Let's read the Bible together in the next year. Today, our passages are Genesis 20:1–22:24; Matthew 7:15-29; Psalm 9:1-12; and Proverbs 2:16-22. The readings are from The Message by Eugene H. Peterson.
Genesis 20:1-22:24 (The Message)
Genesis 20
1-2 Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." 2-3 So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."
4-5 Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, 'She's my sister'? And didn't she herself say, 'He's my brother'? I had no idea I was doing anything wrong when I did this."
6-7 God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
8-9 Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done."
10 Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?"
11-13 Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, 'Do me a favor; wherever we go, tell people that I'm your brother.'"
14-15 Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."
16 And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated."
17-18 Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
4-5 Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, 'She's my sister'? And didn't she herself say, 'He's my brother'? I had no idea I was doing anything wrong when I did this."
6-7 God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
8-9 Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done."
10 Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?"
11-13 Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, 'Do me a favor; wherever we go, tell people that I'm your brother.'"
14-15 Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."
16 And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated."
17-18 Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Genesis 21
1-4God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded. 5-6 Abraham was a hundred years old when his son Isaac was born.
Sarah said,
God has blessed me with laughter
and all who get the news will laugh with me!
7 She also said,
Whoever would have suggested to Abraham
that Sarah would one day nurse a baby!
Yet here I am! I've given the old man a son!
8 The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.
9-10 One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, "Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!"
11-13 The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, "Don't feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid's son, be assured that I'll also develop a great nation from him—he's your son, too."
14-16 Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, "I can't watch my son die." As she sat, she broke into sobs.
17-18 Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, "What's wrong, Hagar? Don't be afraid. God has heard the boy and knows the fix he's in. Up now; go get the boy. Hold him tight. I'm going to make of him a great nation."
19 Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.
20-21 God was on the boy's side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.
22-23 At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: "No matter what you do, God is on your side. So swear to me that you won't do anything underhanded to me or any of my family. For as long as you live here, swear that you'll treat me and my land as well as I've treated you."
24 Abraham said, "I swear it."
25-26 At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech's servants had taken. Abimelech said, "I have no idea who did this; you never told me about it; this is the first I've heard of it."
27-28 So the two of them made a covenant. Abraham took sheep and cattle and gave them to Abimelech. Abraham set aside seven sheep from his flock.
29 Abimelech said, "What does this mean? These seven sheep you've set aside."
30 Abraham said, "It means that when you accept these seven sheep, you take it as proof that I dug this well, that it's my well."
31-32 That's how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.
33-34 Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
Sarah said,
God has blessed me with laughter
and all who get the news will laugh with me!
7 She also said,
Whoever would have suggested to Abraham
that Sarah would one day nurse a baby!
Yet here I am! I've given the old man a son!
8 The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.
9-10 One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, "Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!"
11-13 The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, "Don't feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid's son, be assured that I'll also develop a great nation from him—he's your son, too."
14-16 Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, "I can't watch my son die." As she sat, she broke into sobs.
17-18 Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, "What's wrong, Hagar? Don't be afraid. God has heard the boy and knows the fix he's in. Up now; go get the boy. Hold him tight. I'm going to make of him a great nation."
19 Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.
20-21 God was on the boy's side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.
22-23 At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: "No matter what you do, God is on your side. So swear to me that you won't do anything underhanded to me or any of my family. For as long as you live here, swear that you'll treat me and my land as well as I've treated you."
24 Abraham said, "I swear it."
25-26 At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech's servants had taken. Abimelech said, "I have no idea who did this; you never told me about it; this is the first I've heard of it."
27-28 So the two of them made a covenant. Abraham took sheep and cattle and gave them to Abimelech. Abraham set aside seven sheep from his flock.
29 Abimelech said, "What does this mean? These seven sheep you've set aside."
30 Abraham said, "It means that when you accept these seven sheep, you take it as proof that I dug this well, that it's my well."
31-32 That's how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.
33-34 Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
Genesis 22
1 After all this, God tested Abraham. God said, "Abraham!"
"Yes?" answered Abraham. "I'm listening." 2 He said, "Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I'll point out to you." 3-5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, "Stay here with the donkey. The boy and I are going over there to worship; then we'll come back to you."
6 Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.
7 Isaac said to Abraham his father, "Father?"
"Yes, my son."
"We have flint and wood, but where's the sheep for the burnt offering?"
8 Abraham said, "Son, God will see to it that there's a sheep for the burnt offering." And they kept on walking together.
9-10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
11 Just then an angel of God called to him out of Heaven, "Abraham! Abraham!"
"Yes, I'm listening."
12 "Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."
13 Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.
14 Abraham named that place God-Yireh (God-Sees-to-It). That's where we get the saying, "On the mountain of God, he sees to it."
15-18 The angel of God spoke from Heaven a second time to Abraham: "I swear—God's sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I'll bless you—oh, how I'll bless you! And I'll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me."
19 Then Abraham went back to his young servants. They got things together and returned to Beersheba. Abraham settled down in Beersheba.
20-23 After all this, Abraham got the news: "Your brother Nahor is a father! Milcah has given him children: Uz, his firstborn, his brother Buz, Kemuel (he was the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel." (Bethuel was the father of Rebekah.) Milcah gave these eight sons to Nahor, Abraham's brother.
24 His concubine, Reumah, gave him four more children: Tebah, Gaham, Tahash, and Maacah.
"Yes?" answered Abraham. "I'm listening." 2 He said, "Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I'll point out to you." 3-5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, "Stay here with the donkey. The boy and I are going over there to worship; then we'll come back to you."
6 Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.
7 Isaac said to Abraham his father, "Father?"
"Yes, my son."
"We have flint and wood, but where's the sheep for the burnt offering?"
8 Abraham said, "Son, God will see to it that there's a sheep for the burnt offering." And they kept on walking together.
9-10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
11 Just then an angel of God called to him out of Heaven, "Abraham! Abraham!"
"Yes, I'm listening."
12 "Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."
13 Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.
14 Abraham named that place God-Yireh (God-Sees-to-It). That's where we get the saying, "On the mountain of God, he sees to it."
15-18 The angel of God spoke from Heaven a second time to Abraham: "I swear—God's sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I'll bless you—oh, how I'll bless you! And I'll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me."
19 Then Abraham went back to his young servants. They got things together and returned to Beersheba. Abraham settled down in Beersheba.
20-23 After all this, Abraham got the news: "Your brother Nahor is a father! Milcah has given him children: Uz, his firstborn, his brother Buz, Kemuel (he was the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel." (Bethuel was the father of Rebekah.) Milcah gave these eight sons to Nahor, Abraham's brother.
24 His concubine, Reumah, gave him four more children: Tebah, Gaham, Tahash, and Maacah.
Matthew 7:15-29 (The Message)
15-20"Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don't be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned. 21-23"Knowing the correct password—saying 'Master, Master,' for instance— isn't going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.' And do you know what I am going to say? 'You missed the boat. All you did was use me to make yourselves important. You don't impress me one bit. You're out of here.' 24-25"These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock. 26-27"But if you just use my words in Bible studies and don't work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards." 28-29When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.
Psalm 9:1-12 (The Message)
Psalm 9
A David Psalm
1-2 I'm thanking you, God, from a full heart, I'm writing the book on your wonders.
I'm whistling, laughing, and jumping for joy;
I'm singing your song, High God.
3-4 The day my enemies turned tail and ran,
they stumbled on you and fell on their faces.
You took over and set everything right;
when I needed you, you were there, taking charge.
5-6 You blow the whistle on godless nations;
you throw dirty players out of the game,
wipe their names right off the roster.
Enemies disappear from the sidelines,
their reputation trashed,
their names erased from the halls of fame.
7-8 God holds the high center,
he sees and sets the world's mess right.
He decides what is right for us earthlings,
gives people their just deserts.
9-10 God's a safe-house for the battered,
a sanctuary during bad times.
The moment you arrive, you relax;
you're never sorry you knocked.
11-12 Sing your songs to Zion-dwelling God,
tell his stories to everyone you meet:
How he tracks down killers
yet keeps his eye on us,
registers every whimper and moan.
I'm whistling, laughing, and jumping for joy;
I'm singing your song, High God.
3-4 The day my enemies turned tail and ran,
they stumbled on you and fell on their faces.
You took over and set everything right;
when I needed you, you were there, taking charge.
5-6 You blow the whistle on godless nations;
you throw dirty players out of the game,
wipe their names right off the roster.
Enemies disappear from the sidelines,
their reputation trashed,
their names erased from the halls of fame.
7-8 God holds the high center,
he sees and sets the world's mess right.
He decides what is right for us earthlings,
gives people their just deserts.
9-10 God's a safe-house for the battered,
a sanctuary during bad times.
The moment you arrive, you relax;
you're never sorry you knocked.
11-12 Sing your songs to Zion-dwelling God,
tell his stories to everyone you meet:
How he tracks down killers
yet keeps his eye on us,
registers every whimper and moan.
Proverbs 2:16-22 (The Message)
16-19 Wise friends will rescue you from the Temptress—
that smooth-talking Seductress
Who's faithless to the husband she married years ago,
never gave a second thought to her promises before God.
Her whole way of life is doomed;
every step she takes brings her closer to hell.
No one who joins her company ever comes back,
ever sets foot on the path to real living.
20-22 So—join the company of good men and women,
keep your feet on the tried-and-true paths.
It's the men who walk straight who will settle this land,
the women with integrity who will last here.
The corrupt will lose their lives;
the dishonest will be gone for good.
16-19 Wise friends will rescue you from the Temptress—
that smooth-talking Seductress
Who's faithless to the husband she married years ago,
never gave a second thought to her promises before God.
Her whole way of life is doomed;
every step she takes brings her closer to hell.
No one who joins her company ever comes back,
ever sets foot on the path to real living.
20-22 So—join the company of good men and women,
keep your feet on the tried-and-true paths.
It's the men who walk straight who will settle this land,
the women with integrity who will last here.
The corrupt will lose their lives;
the dishonest will be gone for good.
Thought for the Day
“Don't store up treasures on earth! Moths and rust can destroy them, and thieves can break in and steal them. Instead, store up your treasures in heaven, where moths and rust cannot destroy them, and thieves cannot break in and steal them. Your heart will always be where your treasure is.” (Matthew 6:19-21 - Contemporary English Version) What we value will always shape our attitudes and actions. And so, let's recognize that God values nothing more than love.
Quote for the Day
Austrian-born opera impresario who worked in Germany, the United Kingdom and the United States, Rudolf Bing wrote, "How nice the human voice is when it isn't singing."
“Don't store up treasures on earth! Moths and rust can destroy them, and thieves can break in and steal them. Instead, store up your treasures in heaven, where moths and rust cannot destroy them, and thieves cannot break in and steal them. Your heart will always be where your treasure is.” (Matthew 6:19-21 - Contemporary English Version) What we value will always shape our attitudes and actions. And so, let's recognize that God values nothing more than love.
Quote for the Day
Austrian-born opera impresario who worked in Germany, the United Kingdom and the United States, Rudolf Bing wrote, "How nice the human voice is when it isn't singing."
Joke for Today
A husband and wife were driving down a country lane on their way to visit some friends. They came to a muddy patch in the road and the car became bogged. After a few minutes of trying to get the car out by themselves, they saw a young farmer coming down the lane, driving some oxen before him.
The farmer stopped when he saw the couple in trouble and offered to pull the car out of the mud for $50. The husband accepted and minutes later the car was free. The farmer turned to the husband and said, "You know, you're the tenth car I've helped out of the mud today."
The husband looks around at the fields incredulously and asks the farmer, "When do you have time to plough your land? At night?"
"No," the young farmer replied seriously, "Night is when I put the water in the hole."
A Prayer Request
As Christians, we can offer specific daily prayers for our community, nation and world. Below is the need that we're laying before God today.
That Americans determine to approach our differences with both faith and commonsense.
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