Let's read the Bible together in the next year. Today our passages are Joshua 16:1–18:28; Luke 19:1-27; Psalm 87:1-7; and Proverbs 13:11. The readings are from The Message by Eugene H. Peterson.
Joshua 16-18:28 (The Message)
Joshua 16
Joseph
1-3 The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea. 4 This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance.5-9 Ephraim's territory by clans:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.
10 But they didn't get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.
Joshua 17
5-6 Manasseh's lot came to ten portions, in addition to the land of Gilead and Bashan on the other side of the Jordan, because Manasseh's daughters got an inheritance along with his sons. The land of Gilead belonged to the rest of the people of Manasseh.
7-10 The boundary of Manasseh went from Asher all the way to Micmethath, just opposite Shechem, then ran southward to the people living at En Tappuah. (The land of Tappuah belonged to Manasseh, but Tappuah itself on the border of Manasseh belonged to the Ephraimites.) The boundary continued south to the Brook Kanah. (The cities there belonged to Ephraim although they lay among the cities of Manasseh.) The boundary of Manasseh ran north of the brook and ended at the Sea. The land to the south belonged to Ephraim; the land to the north to Manasseh, with the Sea as their western border; they meet Asher on the north and Issachar on the east.
11 Within Issachar and Asher, Manasseh also held Beth Shan, Ibleam, and the people of Dor, Endor, Taanach, and Megiddo, together with their villages, and the third in the list is Naphoth.
12-13 The people of Manasseh never were able to take over these towns—the Canaanites wouldn't budge. But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.
14 The people of Joseph spoke to Joshua: "Why did you give us just one allotment, one solitary share? There are a lot of us, and growing—God has extravagantly blessed us."
15 Joshua responded, "Since there are so many of you, and you find the hill country of Ephraim too confining, climb into the forest and clear ground there for yourselves in the land of the Perizzites and the Rephaim."
16 But the people of Joseph said, "There's not enough hill country for us; and the Canaanites who live down in the plain, both those in Beth Shan and its villages and in the Valley of Jezreel, have iron chariots."
17-18 Joshua said to the family of Joseph (to Ephraim and Manasseh): "Yes, there are a lot of you, and you are very strong. One lot is not enough for you. You also get the hill country. It's nothing but trees now, but you will clear the land and make it your own from one end to the other. The powerful Canaanites, even with their iron chariots, won't stand a chance against you."
Joshua 18
The Shiloh Survey
1-2 Then the entire congregation of the People of Israel got together at Shiloh. They put up the Tent of Meeting. The land was under their control but there were still seven Israelite tribes who had yet to receive their inheritance. 3-5Joshua addressed the People of Israel: "How long are you going to sit around on your hands, putting off taking possession of the land that God, the God of your ancestors, has given you? Pick three men from each tribe so I can commission them. They will survey and map the land, showing the inheritance due each tribe, and report back to me. They will divide it into seven parts. Judah will stay in its territory in the south and the people of Joseph will keep to their place in the north.6 "You are responsible for preparing a survey map showing seven portions. Then bring it to me so that I can cast lots for you here in the presence of our God.
7 "Only the Levites get no portion among you because the priesthood of God is their inheritance. And Gad, Reuben, and the half-tribe of Manasseh already have their inheritance on the east side of the Jordan, given to them by Moses the servant of God."
8 So the men set out. As they went out to survey the land, Joshua charged them: "Go. Survey the land and map it. Then come back to me and I will cast lots for you here at Shiloh in the presence of God."
9 So off the men went. They covered the ground and mapped the country by towns in a scroll. Then they reported back to Joshua at the camp at Shiloh.
10 Joshua cast the lots for them at Shiloh in the presence of God. That's where Joshua divided up the land to the People of Israel, according to their tribal divisions.
Benjamin
11 The first lot turned up for the tribe of Benjamin with its clans. The border of the allotment went between the peoples of Judah and Joseph. 12-13 The northern border began at the Jordan, then went up to the ridge north of Jericho, ascending west into the hill country into the wilderness of Beth Aven. From there the border went around to Luz, to its southern ridge (that is, Bethel), and then down from Ataroth Addar to the mountain to the south of Lower Beth Horon.14 There the border took a turn on the west side and swung south from the mountain to the south of Beth Horon and ended at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the west side.
15-19 The southern border began at the edge of Kiriath Jearim on the west, then ran west until it reached the spring, the Waters of Nephtoah. It then descended to the foot of the mountain opposite the Valley of Ben Hinnom (which flanks the Valley of Rephaim to the north), descended to the Hinnom Valley, just south of the Jebusite ridge, and went on to En Rogel. From there it curved north to En Shemesh and Geliloth, opposite the Red Pass (Adummim), down to the Stone of Bohan the son of Reuben, continued toward the north flank of Beth Arabah, then plunged to the Arabah. It then followed the slope of Beth Hoglah north and came out at the northern bay of the Salt Sea—the south end of the Jordan. This was the southern border.
20 The east border was formed by the Jordan.
This was the inheritance of the people of Benjamin for their clans, marked by these borders on all sides.
21-28 The cities of the tribe of Benjamin, clan by clan, were:
Jericho, Beth Hoglah, Emek Keziz,
Beth Arabah, Zemaraim, Bethel,
Avvim, Parah, Ophrah,
Kephar Ammoni, Ophni, and Geba—
twelve towns with their villages.
Gibeon, Ramah, Beeroth,
Mizpah, Kephirah, Mozah,
Rekem, Irpeel, Taralah,
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath Jearim—
fourteen cities with their villages. This was the inheritance for Benjamin, according to its clans.
Luke 19:1-27 (The Message)
Luke 19
Zacchaeus
1-4Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn't see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.
5-7When Jesus got to the tree, he looked up and said, "Zacchaeus, hurry down. Today is my day to be a guest in your home." Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, "What business does he have getting cozy with this crook?"
8Zacchaeus just stood there, a little stunned. He stammered apologetically, "Master, I give away half my income to the poor—and if I'm caught cheating, I pay four times the damages."
9-10Jesus said, "Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost."
The Story About Investment
11While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God's kingdom would appear any minute, he told this story:
12-13"There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. But first he called ten servants together, gave them each a sum of money, and instructed them, 'Operate with this until I return.'
14"But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: 'We don't want this man to rule us.'
15"When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done.
16"The first said, 'Master, I doubled your money.'
17"He said, 'Good servant! Great work! Because you've been trustworthy in this small job, I'm making you governor of ten towns.'
18"The second said, 'Master, I made a fifty percent profit on your money.'
19"He said, 'I'm putting you in charge of five towns.'
20-21"The next servant said, 'Master, here's your money safe and sound. I kept it hidden in the cellar. To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don't suffer fools gladly.'
22-23"He said, 'You're right that I don't suffer fools gladly—and you've acted the fool! Why didn't you at least invest the money in securities so I would have gotten a little interest on it?'
24"Then he said to those standing there, 'Take the money from him and give it to the servant who doubled my stake.'
25"They said, 'But Master, he already has double . . .'
26"He said, 'That's what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.
27"'As for these enemies of mine who petitioned against my rule, clear them out of here. I don't want to see their faces around here again.'"
Psalm 87:1-7 (The Message)
Psalm 87
A Korah Psalm
1-3 He founded Zion on the Holy Mountain— and oh, how God loves his home!Loves it far better than all
the homes of Jacob put together!
God's hometown—oh!
everyone there is talking about you!
4 I name them off, those among whom I'm famous:
Egypt and Babylon,
also Philistia,
even Tyre, along with Cush.
Word's getting around; they point them out:
"This one was born again here!"
5 The word's getting out on Zion:
"Men and women, right and left,
get born again in her!"
6 God registers their names in his book:
"This one, this one, and this one—
born again, right here."
7 Singers and dancers give credit to Zion:
"All my springs are in you!"
Proverbs 13:11 (The Message)
11 Easy come, easy go,
but steady diligence pays off.
Verse of the Day
“So you will be saved, if you honestly say, "Jesus is Lord," and if you believe with all your heart that God raised him from death. God will accept you and save you, if you truly believe this and tell it to others.” - Romans 10:9-10
Today's passage is from the Contemporary English Version.
Thought for the Day
American lawyer who became famous in the early 20th century for his involvement in the Leopold and Loeb murder trial and the Scopes "Monkey" Trial, Clarence Darrow wrote, “I do not consider it an insult, but rather a compliment to be called an agnostic. I do not pretend to know where many ignorant men are sure - that is all that agnosticism means.”
A Joke for Today
Dad was angry when he saw that his son scored a zero in math.
"Son, can you explain this to me?"
"Well dad, the teacher didn't have any stars left to give me, so she gave me a moon!"
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