh had ordered. Joseph took good care of them—his father and brothers and all his father's family, right down to the smallest baby. He made sure they had plenty of everything.
13-15 The time eventually came when there was no food anywhere. The famine was very bad. Egypt and Canaan alike were devastated by the famine. Joseph collected all the money that was to be found in Egypt and Canaan to pay for the distribution of food. He banked the money in Pharaoh's palace. When the money from Egypt and Canaan had run out, the Egyptians came to Joseph. "Food! Give us food! Are you going to watch us die right in front of you? The money is all gone."
16-17 Joseph said, "Bring your livestock. I'll trade you food for livestock since your money's run out." So they brought Joseph their livestock. He traded them food for their horses, sheep, cattle, and donkeys. He got them through that year in exchange for all their livestock.
18-19 When that year was over, the next year rolled around and they were back, saying, "Master, it's no secret to you that we're broke: our money's gone and we've traded you all our livestock. We've nothing left to barter with but our bodies and our farms. What use are our bodies and our land if we stand here and starve to death right in front of you? Trade us food for our bodies and our land. We'll be slaves to Pharaoh and give up our land—all we ask is seed for survival, just enough to live on and keep the farms alive."
20-21 So Joseph bought up all the farms in Egypt for Pharaoh. Every Egyptian sold his land—the famine was that bad. That's how Pharaoh ended up owning all the land and the people ended up slaves; Joseph reduced the people to slavery from one end of Egypt to the other.
22 Joseph made an exception for the priests. He didn't buy their land because they received a fixed salary from Pharaoh and were able to live off of that salary. So they didn't need to sell their land.
23-24 Joseph then announced to the people: "Here's how things stand: I've bought you and your land for Pharaoh. In exchange I'm giving you seed so you can plant the ground. When the crops are harvested, you must give a fifth to Pharaoh and keep four-fifths for yourselves, for seed for yourselves and your families—you're going to be able to feed your children!"
25 They said, "You've saved our lives! Master, we're grateful and glad to be slaves to Pharaoh."
26 Joseph decreed a land law in Egypt that is still in effect, A Fifth Goes to Pharaoh. Only the priests' lands were not owned by Pharaoh.
27-28 And so Israel settled down in Egypt in the region of Goshen. They acquired property and flourished. They became a large company of people. Jacob lived in Egypt for seventeen years. In all, he lived 147 years.
29-30 When the time came for Israel to die, he called his son Joseph and said, "Do me this favor. Put your hand under my thigh, a sign that you're loyal and true to me to the end. Don't bury me in Egypt. When I lie down with my fathers, carry me out of Egypt and bury me alongside them."
"I will," he said. "I'll do what you've asked."
31 Israel said, "Promise me." Joseph promised.
Israel bowed his head in submission and gratitude from his bed.
3-4 "Your servants are shepherds, the same as our fathers were. We have come to this country to find a new place to live. There is no pasture for our flocks in Canaan. The famine has been very bad there. Please, would you let your servants settle in the region of Goshen?"
5-6 Pharaoh looked at Joseph. "So, your father and brothers have arrived—a reunion! Egypt welcomes them. Settle your father and brothers on the choicest land—yes, give them Goshen. And if you know any among them that are especially good at their work, put them in charge of my own livestock."
7-8 Next Joseph brought his father Jacob in and introduced him to Pharaoh. Jacob blessed Pharaoh. Pharaoh asked Jacob, "How old are you?"
9-10 Jacob answered Pharaoh, "The years of my sojourning are 130—a short and hard life and not nearly as long as my ancestors were given." Then Jacob blessed Pharaoh and left.
11-12 Joseph settled his father and brothers in Egypt, made them proud owners of choice land—it was the region of Rameses (that is, Goshen)—just as Pharaoh had ordered. Joseph took good care of them—his father and brothers and all his father's family, right down to the smallest baby. He made sure they had plenty of everything.
13-15 The time eventually came when there was no food anywhere. The famine was very bad. Egypt and Canaan alike were devastated by the famine. Joseph collected all the money that was to be found in Egypt and Canaan to pay for the distribution of food. He banked the money in Pharaoh's palace. When the money from Egypt and Canaan had run out, the Egyptians came to Joseph. "Food! Give us food! Are you going to watch us die right in front of you? The money is all gone."
16-17 Joseph said, "Bring your livestock. I'll trade you food for livestock since your money's run out." So they brought Joseph their livestock. He traded them food for their horses, sheep, cattle, and donkeys. He got them through that year in exchange for all their livestock.
18-19 When that year was over, the next year rolled around and they were back, saying, "Master, it's no secret to you that we're broke: our money's gone and we've traded you all our livestock. We've nothing left to barter with but our bodies and our farms. What use are our bodies and our land if we stand here and starve to death right in front of you? Trade us food for our bodies and our land. We'll be slaves to Pharaoh and give up our land—all we ask is seed for survival, just enough to live on and keep the farms alive."
20-21 So Joseph bought up all the farms in Egypt for Pharaoh. Every Egyptian sold his land—the famine was that bad. That's how Pharaoh ended up owning all the land and the people ended up slaves; Joseph reduced the people to slavery from one end of Egypt to the other.
22 Joseph made an exception for the priests. He didn't buy their land because they received a fixed salary from Pharaoh and were able to live off of that salary. So they didn't need to sell their land.
23-24 Joseph then announced to the people: "Here's how things stand: I've bought you and your land for Pharaoh. In exchange I'm giving you seed so you can plant the ground. When the crops are harvested, you must give a fifth to Pharaoh and keep four-fifths for yourselves, for seed for yourselves and your families—you're going to be able to feed your children!"
25 They said, "You've saved our lives! Master, we're grateful and glad to be slaves to Pharaoh."
26 Joseph decreed a land law in Egypt that is still in effect, A Fifth Goes to Pharaoh. Only the priests' lands were not owned by Pharaoh.
27-28 And so Israel settled down in Egypt in the region of Goshen. They acquired property and flourished. They became a large company of people. Jacob lived in Egypt for seventeen years. In all, he lived 147 years.
29-30 When the time came for Israel to die, he called his son Joseph and said, "Do me this favor. Put your hand under my thigh, a sign that you're loyal and true to me to the end. Don't bury me in Egypt. When I lie down with my fathers, carry me out of Egypt and bury me alongside them."
"I will," he said. "I'll do what you've asked."
31 Israel said, "Promise me." Joseph promised.
Israel bowed his head in submission and gratitude from his bed.
Matthew 15:1-28 (The Message)
Matthew 15
What Pollutes Your Life
1-2 After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, "Why do your disciples play fast and loose with the rules?" 3-9But Jesus put it right back on them. "Why do you use your rules to play fast and loose with God's commands? God clearly says, 'Respect your father and mother,' and, 'Anyone denouncing father or mother should be killed.' But you weasel around that by saying, 'Whoever wants to, can say to father and mother, What I owed to you I've given to God.' That can hardly be called respecting a parent. You cancel God's command by your rules. Frauds! Isaiah's prophecy of you hit the bull's-eye:
These people make a big show of saying the right thing,
but their heart isn't in it.
They act like they're worshiping me,
but they don't mean it.
They just use me as a cover
for teaching whatever suits their fancy." 10-11He then called the crowd together and said, "Listen, and take this to heart. It's not what you swallow that pollutes your life, but what you vomit up." 12Later his disciples came and told him, "Did you know how upset the Pharisees were when they heard what you said?" 13-14Jesus shrugged it off. "Every tree that wasn't planted by my Father in heaven will be pulled up by its roots. Forget them. They are blind men leading blind men. When a blind man leads a blind man, they both end up in the ditch." 15Peter said, "I don't get it. Put it in plain language." 16-20Jesus replied, "You, too? Are you being willfully stupid? Don't you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It's from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That's what pollutes. Eating or not eating certain foods, washing or not washing your hands—that's neither here nor there."
These people make a big show of saying the right thing,
but their heart isn't in it.
They act like they're worshiping me,
but they don't mean it.
They just use me as a cover
for teaching whatever suits their fancy."
Healing the People
21-22From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, "Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit." 23Jesus ignored her. The disciples came and complained, "Now she's bothering us. Would you please take care of her? She's driving us crazy." 24Jesus refused, telling them, "I've got my hands full dealing with the lost sheep of Israel." 25Then the woman came back to Jesus, went to her knees, and begged. "Master, help me." 26He said, "It's not right to take bread out of children's mouths and throw it to dogs." 27She was quick: "You're right, Master, but beggar dogs do get scraps from the master's table." 28Jesus gave in. "Oh, woman, your faith is something else. What you want is what you get!" Right then her daughter became well.
Psalm 19:1-14 (The Message)
Psalm 19
A David Psalm
1-2 God's glory is on tour in the skies, God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.
3-4 Their words aren't heard,
their voices aren't recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
4-5 God makes a huge dome
for the sun—a superdome!
The morning sun's a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
6 That's how God's Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God's reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.
10 God's Word is better than a diamond,
better than a diamond set between emeralds.
You'll like it better than strawberries in spring,
better than red, ripe strawberries.
11-14 There's more: God's Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.
Madame Day holds classes every morning,
Professor Night lectures each evening.
3-4 Their words aren't heard,
their voices aren't recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
4-5 God makes a huge dome
for the sun—a superdome!
The morning sun's a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
6 That's how God's Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God's reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.
10 God's Word is better than a diamond,
better than a diamond set between emeralds.
You'll like it better than strawberries in spring,
better than red, ripe strawberries.
11-14 There's more: God's Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.
Proverbs 4:14-19 (The Message)
10-15 Dear friend, take my advice;
it will add years to your life.
I'm writing out clear directions to Wisdom Way,
I'm drawing a map to Righteous Road.
I don't want you ending up in blind alleys,
or wasting time making wrong turns.
Hold tight to good advice; don't relax your grip.
Guard it well—your life is at stake!
Don't take Wicked Bypass;
don't so much as set foot on that road.
Stay clear of it; give it a wide berth.
Make a detour and be on your way.
16-17 Evil people are restless
unless they're making trouble;
They can't get a good night's sleep
unless they've made life miserable for somebody.
Perversity is their food and drink,
violence their drug of choice.
18-19 The ways of right-living people glow with light;
the longer they live, the brighter they shine.
But the road of wrongdoing gets darker and darker—
travelers can't see a thing; they fall flat on their faces.
10-15 Dear friend, take my advice;
it will add years to your life.
I'm writing out clear directions to Wisdom Way,
I'm drawing a map to Righteous Road.
I don't want you ending up in blind alleys,
or wasting time making wrong turns.
Hold tight to good advice; don't relax your grip.
Guard it well—your life is at stake!
Don't take Wicked Bypass;
don't so much as set foot on that road.
Stay clear of it; give it a wide berth.
Make a detour and be on your way.
16-17 Evil people are restless
unless they're making trouble;
They can't get a good night's sleep
unless they've made life miserable for somebody.
Perversity is their food and drink,
violence their drug of choice.
18-19 The ways of right-living people glow with light;
the longer they live, the brighter they shine.
But the road of wrongdoing gets darker and darker—
travelers can't see a thing; they fall flat on their faces.
Thought for the Day
“If any of you need wisdom, you should ask God, and it will be given to you. God is generous and won't correct you for asking.” (James 1:5 - Contemporary English Version) Simply put, God doesn't want us to be ignorant. And so, if we want to be smarter than we are right now, we can turn to God and he'll show us the way.
Quote for the Day
American lawyer and judge who served as an Associate Justice of the United States Supreme Court from 1958 to 1981, Potter Stewart wrote, "Fairness is what justice really is."
“If any of you need wisdom, you should ask God, and it will be given to you. God is generous and won't correct you for asking.” (James 1:5 - Contemporary English Version) Simply put, God doesn't want us to be ignorant. And so, if we want to be smarter than we are right now, we can turn to God and he'll show us the way.
Quote for the Day
American lawyer and judge who served as an Associate Justice of the United States Supreme Court from 1958 to 1981, Potter Stewart wrote, "Fairness is what justice really is."
Joke for Today
Research shows that men, on average, speak about 10,000 words per day, and women speak about 40,000.
What the research doesn’t tell you is that it’s not that women are actually saying four times as much, they just have to repeat everything that many times because men don’t listen.
A Prayer Request
As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we're laying before God today.
That companies and unions in America would flourish with new creativity and practice honorable work ethics.
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